Functionalist view of religion Flashcards
What are the 6 sociological theories on religion?
- Functionalist
- Social Action / Interpretivist
- Radical Feminist
- Traditional Marxist
- Neo-Marxist
- Weberian
What do the first 4 theories argue?
Religion is a conservative force that prevents change.
What do the last 2 theories argue?
Religion can be dynamic at certain times and places.
What do Functionalists and Social Action say about being conservative?
Being conservative is a good thing.
What do Radical Feminists and Traditional Marxists say about being conservative?
Being conservative is a bad thing.
What do functionalists say about religious institutions?
They play a central part in creating and maintaining value consensus, order and solidarity.
Which functionalists talk about religion?
Durkheim
Malinowski
Talcott Parsons
Bellah
What are the 3 key functionalist concepts which show the positive side of religion?
- It provides integration - it brings people together through shared worship and beliefs.
- It reinforces the collective conscience - it gives people shared norms and values.
- Religion reinforces social solidarity - it makes society more stable.
What 4 things does Durkheim talk about?
• The sacred and the profane
• Totemism
• The collective conscience
• Cognitive functions of religion
What are the ‘sacred’?
Things set apart and forbidden, that inspire feelings of awe, fear and wonder, and are surrounded by taboos and prohibitions. They evoke powerful feelings as the symbols represent things of a greater power, which Durkheim thinks is society. So, when people worship the symbols, they are worshipping society. By doing so, they perform the essential function of uniting believers into a single moral community.
What are the ‘profane’?
Things that have no special significance - things that are ordinary and mundane. It involves definite rituals or practices in the relation to the sacred, and these rituals are collective - performed by social groups.
What did Durkheim do? (Totemism)
He believed that the essence of all religion could be found by studying its simplest form, in the simplest type of society - clan society. So he used studies of the Arunta (an Aboriginal Australian tribe with a clan system.)
Describe what the Arunta clans do
Come together periodically to perform rituals which involve worshipping a sacred totem.
What does the totem symbolise?
The clans identity, origin, solidarity and a sense of belonging. When they worship the totem, they are therefore worshipping society. It represents the power of a group which an individual is ‘utterly dependent’.
Summarise what Durkheim says about Totemism.
Worship of the totem is really worship of their society indirectly.
What type of research did Durkheim do?
Secondary Research
What is the collective conscience?
The shared norms, and values that make social life and cooperation possible. Collective conscience is represented by the sacred symbols.
Explain what Durkheim says about the collective conscience
Regular shared religious rituals reinforce the collective conscious and maintain social integration. This binds individuals together, reminding us of our part in a single moral community to which we owe loyalty. Without society’s power, we would be nothing and so by feeling as if we’re part of something great, we feel strong enough to face life’s trials and obstacles.
How does collective conscience lead to strength from religion?
In this sense, religion performs an important function for the individual. By making us feel part of something stronger than ourselves, religion strengthens us to overcome obstacles that would otherwise defeat is.
Explain cognitive functions of religion
Durkheim sees religion as the source of our intellectual or cognitive capacities. Firstly in order to think at all we need categories such as time, space, cause etc and secondly in order to share our thoughts, we need to use the same categories as others. Religion is the origin of categories we need for communication and reasoning.
What does it say in Durkheim + Mauss’ book?
Religion provides basic categories. Also, the division of tribes into clans gives us the first notion of classification. Thus for Durkheim, religion is the origin of human thought, reason and science.
Give a criticism of Durkheim’s research
Secondary research - problems with validity, reliability and representativeness.
How does Worsley criticise Durkheim?
Worsley says there is no sharp division between the sacred and the profane and different clans actually share the totem.
Give some problems of Durkheim
- His ideas only work in a religious society and ignores secularisation
- His ideas work best in a single faith society but most countries are multi-faith.
- It is hard to apply to large scale societies. Durkheim doesn’t explain conflict between religious communities.
- Far too conservative : religion can be a source of social change.
- Ignores the way religious differences can be a source of conflict and can be used to justify oppression.
- His definition of religion is too broad. It makes it almost impossible to differentiate between religious, moral or political convictions.