Sexuality and Vocation Flashcards

1
Q

Using a good English translation, state the exact wording of the Church’s moral principle prohibiting contraception, as found at the end of paragraph 11 of Humanae Vitae.

A

“It is necessary that each marital act remain oriented in itself (per se destinatus) to the procreation of human life.” (HV 11)
• False Interpretation = Be continually “open” to the idea of having children, at least to some degree.
• Correct Interpretation = Don’t obstruct the generative process by contracepting.

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2
Q

According to Pope Paul VI in Humanae Vitae, what are the two meanings/significances of the conjugal act? How are these meanings violated?

A
  • Unitive and Procreative
  • These meanings are violated when one “uses this divine gift but deprives [the conjugal act], event partly, of its meaning and purpose.” (HV 13) Paul VI makes an appeal to the Principle of Integrity: One cannot intentionally separate what intrinsically belongs together. In this case, the unitive and procreative meanings cannot be separated.
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3
Q

Can a married woman take an anti-ovulant pill for therapeutic reasons, according to Paul VI? Why or why not?

A
  • Yes, a married woman can take an anti-ovulant pill for therapeutic reasons.
  • This is due to the fact that the impediment to procreation is foreseen but not directly intended.
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4
Q

What is “responsible parenthood,” according to Pope Paul VI. (See HV 10)

A
  • Spouses act “responsibly” in one of two ways:
  • 1) Electing “to accept many children…guided by prudent consideration and generosity” (HV 10)
  • 2) Deciding “not to have another child for either a definite or an indefinite amount of time” on account of “serious reasons” (seriis causis) / “well-grounded reasons” (iustae causae) (HV 16)
  • =» Spouses should maintain correct priorities. Recognize duties toward God, themselves, family and human society. Cites physical, psychological, social, and economic reasons to use NFP. (HV 10, 16)
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5
Q

What are some examples of good vs. bad reasons for not conceiving at a particular time?º

A
  • Good: Financial limitations / job security; physical health / psychological readiness; the need to space out children; strengthen/stability of the couple’s relationship.
  • Bad: To indulge a materialistic lifestyle; to maintain cultural expectations of beauty (i.e., remain thin, no stretch marks); to maintain an independent lifestyle (with which children would interfere).
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6
Q

What are some examples of good vs. bad means for not conceiving at a particular time?

A
  • Good: Natural Family Planning

* Bad: Contraception (pill, condom, etc.), morning after pill, coitus interruptus, vasectomy, tubular ligation.

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7
Q

Name three benefits of NFP

A

1) 98-99% effective when practiced correctly (similar to birth control pill)
2) Avoids negative side effects of hormonal contraception
3) Greater intimacy than with condoms
4) Gift of self is more complete (fertility not withheld)
5) Equal regard between men and women (both must abstain vs. birth control pill is wife’s burden only)
6) Husbands treat wives with greater respect
7) Helps spouses develop chastity
8) Helps keep sex more vibrant and exciting
9) More frequent discussions about parental readiness
10) Lower divorce rate (5% among NFP couples vs. 50% general population)

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8
Q

Name three disadvantages of contraception

A
  • General decay of moral standards in society
  • Rise in infidelity
  • Loss of respect for woman, treating them as objects/instruments in service of men’s self-centered desire
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9
Q

The Virtue of Chastity (species of temperance)

A

The ability to moderate one’s sexual appetite

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10
Q

Name two reasons why masturbation is a problem.

A

Masturbation = “The deliberate stimulation of the genital organs in order to derive sexual pleasure.” (CCC)
1) The person devalues himself, by treating himself as an object.
2) A habit of masturbation makes one physiologically and physically unable to give oneself to one’s spouse in normal sexual intercourse.
• Consequently, even mutual masturbation between spouses can become problematic.
• Mutual masturbation (including oral sex) should serve only as foreplay to the conjugal act. Such acts should never replace the conjugal act.
• An act that begins with conjugal intercourse and culminates in an act of masturbation is particularly disordered.

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11
Q

Name two reasons why the use of pornography mal-forms persons.

A

Pornography = “Removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties.” (CCC)
• 1) Instead of forming persons as virtuous (free to act out of genuine love), it forms persons as vicious (inherently self-centered; imprisoned within their own base needs and desires; incapable of responding to the needs of others).
• 2) It habituates men to see women and (themselves) reductively, as objects rather than as whole persons.
• 3) It gravely distorts one’s understanding of sexuality: not only the inherent purposes of sex (unity and procreation in the context of marriage), but also what is truly pleasurable.
• 4) It renders a person incapable of total self-gift: unable to give themselves entirely (mind, body, spirit) to their spouse, and unable to accept their spouse’s total gift of self in return

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12
Q

• How does pornography corrupt a person’s psychological and physical capacities for self-gift in the conjugal act?

A
  • Physically: Their bodies become so accustomed to excessive masturbation that they can no longer achieve physical orgasm through normal sexual intercourse.
  • Psychologically: Normal sexual intercourse with normal women is no longer very pleasurable.
  • Average women are no longer sexually appealing (because men have been habituated to porn stars)
  • Because masturbation to pornography provides sexual release without the typical real-life requirements of love and affection, men learn to cut themselves off from their emotions during sex.
  • This makes them incapable of relating to their wives as whole persons whom they love during the conjugal act.
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13
Q

Name four victims of pornography

A

1) The individuals who use it
2) The sexual partners to those who view porn
3) The women and men who prostitute themselves by engaging in videotaped sex for money
4) Children

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14
Q

What does the Church mean by its claim that homosexual acts are “intrinsically disordered”? Cite and explain two reasons for this claim

A
  • Homosexual Acts = Sexual acts between men; or sexual acts between women.
  • These acts are “intrinsically disordered”
  • They are contrary to the natural law
  • They close the sexual act to the gift of life
  • They do not proceed from a genuine affective and sexual complementarity
  • They cannot attain their finality
  • In the Bible, homosexual acts are presented as acts of great depravity
  • Genesis 19:1-29, 1 Cor. 6:9-10, Romans 1:24-27, 1 Timothy 1:9-10
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15
Q

Name two ways in which adultery is an injustice.

A
  • Adultery is committed when two persons have sexual relations, but at least one of them is married to someone else.
  • Adultery is an injustice:
  • 1) The adulterer transgresses the rights of the other spouse
  • 2) He injures the sign of the marital covenant
  • 3) He undermines the institution of marriage by breaking the contract on which it is based
  • 4) He compromised the good of human generations and welfare of children who need their parents’ stable union
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16
Q

How does the Old Testament present adultery?

A
  • The sixth commandment forbids adultery absolutely
  • Exodus 20:14: “You shall not commit adultery.”
  • Leviticus 20:10: “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death.”
  • Deuteronomy 22:22: “If a man found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman; so you shall purge the evil from Israel.”
  • The OT prophets also denounce adultery. It is an image of the sin of idolatry.
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17
Q

In what ways is the New Testament’s conception of adultery similar to, yet different from, that of the Old Testament.

A
  • The New Testament also forbids adultery absolutely.
  • Mt. 5:32: “But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery.”
  • Mt. 19:6: “So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.”
  • 1 Cor. 6:9-10: “Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor adulterers…will inherit the kingdom of God.”
  • Jesus condemns even the adultery of mere desire.
  • Mt. 5:27-30: “You have heard it said, ‘you shall not commit adultery,’ but I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.”
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18
Q

Name two reasons why fornication is sinful (grave matter).

A
  • Fornication = “Carnal union between an unmarried man and an unmarried woman.” (CCC)
  • 1) Fornication is gravely contrary to the dignity of human persons
  • 2) It also contradicts the true meaning of human sexuality, which is naturally ordered to the good of spouses and the generation and education of children.
  • 3) It is a grave scandal when the young are corrupted by fornication
19
Q

Name two reasons why “hooking up” (sexual activity outside of the context of any committed relationship) mal-forms
the person.

A
  • “Hooking Up” = Kissing, fondling, oral sex, anal sex, intercourse, or any combination of these things outside the context of a committed relationship.
  • 1) Feelings are discouraged
  • 2) Both partners share an understanding that either of them can walk away at any time
  • Hooking up carries no commitment.
20
Q

Name two possible solutions to the cultural problem of widespread fornication

A

1) Comprehensive chastity education (beginning in youth, continuing in early and late teen years, and extending through college).
• 2) Increased parental involvement (who themselves need to be trained on how to properly guide and educate their children).
• 3) Decreased media involvement (limiting teens’ access to internet, TV, movies, and teen magazines).
• 4) Intentionally creating Catholic subcultures–not only in Newman centers on Catholic campuses, but also in Catholic parishes–so that young people develop friendships with peers who are chaste themselves.

21
Q

Attributes of conjugal (married) love, according to Paul VI

A
  1. Human
  2. Total
  3. Faithful/exclusive
  4. Fruitful
22
Q

Does this teaching against contraception unfairly restrict human freedom (by forcing people to have bigger families)?

A

No. “Responsible Parenthood” (Paul VI)
• Sex must be “a product not only of natural instinct and inclinations [but] also and primarily…an act of free will” (Humanae Vitae, §9-10)
• Virtue of prudence (intention, deliberation, judgment, execution)
• Ability to make good judgments about when and how to moderate one’s sexual appetite

23
Q

Significance (nature/meaning) of Conjugal Act:

A

1.Unitive
• The act’s ability to unite the spouses by strengthening their friendship and deepening their love for one another
• Violated when sex is enacted in a way that is contrary to friendship
2.Procreative
• The act’s generative capacity during fertile times to co-create a unique human being in cooperation with God
• Violated when sex is enacted in a way that directly impedes procreation

24
Q

How do we know that the conjugal act has these two meanings (unitive and procreative)?

A
  • A: Not via a physicalist approach
  • A: Via a personalist approach (i.e., what fulfills the human person)
  • Discern moral significance of body
  • …in the light of reason
  • …supported by virtue
  • …expressive of the gift of self
  • …in conformity with the wise plan of the Creator
  • John Paul II (Veritatis Splendor, §48)
25
Q

Define Original Solitude

A

Original Solitude has two types. First, Solitude from the rest of Creation - solitude of man (in general). Second, Solitude without Eve - solitude of the male

26
Q

Define Original Unity

A

Original Unity describes how man and woman are made for each other, for communion. Eve is given by God to Adam to achieve the fullness of his being. They become fully themselves when they exist for the other

27
Q

Define Original Nakedness

A

Original Nakedness describes the prelapsarian condition of the body expressing the person. In their nakedness the fullness of their person as masculine and feminine was on display, and they were totally open and revealing of themselves to the other

28
Q

Define Creation as gift

A

Creation as Gift describes how God created ex nihilo because love is diffusive of itself. Man received the world as a gift

29
Q

Define the Spousal Meaning of the Body

A

In its ability to express self-gift the body takes on a Spousal Meaning because through mutual (reciprocal) self-gift the body images God

30
Q

Define Original Innocence

A

Original Innocence describes the prelapsarian condition of man whereby he enjoyed perfect conformity of intellect, heart (desire, passions, etc) and will

31
Q

Define Original shame (immanent dimension)

A

Immanent Shame describes man’s loss of confidence in the body’s ability to image God thereby leading to doubt concerning his own dignity and fear

32
Q

Define Original shame (cosmic dimension)

A

Cosmic Shame regards man’s lack of right dominion over creation and his exile to work

33
Q

Define Original shame (sexual dimension)

A

Sexual Shame describes the fear between man and woman that results in lust and confusion

34
Q

Define Insatiability of the Union

A

Insatiability of the Union is when man desires woman no longer as an end but as a means for gratification

35
Q

Define the Corruption of the Spousal Meaning of the Body

A

Spousal Meaning of the Body is corrupted from unity to use. Body is used for gratification not gift

36
Q

In Theology of the Body, how does John Paul II describe the vocation of celibacy?

A

The vocation of celibacy anticipates life in heaven: when will be so united with God that our glorified bodies will experience the fullness of personal giving and the inter-subjective communion of persons without marriage (TOB 412)

37
Q

In Theology of the Body, how does John Paul II describe the vocation of marriage?

A

Marriage is a making of a self-gift to the other for the kingdom of heaven. The freedom of the gift of the human body points to the nuptial meaning. Also, Marriage corresponds to the Christian vocation only when it reflects Christ’s love for his Bride that the Bride attempts to reciprocate. It has to be redeeming love, a reflection of God’s love.

38
Q

In Theology of the Body, how does John Paul II exegete Eph 5:18-33?

A

He reads it as a whole. His hermeneutic is reciprocal submission for both spouses. Imitate God, be filled with the Spirit, submit to each other. The double submission of husband to wife and wife to husband is mutually submitted in the couple’s reverence for Christ. Analogizes Husband/Wife in Christ/Church.

39
Q

According to John Paul II, how are the vocations of marriage and celibacy different? How are they similar?

A

John Paul II demonstrates that, far from devaluing sexuality and marriage, true Christian celibacy actually points to their ultimate fulfillment. In fact, we simply can’t understand the Christian meaning of sex and marriage unless we understand the Christian meaning of celibacy. Celibacy reveals the Eschatological dimensions of life now whereas Marriage is only a foretaste of that union we will enjoy with God forever in Heaven.

40
Q

According to Pope John Paul II in Familiaris Consortio, what is the family’s role or mission?

A

Families have missions: to guard, reveal and communicate love, first among themselves and then out to the world. By faithfully living out Christ’s model of love parents are able to become icons of God’s love to their children, and families are able to become icons of this love for the world by modeling in micro God’s plan for the whole human family as well as making this love present in the world in their family and lives.

41
Q

What are the two main characteristics of conjugal communion?

A

Conjugal communion unites the spouses and leads to a physical expression of that love: children.

42
Q

Discuss Pope John Paul II’s understanding of women in society

A

From FC 22-23: We are called to promote the dignity of women. Men and women enjoy equal dignity and responsibility. Maternal role must be affirmed and promoted. Work of women at home must be tirelessly respected and defended. While it must be recognized that women have the same right as men to perform various public functions, society must be structured in such a way that wives and mothers are not in practice compelled to work outside the home, and that their families can live and prosper in a dignified way even when they themselves devote their full time to their own family. Furthermore, the mentality which honors women more for their work outside the home than for their work within the family must be overcome. Women’s rights cannot mean a renunciation of their femininity or an imitation of the male role, but the fullness of true feminine humanity which should be expressed in their activity, whether in the family or outside of it.

43
Q

Discuss Pope John Paul II’s understanding of men’s role as husbands and fathers

A

FC 25: Man must live out his role as husband and father by seeing his wife as the fulfillment of God’s intention. He must have a profound respect for his wife in the conjugal act. He must love his wife as mother of his children and his children as the fulfillment of his own fatherhood. He must be present. He must reveal the Father in the context of his own family life