Chapter 3 -- Normative Ethics Flashcards

1
Q

ethics

A

the systematic reflection on morality

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

morality

A

the totality of opinions, decisions, and actions with which people express, individually or collectively, what they think is good or right

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

descriptive ethics

A

the branch of ethics that describes existing morality, including customs and habits, opinions about good and evil, responsible and irresponsible behavior, and acceptable and unacceptable action

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

normative ethics

A

branch of ethics that judges morality and tries to formulate normative recommendations about how to act or live

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

descriptive judgement

A

judgement that describes what is actually the case (the present), what was the case (the past), or what will be the case (future)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

normative judgement

A

judgement about whether something is good or bad, desirable or undesirable, right or wrong

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

values

A

Lasting convictions or matters that people feel should be strived for in general and not just for themselves to be able to lead a good life or to realize a just society
Intrinsic value – value in and of itself

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

instrumental value

A

something that is valuable in as far as it is a means to, or contributes to something else that is intrinsically good or valuable

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

norms

A

rules that prescribe what actions are required, permitted, or forbidden

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

characteristics of virtues

A

Desired characteristics and they express a value that is worth striving for; Expressed in action; Lasting and permanent – form a lasting structural foundation for action; Always present but only used when necessary; Can be influenced by the individual

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

normative relativism

A

ethical theory that argues that all moral points of view – all values, norms, and virtues – are equally valid

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

universalism

A

ethical theory that states that there is a system of norms and values that is universally applicable to everyone, independent of time, place or culture

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

absolutism

A

a rigid form of universalism in which no exceptions to rules are possible

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

problems with absolutism

A

Cannot work with the notion that a universal norm prescribes the best action in all situations; Gives no answers for conflicting norms; Offers no room for an independent moral judgement since it often stems from dogmatism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

consequentialism

A

class of ethical theories which hold that the consequences of actions are central to the moral judgement of those actions

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

utilitarianism

A

Actions are judged by the amount of pleasure and pain they bring about; Action that brings the greatest happiness for the greatest number should be chosen

17
Q

hedonism

A

idea that pleasure is the only thing that is good in itself and to which all other things are instrumental

18
Q

utility principle

A

principle that one should choose those actions that result in the greatest happiness for the greatest number

19
Q

moral balance sheet

A

balance sheet in which the costs and benefits for each possible action are weighed against each other

20
Q

freedom principle

A

moral principle that everyone is free to strive for his/her own pleasure as long as they do not deny or hinder the pleasure of others

21
Q

no harm principle

A

one is free to do what one wishes as long as no harm is done to others

22
Q

criticisms of utilitarianism

A

Happiness cannot be measured objectively; Can lead to exploitation; Distributive justice – refers to the value of having a just distribution of certain important goods like income, happiness and career; Ignores personal relationships between people; Certain actions are morally acceptable even though they do not create pleasure and some actions that maximize pleasure are morally unacceptable

23
Q

act utilitarianism

A

traditional approach to utilitarianism in which the rightness of actions is judged by the (expected) consequences of those actions

24
Q

rule utalitarianism

A

variation of utilitarianism that judges actions by judging the consequences of the rules on which these actions are based

25
Q

duty ethics

A

(deontological ethics) class of approaches in ethics in which an action is considered morally right if it is in agreement with a certain moral rule

26
Q

good will

A

we can speak of good will if our actions are led by the categorical imperative; only thing that is unconditionally good

27
Q

hypothetical norm

A

condition norm which only applies under certain circumstances, usually of the form “if you want X do Y”

28
Q

categorical imperative

A

universal principle of the form “Do A” which is the foundation of all moral judgments in Kant’s view

29
Q

universality principle

A

first formulation of the categorical imperative: act only on that maxim which you can at the same time will that it should become a universal law

30
Q

equality postulate

A

prescription to treat persons as equals, with equal concern and respect

31
Q

reciprocity principle

A

second formulation of the categorical imperative: act as to treat humanity, whether in your own person or in that of any other, in every case as an end, never as means only

32
Q

criticisms of duty ethics

A

Often there are several contradictory norms; No such thing as bending a rule; Prima facie norms – applicable norms, unless they are overruled by other more important norms that become evident when we take everything into consideration

33
Q

moral autonomy

A

view that a person should be able to determine what is morally right through reasoning

34
Q

virtue ethics

A

ethical theory that focuses on the nature of the acting person; Indicates which good or desirable characteristics people should have or develop to be moral

35
Q

practical wisdom

A

intellectual virtue that enables one to make the right choice for action

36
Q

care ethics

A

ethical theory that emphasizes the importance of relationships, and which holds that the development of morals does not come about by learning general moral principles