Good and Evil Flashcards

1
Q

Socrates

A

We are innately good

Evil comes from ignorance not deliberate decision

If we knew what was good, we always would be good

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2
Q

Plato

A

Evil occurred when rational souls fails to keep control of the other appetitive souls

Failure to balance soul

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3
Q

Augustine

A

Everyone born with original sin

People are naturally evil

Only through God and religious teaching steer away from evil

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4
Q

Renaissance

A

View people are naturally good Jean Jacques Rousseau

View people are naturally bad Thomas Hobbes

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5
Q

Hobbes

A

How people can live together in peace without conflict

Thought all human motivation is selfish and tied to survival
○ Basic emotions are fear(negative) and desire for power(Positive)
○ Aggression is a basic and central part of human experience
○ In Leviathan, argued need for unaccountable, allpowerful sovereign who will create peaceful conditions to live
○ Social contract theory - with state

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6
Q

Rosseau

A

Influenced by French revolution and Karl Marx

People are naturally peaceful and decent

“Nothing can be more gentle than man in his primitive state

Book the social contract
○ “Man is born free, and he is everywhere in chains” - society create chains –> evil, immoral behaviour - negative effects of society
○ believed that agriculture and civilization corrupted people and created strife.
○ Romanticized view of peasant life.

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7
Q

Evaluating evidence (support Hobbes)

A
  • To support Hobbesian view, many moral exhortations appeal to one’s self interest
    ○ “What you give is what you get”
    ○ ”I served and saw that service is joy” (Mother Theresa)
    ○ Coax people into behaving altruistically and self-sacrifice also appeal to self interest too
    ○ If we aren’t naturally selfish why do we need moral systems to nudge us toward altruistic behaviour
    § And why do we object when people don’t show gratitude
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8
Q

While we may be motivated by self-interest, plenty of evidence to suggest human behaviour is not purely selfish

A

○ Ease other people’s suffering as it is unpleasant to us?
○ Assumes relationships are transactional in nature
○ Another less costy way of dealing with it is just ignore it
○ Many people don’t; around a third of the world perform charitabel activity in a given month - where we don’t see positive impact

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9
Q

MODERN VIEWS

A
  • Behaviourism
    ○ Environment makes people behave certain way
    ○ Watson
    § Can make anyone into anything based on environment
    ○ Skinner
    § Walden Two utopian novel using behaviourist principles
    • Not good or bad people, good or bad environments
    • People not as a whole naturally good or evil, but some people more likely to be evil
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10
Q

Modern Research

A

ranslational evidence against Rousseau
○ Franz de Waal research on two Chmipanzee murders
○ Killing is an evolved tactic to improve killers adaptive fitness by increased access to resources
§ Can be interpreted in a Hobbesian viewpoint - desire for power, pessimistic
○ Human impact, killings are as a result of exposure to civilisations similar to Rousseau belief
○ Supports adaptive strategy hypothesis

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11
Q

Selfishness and money

A
  • Having more resources is only moderately correlated with happiness - weak relationship
    • Association with spending more on others is associated with happiness, spending on self had no relationship
      ○ Self included gifts, bills and cost of living
      ○ CONDUCTED BY ELIZABETH DUNN
    • Selfish reason to be unselfish?
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12
Q

Cross species evidence

A
  • Franz De Waal, chimps spontaneously comfort eachother
    • Animals will refrain from an action (pulling lever for food) if it is paired with another animal getting hurt
    • Animals react negatively to perceived unfairness to other animals
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13
Q

Role of situation

A
  • SPE
    • No good or bad people just good or bad environments
    • Badly conducted experiment makes evidence not strong
    • Young men, certain hormones testosterone and peersonality traits (impulsiveness) higher in younger men, does it generalise
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14
Q

BOTH COULD BE WRONG

A
  • Steven Pinker hypothesis in The Better Angels of Our Nature
    • Potentially due to policing improvements
    • Violence war and conflict falling and have been for 15 years
    • Other aspects aren’t, proliferation of democracy, trade and commerce; expansion of empathy, egalitarianism in positions of power
      Definitely challenges view civilisation is making us more immoral, but isnt entirely congruent with a Social Contract Theory either
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