Theme 6: "Book of Glory" Flashcards

1
Q

6.1. Into what parts is the book of glory divided?

A
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2
Q

6.2. What relation is there between the two parts?

A

the first part is proleptic, meaning that it anticipates and explains the sense (meaning) of the events that will occur in the second part.

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3
Q

6.3. From the literary point of view, what element makes Jn 13-17 a dramatic [literary/narrative] unit?

A

the unity of place (the upper room) and of protagonists (Jesus and the Twelve)

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4
Q

6.4. What term is repeated at the beginning and at the end of Jn 13-17?

A

AGAPE: the love of Jesus for His own who are in the world

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5
Q

6.5. Which of the chapters from 13-17 has the closest parallel in the Synoptics?

A

ch. 13: the narrations of the Supper (cf. Mk 14 and Mt 26)

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6
Q

6.6.1. In which chapter is the action of the supper concentrated?

A

Chapter 13

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7
Q

6.6.2. Which words of Jesus are placed at the center of the action of the supper?

A

the words of the election of Judas, the traitor (Jn 13:18-20)

Jn 13:18-20 – “I am not speaking of you all; I know whom I have chosen; it is that the Scripture may be fulfilled, ‘He who ate my bread has lifted his heel against me.’ I tell you this now, before it takes place, that when it does take place you may believe that I am he. Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.”

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8
Q

6.7. What mandate does Jesus entrust to His disciples at the supper?

A

the new command to love one another as Jesus loved them

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9
Q

6.8. What gesture of Jesus precedes the mandate as an example?

A

Washing of the Feet

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10
Q

6.9. Who refuses the gift of Jesus?

A

Peter

[gift understood as the washing of the feet]

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11
Q

6.10. How does Jesus respond to denial of foot washing gift?

A

Jesus says, “What I am doing you do not know now, but afterward you will understand….If I do not wash you, you have no part with me.” (Jn 13:7-8)

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12
Q

6.11. Why at the end of Jn 13 does Jesus say that the Son of Man has already been glorified?

A

Because, even though the full glorification would come afterwards on the Cross, already an essential aspect of His love is manifested, namely, its gratuity. Gratuity requires nothing in return. Jesus shows the gratuity of His love by electing Judas, whom he knew full well would betray him.

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13
Q

6.12. If the glorification has already happened, what does the crucifixion of Jesus add?

A

it manifests the greatness of His love, which is the greatest love, which will go till death, for His friends

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14
Q

6.13. What is the literary content of Jn 14-16?

A

it is the farewell discourse of Jesus to His disciples, in which He transmits His spiritual inheritance. These chapters are in the literary genre of “testament” [as in “last will and testament”].

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15
Q

6.14. What mandate of Jesus is at the center of Jn 14-16?

A

the commandment of love (Jn 15:12-17), a reiteration of the one in Jn 13:34-35

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16
Q

6.15. In what does the literary genre of “testament” consist?

A

It consists of FAREWELL DISCOURSES (of one who is departing or dying), through which an important personage hands on his spiritual inheritance to his disciples, sons, etc.

17
Q

6.16 – Cite at least two examples of “testament” in the Old Testament.

A
18
Q

6.17 – Cite at least one example of “testament” in the apocryphal Jewish literature.

A

● the testament of the Twelve Patriarchs
● the testament of Abraham
● the testament of Moses

19
Q

6.18 – In what sense can Jn 14-16 be read as the “testament” of Jesus?

A

● It is the last teaching of Jesus to His disciples in which He insists on love (the central part of the discourse is dedicated to the reiteration of the commandment of love in Jn 15:12-17)

● Furthermore, in the discourse, Jesus anticipates and explains what is about to happen, both His being lifted up on the Cross, His death, and His resurrection, as well as the persecutions and exclusion from the Jewish community that the apostles and early Church will experience

20
Q

6.19 – In what does Jn 17 consist?

A

It is a prayer that Jesus addresses to the Father, asking that He glorify Him and praying for the Twelve and for those who will believe through their word

21
Q

6.20. – How is Jn 17 distinguished from Jn 14-16?

A

[Jn 17] – Jesus addresses the FATHER

[Jn 14-16] – He addresses the DISCIPLES

22
Q

6.21. – What is changed at the end of Jn 17?

A

In Chapter 16, the disciples already knew that the Father had sent Jesus.
In Chapter 17, the novelty is . . . that the glory, knowledge, and love of Jesus is in his disciples?

[Work in Progress]

23
Q

6.22. – What do the Church Fathers call Jn 17?

A

the Priestly Prayer of Jesus