P001 Flashcards
(10 cards)
BĀLA KĀṆḌAM
01.00 Prose
काण्ड mn
काण्ड mn. ([or kāṇḍ/a- ]) (in fine compositi or ‘at the end of a compound’ f(ā-or ī-).) ([ see khaṇḍa-,with which in some of its senses kāṇḍa-is confounded]) a single joint of the stalk or stem of a plant, such as a bamboo or reed or cane (id est the portion from one knot to another see tri-k-), any part or portion, section, chapter, division of a work or book (see tri-k-), any distinct portion or division of an action or of a sacrificial rite (as that belonging to the gods or to the manes)
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DISTINGUISH FROM:
खण्ड mn. a fragment, piece; a section of a work, part, chapter
ALSO FROM:
कन्द mn. Bulbous root or tuber
BĀLA KĀṆḌAM
01.01 Śārdūlavikrīḍita
वारण adj.
SO पृथिवीभरवारणाय == ‘for the purpose of (1) bearing and (2) protecting (DV) the earth (ACC OR OBJ GEN IDEA)’
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वारण adj. vāraṇa वारण a. (-णी f.) [वृ-ल्यु ल्युट् वा] Warding off, resisting, opposing; मत्तवारणताम्राक्षो मत्तवारणवारणः Mb.3.146. 29. -णम् 1 Warding off, restraining, obstructing; न भवति बिसतन्तुर्वारणं वारणानाम् Bh.2.17. -2 An obstacle, impediment. -3 Resistance, opposition; अलं युद्धेन राजेन्द्र सुहृदां शृणु वारणम् Mb.5.138.2. -4 A door, gate (कवाट); बिडालोलूकचरितामालीननरवारणाम् । तिमिराभ्याहतां कालीमप्रकाशां निशामिव ॥ Rām.2.144.2. -5 Defending, guarding, protecting. -णः 1 An elephant; न भवति बिसन्ततुर्वारणं वारणानाम् Bh.2.17; Ku.5.7; R.12.93; वारी वारैः सस्मरे वारणानाम् Śi.18.56. -2 An armour, mail-coat. -3 The trunk of an elephant; बाहूत्तमैर्वारणवारणाभैर्निवार- यन्तौ परवारणाभौ Rām.6.4.21. -4 An elephant-hook; निशितेन वारणेन वारणं मुहुर्मुहुरभिघ्नन् Dk.2.4. -Comp. -कृच्छ्रः a penance consisting in drinking only rice-water. -केसरः see नागकेसर. -पुष्पः a species of plant; श्यामान् वारणपुष्पांश्च तथा$ष्टपदिका लताः Mb.13.54.6. -बुषा, -बुसा -वल्लभा the plantain tree. -साह्वयम् N. of Hastināpura. -हस्तः a particular stringed instrument.
BĀLA KĀṆḌAM
01.01 Śārdūlavikrīḍita
चिन्मय adj.
चिन्मय adj. cinmaya चिन्मय a. Consisting of pure intelligence (चित्), spiritual (as the Supreme spirit). -यम् 1 Pure intelligence. -2 The Supreme Spirit.
BĀLA KĀṆḌAM
01.01 Śārdūlavikrīḍita
निश्चक्रम् indc
निश्चक्रम् indc - niścakram निश्चक्रम् ind. See निःशेष.
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निःशेष adj. niḥśeṣa निःशेष a. [निर्गतः शेषो यस्य] Whole, complete, entire; निःशेषविश्राणितकोशजातम् R.5.1. -षम्, -षेण ind. Wholly, completely, totally, entirely. निःश्रय(यि)णी, निःश्रेणि, -णी f. A ladder, staircase; लब्ध्वापि मोक्षनिःश्रेणीं स नारोहति दुर्मतिः Bhāg.7.1.5; चक्रे त्रिदिवनिःश्रेणिः सरयूरनुयायिनाम् R.15.1.
BĀLA KĀṆḌAM
01.01 Śārdūlavikrīḍita
जानकीश m.
जानकीश m. == जानकी + ईश == ‘Lord/Husband of Jānakī’
जानकी == ‘daughter of जनक , Janaka’s daughter’
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jānakī जानकी [जानकस्यापत्यं स्त्री, अण्] N. of Sītā, wife of Rāma.
BĀLA KĀṆḌAM
01.02 Vasantatilakā
सान्द्र adj.
सान्द्र adj. sāndra सान्द्र a. 1 Close, compact, having no interstices. -3 Coarse, gross, thick, dense; दुर्वर्णभित्तिरिह सान्द्रसुधा- सवर्णा Śi.4.28,64;9.15; R.7.41; Ṛs.1.2. -3 Clustered together, collected. -4 Stout, strong, robust. -5 Excessive, abundant, much; सान्द्रानन्दक्षुभितहृदयप्रस्रवेणाव- सिक्तः U.6.22. -6 Intense, strong, vehement; व्याप्तान्तराः सान्द्रकुतूहलानाम् R.7.11; Śi.9.37. -7 Unctuous, oily, viscid. -8 Bland, soft, smooth. -9 Pleasing, agreeable. -द्रम् 1 A heap, clustor. -2 A thicket, wood. -Comp. -कुतूहल a. greatly curious, seized with great curiosity. -स्पर्श a. soft to the touch.
BĀLA KĀṆḌAM
01.03 Meter?
Vaṃśastha
BĀLA KĀṆḌAM
01.04 Upajāti
कोटि f.
कोटि f. HERE == -6 Ten millions, a crore; == 10M
koṭiḥ कोटिः टी f. [कुट्-इञ्] 1 The curved end of a bow; भूमिनिहितैककोटिकार्मुकम् R.11.81; U.4.29. -2 The end or extremity, edge or point in general; सहचरीं दन्तस्य कोट्या लिखन् Māl.9.32; अङ्गदकोटिलग्नम् R.6.14;7.46;8.36. -3 The edge or point of a weapon. -4 The highest point, excess, pitch, climax, excellence; परां कोटिमानन्दस्याध्यगच्छन् K.369; so कोपकोटिमापन्ना Pt.4; excessively angry; कल्याणीं कलयामि कञ्जनिलयां कल्याणकोटिस्थिताम् Viś. Guṇā.275. -5 The horns or digits of the moon; आवर्जितजटामौलिविलम्बिशशि- कोटयः Ku.2.26. -6 Ten millions, a crore; वित्तस्य विद्यापरि- संख्यया मे कोटीश्चतस्रो दश चाहरेति R.5.21;12.82; Ms.6.63. -7 The complement of an arc to 9˚ (in math.). -8 The perpendicular side of a right-angled triangle (in math.). -9 A class, department, kingdom; मनुष्य˚, प्राणि˚ &c. -1 One side of a question in dispute, an alternative. -11 The pinnacle, peak (शिखर); कोटिं तस्य समुद्रस्य काञ्चनीं शतयोजनाम् Rām.4.42.19. -Comp. -ईश्वरः a millionaire; ततः कोटीश्वराख्येन वणिजा स समं ययौ Ks.56.64; नवनवतिशतद्रव्यकोटीश्वरास्ते नन्दाः … हताः पश्यतो राक्षसस्य Mu. -जित् m. an epithet of Kālidāsa. -जीवा, -ज्या the cosine of an angle in a right-angled triangle (in math.). -द्वयम् two alternatives. -पात्रम् a rudder. -पालः the guard of a stronghold. -वर्षम् N. of the capital of the demon-chief Bāṇa. -वेधिन् a. (lit.) striking a point; (fig.) performing the most difficult things; कोटिवेधिनि सिद्धे हि Rāj. T.1.11. -श्रीः an epithet of Durgā. -होमः a kind of sacrificial offering.
BĀLA KĀṆḌAM
01.03 Vaṃśastha
निर्धूत adj.
निर्धूत adj. PPP nirdhūta निर्धूत p. p. 1 Shaken off, removed; dispelled. -2 Deserted, rejected. -3 Deprived of, bereft. -4 Avoided. -5 Refuted. -6 Destroyed; अहं युष्मान् समाश्रित्य तपोनिर्धूतकल्मषान् Rām.7.36.57. -7 Broken, divided. -8 Suffered, undergone. -9 Cast off or away, thrown away. -तः A man deserted by his relations and friends.
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निस् +
√धू V धुनोति cl.5 P. A1. dhūn/oti-, nut/e- ; dhunoti-, nute- etc. ; cl.6 P. () dhuvati- (confer, compare ni–; Potential dhūvet- ) ; cl.9 P. A1. () Potential dhunīyāt- ; parasmE-pada A1. dhunāna- ; cl.1 P. () dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?) ; parasmE-pada dhuvān/a- (perfect tense dudhāva- , dhuve- ; dudhuvīta-and dūdhot- : Aorist adhūṣṭa-,3. plural ṣata- ; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te- etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā- , -dh/ūya- etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble etc. ; to shake down from (exempli gratia, ‘for example’ fruits [ accusative ] from a tree [ accusative ]) ; (oftener A1.) to shake off, remove, liberate one’s self from (accusative) etc. ; to fan, kindle (a fire) etc. ; to treat roughly, hurt, injure, destroy ; to strive against, resist : Passive voice dhūy/ate- etc. (parasmE-pada dhūyat- ): Causal dhāvayati- () and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti- (parasmE-pada dodhuvat d/avidhvat- ) ; dodhūyate-, parasmE-pada yamāna-and yat- ; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare dhav-and dhāv-; Greek ,
BĀLA KĀṆḌAM
01.02 Vasantatilakā
निजबोधरूप adj.
निजबोधरूप adj.
MAYBE JUST ‘whose form or manifestation is his inherent knowledge/awareness’ ?
OR ‘manifesting in his outward form his inner knowledge/awareness/?
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I CANNOT QUITE FIND THIS RENDERED IN THE TRANSLATION. NOR IS IT OR ITS PARTS IN THE SKT DICTIONARIES. BUT IN HINDI निजबोधरूप adj. == ‘innocent form’ SO I GUESS THE IDEA IS THAT RAMA’S FORM IS THAT OF INNATE UNDERSTANDING - LIKE AN INNOCENT CHILD (?)
