Chapter 8 Flashcards

1
Q

Describe the Life History Method

A

a life history is the overall picture of the informant’s or interviewee’s life. The purpose of the interview is to be able to describe what it is like to be this particular person, that is, the one being interviewed.

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2
Q

Describe “personality writ large”

A

Each culture chooses from the “great arc of human potentialities” only a few characteristics become the leading personality traits of the members of that culture.

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3
Q

Describe Cultural Configuration

A

Derived from the notion of Gestalt psychology. Ruth Benedict believed the behaviors that are selected are those conforming to the cultures configuration, which is the overall psychological orientation. Cultural configurations are patterns of behavior, movement and thinking, when analyzing different cultures.

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4
Q

Describe Gestalt

A

Suggested that people learn in response to underlying patterns called forth by a specific event rather than by a direct stimulus response.

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5
Q

Describe character studies

A

refers to a set of anthropological studies conducted during and directly after World War II that arose from (and ultimately ended) the culture and personality school within psychological anthropology.

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6
Q

Who is Paul Radin

A

(1883-1959) attempted to show how individuals can be both the product of their culture as well as a factor influencing its development. He did this not by writing ethnographies but biographies of selected members.

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7
Q

Who is Ruth Benedict

A

(1887-1948) one of Boas’ students who attempted to discover how culture shapes the personality of the individual. One of the first ever women to hold a university teaching position.

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8
Q

Who is Margaret Mead

A

another one of Boas’ students who attempted to discover how culture shapes the personality of the individual.

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9
Q

Who is Abram Kardiner

A

(1955-present) A psychoanalysts and anthropologist working from the 1930’-1950’s Kardiner’s work was an important advance over the earlier culture and personality work of Mead and Benedict. This was because he offered explicit hypotheses relating child-rearing practices to cultural personality. In other words, it attempted to explain the origins of personality differences with a testable hypothesis, something that eluded the earlier culture and personality formulations of Mead and Benedict.

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10
Q

Who is Sigmund Freud

A

Freud coined the term Oedipal complex: the universal but usually repressed desire of males to kill their fathers and sleep with their mothers. Also identified psychological processes such as repression, projection, and transference. He wrote the book Totem and Taboo to address the Oedipal complex and religion.
FROM SLIDES
-Social science had missed a critical component of human nature –the workings of the subconscious

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11
Q

What is the critique of Benedicts Patterns of Culture categories

A

According to Mead, much of the criticism directed towards Patterns of Culture was based on the critics failure to grasp the fact that Benedict was not dealing with typologies in the sense that cultures can be seen as elaborating psychological or biological givens.

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12
Q

Margaret Mead’s sex/love life was complicated. Does this personal history dimish her work on sex and gender?

A

A lot of her work was biased and on some occasion’s primarily focused on what she wanted to find to support her notion regarding sex and gender.

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13
Q

Why was Abram Kardiner’s work an improvement on Benedict’s and Mead’s? Describe his model and speak to its strengths.

A

-He began with the assumption of a “basic personality structure” that is that most members of a given culture would exhibit a similar personality typical of that society (Similar to what Mead and Benedict stated). He then divided institutional aspects of culture into two categories. The primary institutions were those responsible for forming the basic personality structure. These practices were most concerned with disciplining, gratifying, and inhibiting infants and young children. Secondary institutions were those that satisfy the needs and tension created by the primary or fixed ones. Secondary institutions reflect features of personality development, or are necessary to manage the tensions that arise in our personalities.

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14
Q

Culture and personality school – What was the reason this arm of anthropology developed?

A

The publication of Alfred Kroeber’s textbook, Anthropology, marked a turning point in American anthropology. After three decades of amassing material, Boasians felt a growing urge to generalize. This was most obvious in the ‘Culture and Personality’ studies carried out by younger Boasians such as Margaret Mead and Ruth Benedict. Influenced by psychoanalytic psychologists including Sigmund Freud and Carl Jung, these authors sought to understand the way that individual personalities were shaped by the wider cultural and social forces in which they grew up.

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15
Q

What does Freud’s model of id-ego-superego contribute to the discipline of anthropology?

A

The id is the primitive and instinctive component of personality. It consists of all the inherited (i.e. biological) components of personality present at birth, including the sex (life) instinct – Eros (which contains the libido), and the aggressive (death) instinct - Thanatos.
The id is the impulsive (and unconscious) part of our psyche which responded directly and immediately to the instincts.
-According to Freud’s model of the psyche, the id is the primitive and instinctual part of the mind that contains sexual and aggressive drives and hidden memories, the super-ego operates as a moral conscience, and the ego is the realistic part that mediates between the desires of the id and the super-ego.

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16
Q

How does Freud’s concept of the “subconscious” challenge Enlightenment assumptions about humans?

A

Traditional- self-governing, laissez faire, knowledge based off senses, economic equality (not just working class)

1) Government- Darwin says we can conquer those weaker than us- imperialism
2) Human behavior- Darwin says we act “survival of the fittest” and Freud says we act animalistic and based on our subconscious, Freud- violence is our essence as humans
3) Challenge of reason- Enlightenment sees knowledge coming from sensory experience, Darwin believes we grow and learn based on our need to become better than everyone else
4) Education and growth- Locke believes that society makes us grow, Darwin and Freud directly challenge this by saying that our actions and capabilities are based on our biological makeup and do not depend on education and intellectual growth.

17
Q

What was Freud’s theory?

A

Freud theorized a robust dynamic of subconscious interplay between the id (the deep desires, needs and frustrations arising from the individual psyche) and the superego (the external constraints applied by society to keep order and solidarity) which manifest themselves as an “ego” or individuated, enculturated person.

  • Freud abused anthropology with attempting to deduce a universal theory of psychosexual development
  • Ex:// Clearly, everything revolves around men. Little boys experience murderous rage against their fathers because he prevents them from having sex with their mothers. They also love their fathers. This is confusing to them.
  • Ex:// Little girls are jealous of their mother because Mum gets to sleep with Daddy. The first families, monogamous and closed in, were hotbeds of sexual tension. Something had to be done. Then all hell broke loose. Sons killed the father to possess the mother. Then they had unbearable guilt over what they had done. Women were sex objects.
18
Q

Describe Totem and Taboo

A

Thus, the incest taboos were initiated. Intercourse between fathers and daughters, mothers and sons, and sisters and brothers became strictly forbidden. This expanded to include other first degree relatives as well. Systems of unilineal descent developed totemic systems as physical symbols/inscriptions that stated the explicitly forbidden pairings. Thus clanmates came to understand themselves as sexually taboo to each other. This was a better system than patricide.

19
Q

Enculturation:

A

The Culture and Personality Anthropologists Set Out to Uncove rthe Relationship Between Psyche and Culture

  • Mead and Benedict
  • Agreed with Freud
  • The concept of the unconscious
  • The importance of childhood in shaping personality and identity
  • The symbolic analysis of dreams, stories, and words
  • Disagreed with Freud
  • They rejected universalism
  • Believed that each culture has a unique history that affects its values, behaviors, and personality types
20
Q

Mead’s fieldwork: Sex and Temperment in Three Societies

A
  • Arapesh: both men and women gentle and nurturant. Equally involved in childcare.
  • Mundugumor: both men and women assertive, aggressive, loud, and fierce. Neither nurturant to children.
  • Chambuli: men vain about looks, gossiped, did little work. Women competent and responsible, gardeners and ran households.
21
Q

Margaret Mead Sex and Temperment

A

“If we are to achieve a richer culture, rich in contrasting values, we must recognize the whole gamut of potentialities, and so weave a less arbitrary social fabric, one in which diverse human gifts will find a fitting place.”

-Not a bad description of the goals of multiculturalism today.

22
Q

Patterns of Culture

A

-Benedict’s work argued a “vast arc” of potential traits from which a few are chosen which leads to a cultural configuration.“Appollonian” pueblos –moderation in all things“Dionysian” –revelry and high levels of expressive emotionality

23
Q

What were the critques of culture and personality studies?

A
  1. Ethnocentricism. They classify cultures according to Western psychological values and features.
    2. Reductionism. They emphasize only one or two features.
    3. Totalizing. They obscure intranational variation in their construction of a single national character.
    -We don’t really do national character studies anymore.