ACT Flashcards

1
Q

MINDFULNESS - definitions

A

Paying attention on purpose, in the present moment, and non-judgementally

The nonjudgemental observation of the ongoing stream of internal and external stimuli as they arise

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2
Q

MINDFULNESS CONCEPTS - thoughts

A

Non-elaborative processing

Reduces over-engagement with cognitive content & processes, affect

Thought decentralizing

Thoughts are mental events

Thoughts are not necessarily real or accurate representations of reality

Thoughts do not require behavioural response

Thoughts will pass through the mind if not subject to elaborative processing

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3
Q

MINDFULNESS CONCEPTS - cognition and process

A

Less literal interpretations, evaluations, judgements of stimuli

Reduced discrepancy-based processing

Respond rather than reactions to emotion

Emotion less overwhelming, does not have to dictate behaviour

Less likely to be caught up in ruminative or worry cognitive processes

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4
Q

Acceptance vs. avoidance of experience

A

“Sit with” vs attempts to distract, avoid, escape experiences evaluated as negative/unpleasant through elaborative processing

Very similar to exposure

Clinical applications: urge surfing

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5
Q

ACCEPTANCE and COMMITMENT THERAPY (ACT)

A

Key Aims:
Psychological Flexibility

Creating a rich, full and meaningful life, while accepting and managing the inevitable pain and stress that goes along with living.

Suffering is caused by: 
Aiming for symptom reduction
The normal part of being human
Pursuit of happiness
Literal use of language
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6
Q

CORE PROCESSES (1) CONTACT WITH THE PRESENT MOMENT

A

Mindfulness/Being present

ongoing non-judgmental contact with psychological and environmental events as they
occur.

Rather than ruminating about the past or worrying about the future

Rather than selective attention to specific / limited aspects of experience –eg, physiological symptoms of anxiety

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7
Q

CORE PROCESSES (2):ACCEPTANCE

A

Open, receptive and non-judgemental stance to present moment.

Acknowledging reality of the present moment as it is.

This does not mean passive resignation however Allowing painful experiences to be present rather than trying to control or avoid these experiences

Opposite: Experiential Avoidance

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8
Q

CORE PROCESSES (3):COGNITIVE DEFUSION (& Fusion)

A

Cognitive defusion= distancing from thoughts

Not suppressing thoughts

Thoughts are just sounds, words, stories that enter and leave our minds that pass through our minds “I’m having the thought that…”

Change the way one interacts with or relates to thoughts by creating contexts in which their unhelpful functions are diminished.

Opposite: Cognitive Fusion = taking thoughts / language literally (reality; the truth; important; orders; wise)

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9
Q

CORE PROCESSES (4):SELF-AS-CONTEXT

A

Contextual self –no ‘real’ identity; identity is a product of feedback, previous experience & cognitive fusion “I amsuperior , I am stupid”,

The observing self: a consistent awareness / perspective from which to observe all experiences

Being aware of awareness

Opposite: Attachment to the Conceptualized Self

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10
Q

CORE PROCESSES (5):VALUES

A

Life directions

What is most meaningful, what you want your life to be about

Different to goals. Goals can be ticked off a list and achieved.

Values are chosen qualities of purposive action that can never be obtained as an object but can be instantiated moment by moment.

Values = a continual process
Goals can be in line with values

Opposite: Lack of Values/Clarity;

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11
Q

CORE PROCESSES (6):COMMITTED ACTION

A

Set clear goals in line with values & engage in efforts to work towards them

Committed action = values-guided action

Not always fun

Willingness:
Are you willing to experience (anxiety / pain / boredom) in order to live a rich and meaningful live, in accordance with your values?

Opposite: Inaction, Impulsivity, or Avoidant Persistence

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12
Q

SUMMARY ACT

A
  1. Contact with the present moment:time spent focussing on past/worrying about future? How did this develop?
  2. Cognitive Fusion:what content is client fused with? Rules? Stories?
  3. Acceptance/Experiential Avoidance:what is the client avoiding?
  4. Self-as-Content:What is their conceptualised self? Is there fusion with this?
  5. Values:how connected are they to their values? Can they make contact with what matters to them?
  6. Committed action:Is the client acting in ways consistent with values. Are they actively engaging?
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13
Q

‘TECHNIQUES’

A

Values exercises to identify values

Defusion exercises

Techniques to assist clients to make contact with experiences rather than engage in efforts to avid these experiences (which ultimately lead to increases in the experiences).

Increase willingness to have particular experiences in the service of living in line with values

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14
Q

CBT VS ACT SIMILARITIES

A

Both cognitive and behavioural

Noticing and shifting one’s thinking

Both develop copies strategies to target solving current problems

Committed behaviour / action

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15
Q

CBT VS ACT DIFFERENCE

A

CBT: change destructive or disturbing thought patterns that have a negative influence on behavior. Better control their thoughts, feelings, sensations, memories and other private events
Control/Change how they interpret and deal with things in their environment.
commitment to change unhealthy behavior
CBT: Exposure therapy; changing behaviors that are associated with the negative thought patterns
ACT: reduce suffering by helping one observe thoughts and feelings as they are, without trying to change them. just notice, accept and embrace.
ACT: additional component of behaving in ways consistent with valued goals and life direction.
ACT: contextualistic theory of cognition; applied;
ACT: possible to alter the function of thoughts without first altering their form

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16
Q

THE EVOLUTION OF CBT:

A

FIRST WAVE:
Behavioural and acknowledgement of human cognitive processes.

SECOND WAVE:
Schemas, beliefs. Target to test and change. this leads to change in behaviour.

THIRD WAVE:
Acceptance and mindfulness
Possible to alter the function of thoughts without first altering thought
Cognition in the context of the world and what one wants.