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1
Q

Infinite gap between God & creation/man, therefore grace & nature. Even if we desire union with God that comes from grace, still infinite gap. Therefore, not possible that grace is something God owes us. If nature was beginning of grace, then since he gave us nature, then He would owe grace.

A

Henri de Lubac (understand idea)

2
Q

Not as if God first decides to make us with desire for Him & then decides whether or not to give us fulfillment. Rather, God decides to make being whom He can give gift of union with himself. God then decides to make creatures with desire for Him so they can desire union

A

Henri de Lubac reworded (understand idea)

3
Q

A thing gets it’s nature from end/purpose. Suppose by nature we don’t desire union with God, then it doesn’t have union of God as end/purpose. Then grace making us desire God would fundamentally change our nature.

A

Henri de Lubac again (understand idea)

4
Q
  • Observes secularization and says the more you take position of grace changes nature, more secular your view is
  • accused of nouvelle theology
A

Henri de Lubac

5
Q

“new theology”–departure from correct view

A

nouvelle theology

6
Q

What is today’s teaching on grace & nature?

A

More in line with Henri de Lubac. “We desire grace by nature”

7
Q

originated “Pastoral Consitiution of the Church” (Gaudian et Spes)

A

Vatican II

8
Q

“Pastoral Consitiution of the Church”

*Vatican II

A

Gaudian et Spes

9
Q

Peritus (“expert theologian”) at Vatican II. Good friends with Pope Benedict XVI

A

Henri de Lubac

10
Q

Ecclesiology

A

“Church Study”

11
Q

Why Church of Christ exists

A

Christ founded Church and united it to him in an inseperable way

12
Q

(1542-1621)
“Church is perfect society”
*perfect organizational structure part typical exaggerated in meaning

A

St. Robert Bellarmine

13
Q

“most fundamental thing about church is not organizational structure, but Communio”

A

Henri de Lubac

14
Q

relationship of people that begins with Trinity

  1. Christ took on human nature, so brings human nature into Trinity life
  2. When Christ lives, dies, and rises, He sends H.S.. Thereby unites us to himself and we are brought into the Trinty

We are united with God and others in the Church

A

Communio

15
Q

Pre-VII view of Church of Christ

A

Is Catholic Church

16
Q

Post-VII view of Church of Christ

A
  • Church of Christ “subsists” in C.C. (basically is)

* CoC is visibly united with CC, but CC is not visibly united to other churches

17
Q

Are non-Catholics part of Church of Christ?

A

“many elements of sanctification & truth are found outside CC’s visible structure” and are gifts belonging to CoC. Wherever these gifts belonging to CoC are present, so is CC

18
Q

Scripture, baptism, etc.

A

examples of gifts belonging to CoC and real but imperfect communio

19
Q

Thoughts on Sacraments of Catholic Church worked out in ____.

A

Middle ages

20
Q
  1. Sacramentum Tantum
  2. res et sacramentum
  3. Res sacramentum
A

In each of 7 sacraments

21
Q

“sign only”
important because sign of something else
ex. appearance of bread and wine

A

sacramentum tantum

22
Q

“reality and sign”
reality and sign important
ex. body and blood=Christ’s and also sign of the church

A

res et sacramentum

23
Q

“Reality only”
important because of reality
ex. the church

A

Res tantum

24
Q

Last encyclical of JPII

“Church of the Eucharist”

A

Ecclesia de Eucharistia

25
Q

“Mystical Body of Christ”

A

Eucharist in early church

26
Q

“Body of Christ”

A

Refers to church in the early church

27
Q

Both can be used for Church because of close connection of Eucharist to Church

A

“Mystical Body of Christ” and “Body of Christ” in Catechism