Conservatism: core ideas and principles Flashcards

Core ideas and principles of conservatism and how they relate to human nature, the state, society and the economy

1
Q

Pragmatism

A

an approach that evaluates theories or beliefs in terms of the success of their practical application.

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2
Q

Conservatism: core
ideas and principles: Key terminology

A

Hierarchy
Authority
Change to conserve
Atomism

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3
Q

Core ideas and principles of conservatism

A
  • Pragmatism
  • Tradition
  • Human imperfection
  • Organic society/state
  • Paternalism
  • Libertarianism (specifically neoliberalism)
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4
Q

Oakeshott summarisation of conservatism

A

“to prefer the familiar to the unknown, to prefer the tried to the untried … [and] the actual to the possible.”

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5
Q

Conservative preference for pragmatism link to human rationality

A

They contend that humans lack the intellectual ability and powers of reasoning to fully comprehend the complex realities of the world. As a result, conservatives tend to dismiss abstract ideas, theories and ideologies that claim to ‘explain’ or ‘improve’ human life and development.

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6
Q

Conservatives Danger of ideas and theories and ideologies

A

Principles and ideas such as ‘human rights’, ‘a classless society’ and ‘equality’ are dangerous because they can promote a radical reordering of society (oft en through revolution) that leads to worse rather than better conditions.

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7
Q

Conservatives appraoch to issues

A

act in a pragmatic way that emphasises caution, moderation and a sense of historical continuity

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8
Q

Pragmatism and flexibility

A
  • Pragmatism also implies a flexible approach to politics that considers what is in the best interests of the people, what is acceptable to the public and what will maintain social stability and cohesion.
  • pragmatism represents a flexibility of mind and a search for practical solutions rather than the inflexibility imposed by ideologies
  • pragmatic politicians face a dilemma that we often take for granted in party politics: they want to look flexible enough to command the ‘centre’ ground, but also appear principled and unwilling to give up completely on their values to secure office.
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9
Q

Criticism of pragmatism

A
  • pragmatism reveals a lack of political principle and encourages politicians to follow rather than lead public opinion
  • In practice, political behaviour or action cannot be wholly separated from ideological or theoretical considerations.
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10
Q

Religious criticism of pragmatism

A

Catholic thinkers and conservative religious thinkers more generally responded to the rise of pragmatism by arguing that its critique of universal truths, its critique of dogmatism was a kind of dogmatism in its own right, and bore the traces of a deep anti-Catholicism and secularism. For such thinkers, pragmatism opened the door to moral nihilism of

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11
Q

Edmund Burke on pragmatism

A
  • Pragmatism was an essential element in facilitating ‘natural’ or inevitable change within a state or society
  • This type of change, he argued, should not be opposed because a state ‘without the means of some change is without the means of its conservation’ – for the state to keep going, it would have to adapt to some extent.
  • Burke’s conservatism maintained that cautious pragmatism would bring about necessary change peacefully, through evolution, whereas the unbending pursuit of revolution or reaction would lead to conflict and chaos
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12
Q

Change to Conserve

A
  • The idea that society should adapt to changing circumstances by introducing moderate reforms, rather than reject change outright and risk rebellion or revolution.
  • This in part reflects their non-ideological approach and their preference for pragmatism. Change is necessary in order that society may function.
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13
Q

How is change to conserve reconciled with Conservatism

A

the core aim of conservatism is social order and harmony. To achieve this, conservatives favour those institutions and values that encourage a degree of cohesion between the various elements of society.

This line of argument is most closely associated with those figures who sought to formulate the philosophical underpinnings of conservatism.

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14
Q

One Nation Conservatives and pragmatism

A
  • Pragmatic ‘middle way’ approach to the economy that combines market competition with Government regulation
  • Both encourages wealth creation through private enterprise and generates funding for state welfare programs
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15
Q

Conservative administrations 1951 - 1964 on pragmatism

A

In opposition the Conservative Party opposed many aspects of the Labour Government’s domestic reform program
- However once in government they made no concerted effort to reverse them

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16
Q

Tradition

A
  • The transmission of customs or beliefs from generation to generation, or the fact of being passed on in this way.
  • The concept of tradition recognises and values “the accumulated wisdom of past societies and a connection across the generations.”
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17
Q

Conservative Religious justification of tradition

A
  • Society’s institutions and practises were ‘God-given’ and so humans who attempt to alter these longstanding social arrarngments are challenging the will of God.
  • divine justification severely weakened by impact of Enlightenment thinking (rationality, anti-clericalism) from c18th, and incorporation of man made innovations over time e.g. representative democracy
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18
Q

tghtyjhy

A
  • Edmund Burke (1729-97) and G.K. Chesterton (1874-1936)
  • Tradition constitutes the acumulated wisdom of the past
  • The institutions, customs, and practises of the past are valable because they have proved fit for purpose and have survived
  • They should be preserved for future generations to benefit from
  • Tradition establishes continutity and social stability
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19
Q

Burke statment on society

A

‘A partnership between those who are living, those who are dead, and those who are to be born’

Reflections on the Revolution in France 1790

Each generation has a solemn duty ot safeguard and pass on the accumulated wisdom of tradition to the next generation

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20
Q

Conservatives on reform

A
  • Reform or change can only be justified if it evolves naturally in a peaceful, gradual way in order to strengthen existing institutions, customs, and practises
  • By seeking to destroy all traditional political and social institutions, the French in 1789 and Bolsheviks in 1917 were cutting themselves off from their past and paving ther way for regimes more tyrannical than the ones they toppled
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21
Q

Conservatists tradition and identity

A
  • tradition provides society and the individual with a strong sense of identity
  • historically based sense of belonging
  • tradition fosters social cohesion and securityy becuase it offers humans a reassuring collective sense of who they are
  • radical, wide ranging changes will cut people off from the traditional basis of society and lead to instability
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22
Q

Human imperfection

A

According to the conservative mindset, human nature is imperfect and unchangeable.
- Conservatives reject the view that is implicit within radical movements that human nature is somehow perfectible, because the conservative view is that humans are inevitably flawed and unchangeable.

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23
Q

Conservatism human flaws Hobbes + traditionalists

A

Hobbes argued that it was a basic human instinct to seek power after power wanting to exploit one for the benefit of the self. For many traditionalists, this is rooted in the notion of the ‘original sin’ of Adam and Eve, of whom they believe us to all be descendants, as to the morally incapability of all human beings.

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24
Q

Conservatism humans intellectually flawed

A

human beings are intellectually flawed unable to comprehend the boundless and bottomless pit of political life (Oakeshott.) Rather than rooting their ideals in grand ideas, such as Socialism or ‘rights of man’, they ground their decisions in pragmatism

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25
Q

What does human imperfection mean for conservatists

A
  • a tough stance on law and order iss needed to deter criminal behaviour
  • foreign policy must be based on national security rather than liberal notions of international co-operation and harmony
  • self-interest is more powerful and altriusm
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26
Q

organic state or society

A
  • if humans are dependent and security seeking (human imperfection) than they cannot exist seperately from society or social group (family, local community)
  • therefore individuals must uphold society by accepting their duties and responsibilities (being a good parent, neighbour, child). Otherwise society would collapse leading to Anomie
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27
Q

Anomie

A

is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow

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28
Q

For Conservatives what is true freedom

A

The willing acceptance of the value of social obligations and ties

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29
Q

Psychological aspect of human imperfection

A
  • People crave safety, familiarity, and the security of knowing their designated place in society
  • While social order provides humans with much needed security, predictability, and stability, liberty raises the unsettling prospect of choice, change, and uncertainty.
  • Hobbes: social order has to come before liberty
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30
Q

Moral aspect of human imperfection

A
  • Humans are morally imperfect because they are naturally selfish and greedy
  • Anti social or criminal behaviour is due to basic human nature and cannot be attributed to economic or social disadvantage
  • A robust law and order system that imposes severe sanctions on such conduct is the only effective deterrent
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31
Q

Organicism

A
  • the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism.
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32
Q

1st consideration about organicism

A

The internal elements of an organic society or state cannot be randomly reconfigured. Like a living creature, an organic society is maintained by a delicate balance of relationships between these elements. if this careful balance if disrupted, society will be undermined and possibly destroyed. For this reason, an organic society represents more than a collection of individual elements.

33
Q

2nd consideration about organicism

A

An organic society is based on natural needs and instincts such as affection, security, and concern, rather than an ideological blueprint devised by political theorists. Such as view of society - where its component parts have been molded by natural forces beyond human control - suggests its members should sustain this careful balance of interacting elements. In particular, long standing institutions have played a key role in preserving the health of society and should not be changed or removed.

34
Q

Hierarchy

A
  • The conservative belief that society is naturally organised in fixed and unequal tiers, where one’s social position or status is not based on individual ability
  • the means by which members of society are stratified or layered relative to others
35
Q

Why does hierarchy exist

A
  • individuals vary in terms of their talent, intellect, skills, and work rate
  • different classes and groups (like different limbs and organs) have to perform different roles
  • We are born unequal with different attributes and characteristics
36
Q

Edmund Burke on hierarchy

A

we should “love the little platoon in society to which we belong.”

37
Q

Edmund Burke on hierarchy: advocating for the authority of ruling classes

A
  • Burke argued that the ruling classes could govern the country in a disinterested manner, unlike the middle and working classes, who would serve their own interests.
  • According to Burke, the ruling class possessed the accumulated wisdom of previous generations, with governance lessons passed down through the ages.
  • Burke emphasized that “no generation should ever be so rash as to consider itself superior to its predecessors.”
  • He asserted that the ruling class were socially superior in governing skills, reflecting the traditional Tory emphasis on divine providence and the natural order of things
38
Q

Hierarchy and organic society

A
  • Conservatives believe that hierarchy fosters an organic society that evolves naturally to meet societal needs.
  • Conservatives recognize that the basis of hierarchy can change over time, but there’s a tendency for society to reach equilibrium.
  • Historically, hierarchy in British society shifted from feudalism to capitalism, while the concept of hierarchy persisted.
  • The defining element of hierarchy shifted from circumstances of birth to success in acquiring wealth and property.
39
Q

Hierarchy and human society

A

Human society is essentially hierarchical (i.e., it always involves various interdependent inequalities, degrees, and classes) and that political structures that recognize this fact prove the most just, thriving, and generally beneficial

40
Q

Authority

A

for conservatives, the idea that people in higher positions in society are best able to make decisions on behalf on other people or society as a whole; authority comes naturally from above and rests on an accepted social obligation from below to obey

41
Q

How does authority

A
  • Authority develops naturally and organically
  • Authority operates in a top down manner
    Authority provides humans with security, direction, and comfort
  • Authority promotes social cohesion by giving people a clear sense of how they fit in and what they are expected to do
  • The leadership exercised by those in authority offers not only discipline but also an example to be admired, respected, and accepted
  • Authority is limited by the natural responsibility that accompany the privileged position
42
Q

Max Weber authority

A

He argued that authority can be based upon charisma, tradition or rational-legal factors. Of these, the conservative state of mind is naturally inclined towards that of traditional authority.

43
Q

Conservative inclination towards traditional authority

A

Unlike charismatic authority (authority stemming from people’s devotion to a popular figure) and rational-legal authority (authority stemming from law), traditional authority reflects the customs of that particular society. Those institutions that have built upon their authority within society from one generation to the next – such as the army and the monarchy – are strongly defended by conservatives.

44
Q

G.K. Chesterton traditional authority

A

“tradition means giving votes to … our ancestors.”

45
Q

Niccolo Machiavelli in ‘The Prince’ (1532) on authority

A
  • argued that the people need authority in order to prevent social collapse
  • To achieve this, Machiavelli offered advice to the statesman: it is better for a statesman to be feared than loved
46
Q

Niccolo Machiavelli in ‘The Prince’ (1532) advice to the statesman (or prince)

A
  • it is better for a statesman to be feared than loved
  • A statesman must however avoid acting with cruelty as this may lead to hatred. This would place himself in a vulnerable position and thereby lose his position. A
  • According to Machiavelli, the Prince must always seek to secure his own glory and position. As such, he cannot be bound by ordinary notions of morality.
  • The inevitable conclusion here is that ‘the end justifies the means.’
47
Q

Thomas Hobbes on authority

A
  • Hobbes argued in favour of a “Leviathan” whose authority would develop from the people themselves.
  • Crucially, Hobbes claimed that a Leviathan would be prevented from becoming a tyrant because he – like everyone else – wished to preserve a state of affairs most favourable to himself.
48
Q

Alexandre Kojève (1902 - 1968) on traditional conservatism

A

distinguishes between two different forms of traditional authority:

  • The Authority of the Father—represented by actual fathers as well as conceptual fathers such as priests and monarchs
  • The Authority of the Master—represented by aristocrats and military commanders
49
Q

Robert Nisbet (1913 - 1996) on decline of authority

A

Acknowledges that the decline of traditional authority in the modern world is partly linked with the retreat of old institutions such as guild, order, parish, and family—institutions that formerly acted as intermediaries between the state and the individual.

50
Q

Hannah Arendt (1906 - 1975) on decline of authority

A

Claims that the modern world suffers an existential crisis with a “dramatic breakdown of all traditional authorities,” which are needed for the continuity of an established civilisation

51
Q

Paternalism

A
  • the idea of government by peope who are best equiped to lead by virtue of their birth, inheritance, and upbringing
    -the policy or practice on the part of people in authority of restricting the freedom and responsibilities of those subordinate to or otherwise dependent on them in their supposed interest
  • an approach to running the country in which members of the elite seek to govern in the best interests of the people.
52
Q

noblesse oblige

A
  • privilege entails responsibility
53
Q

Edmund Burke on paternalism

A
  • “A true natural aristocracy is not a separate interest in the state, or separable from it. It is an essential integrant part of any large body rightly constituted.”
  • “these are the circumstances of men, that form what I should call a natural aristocracy, without which there is no nation.”
54
Q

Traditional conservatives on paternalism

A
  • The natural aristocracy presided over society much like a a father did over his family
  • The social elite provides leadership because of its inate or hereditary abilties
  • The social elites’ skills and talents cannot be obtanied by hard work or self improvement
  • Those at the top of society have a duty to care for the lower ranks
  • In C18th and C19th, some conservative aristocrats became involved in charitable and philanthropic work
55
Q

Examples of Conservative aristocrats acting paternalistic in In C18th and C19th

A
  • Lord Shaftesbury: prominent politician and philanthropist in C19th who played a key role in the passage of the Factory Acts
  • Joseph Rowntree: Quaker and businessman from York who conducted extensive social research into poverty and inequality, which led to reforms in housing, healthcare, and education (modern welfare state)
  • The Cecil Family and the Stanley Family
56
Q

David Cameron’s compassionate Conservatism link to paternalism: Social Responsibility

A

Cameron emphasized the importance of individuals and communities taking responsibility for their own well-being, echoing paternalistic ideals of guiding and supporting those in need. His emphasis on social responsibility implied a duty, not just of the state, but also of individuals and society at large, to care for one another.

57
Q

David Cameron’s compassionate Conservatism link to paternalism: Welfare Reform:

A

Cameron’s government implemented welfare reforms aimed at reducing dependency on the state and encouraging self-reliance. This approach resonates with paternalistic ideals of guiding individuals towards self-sufficiency and personal responsibility.

58
Q

David Cameron’s compassionate Conservatism link to paternalism: Big Society:

A

Cameron often spoke of building a “Big Society” where individuals and communities would take a more active role in addressing social issues and delivering public services. This concept emphasized the importance of civil society and volunteerism, aligning with paternalistic notions of community involvement and mutual support.

59
Q

David Cameron’s compassionate Conservatism link to paternalism: Education and Social Mobility:

A

Cameron’s government pursued education reforms focused on improving standards and increasing opportunities for disadvantaged students. By prioritizing education and social mobility, Cameron aimed to empower individuals to improve their circumstances, reflecting paternalistic beliefs in guiding individuals towards upward social mobility.

60
Q

Soft paternalism

A
  • when those who are recipients give their consent
  • paternalism is justified only if an action to be committed is involuntary
61
Q

Hard paternalism

A
  • When paternalism is enforced, regardless of consent or opposition, in a more authoritarian manner
  • an advocate of hard paternalism would permit restrictions of liberty to prevent suicide or grave personal harm even when a person in question is fully cognizant of his actions and their consequences
62
Q

Benjamin Disraeli (1804 - 1881) on Paternalism

A
  • In his novels Coningsby (1844) and Sybil (1845) he warned that Britain was dividing into nations - the rich and the poor - increasing the likelihood of social revolution.
  • Such a situation could only be averted by the privileged in society recognising their social obligation and duty to look after the less fortunate
  • The well off would preserve their advantages but they would also alleviate the hardships faced by the lower orders and strengthen the social cohesion and stability of the nation
  • blended self interest with principle
  • Such an approach forms the basis of One-Nation Conservatism
63
Q

Philosopher Gerald Dworkin, 1973 on paternalism

A

“[Paternalism is] the interference with a person’s liberty of action justified by reasons referring exclusively to the welfare, good, happiness, needs, interests or values of the person being coerced.”

64
Q

Modern example of paternalism

A

The response of the government to the COVID-19 pandemic such imposing curfews, restricting movement, limiting social gatherings (Coronavirus Act 2020) to help reduce the spread of the virus, is an example of paternalism. These paternalistic decisions were made based on the belief that the restrictive measures would help protect society.

65
Q

Pure paternalism

A
  • Preventing both the means and the ends to harm, (e.g. the legal prohibition of the consumption of drugs and narcotics)
  • Paternalism where the person(s) having their liberty or autonomy taken away are those being protected
66
Q

Impure paternalism

A
  • Preventing the means to harm, (e.g. making it illegal for doctors to prescribe certain drugs or narcotics to protect society)
  • occurs when the class of people whose liberty or autonomy is violated by some measure is wider than the group of persons thereby protected.
67
Q

Paternalism in Government

A
  • Monarchy: In the past, kings proclaimed themselves as the fathers of the kingdom and their subjects as their loyal sons
  • Dictators and authoritarian figures use a cult of personality to portray themselves as the father of the nation
68
Q

Libertarianism

A
  • Emphasises the rights of the individuals to liberty
  • Advoates only miniminal state intervention in the lives of citizens
  • The primary role of the state is to protect individua rights
  • Rival conservative core value to paternalism
  • In its modern form is known as neio-liberalism
69
Q

C18th Conservative thinking of libertarianism

A
  • Adam Smith’s arguments for economic liberalism
  • ## Burke advocated for free trade and a market economy (saying it was efficient and natural)
70
Q

Neo Liberalism

A
  • Associated with Thatcher and Reagan
  • Rejects state intervention and champins the free market
71
Q

History of neo liberalism

A
  • Emerged among European liberal scholars during the 1930s as they attempted to revive and renew central ideas from classical liberalism as they saw these ideas diminish in popularity, overtaken by a desire to control markets, following the Great Depression
  • Was part of a paradigm shift that followed the perceived failure of the post-war consensus and neo-Keynesian economics to address the stagflation of the 1970s
  • The collapse of the USSR and the end of the Cold War also made possible the triumph of neoliberalism
72
Q

Neo liberal policies

A
  • The free market is the only mechanism that can effectively supply goods and services on the basis of consumer demand
  • Only the market, not government intervention, can ultimately determine the natural level of unemployment
  • Inflation is the biggest threat to the market economy., By undermining financial conmfidence, inflation inhibits all forms of economic and business activity. Government cuts to control the money supply
  • Supply side economics is the path to growth and general prosperity
  • The market is self-correcting and will tend to ensure the most efficient allocation of scarce resources
  • ## Those who supply goods and services must respond to the needs of the consumer if they want to survive. If they don’t, the government should let them fail.
73
Q

Neo libealism on state intervention

A

In contrast, state control of the economy undermines our entrepreneurial spirit. Running an economy along socialist lines creates a “client state” that serves vested interests.

74
Q

Coalition government 2010 neo liberal policies

A
  • Claimed that cuts to Gov expenditure are beneficial in the long-term; based upon the assumption that individuals work harder when they retain more of their hard-earned income and wealth.
  • A flexible labour market is essential in order that firms can best meet changes in consumer demand. To ensure this, the coalition government made it easier to hire and fire workers.
75
Q

Joseph Schumpeter “creative destruction” of capitalism

A

….

76
Q

Neo liberal objection to the State

A
  • State welfare programes create a dependecy culture by depriving people of self respect and dignity, and undermining personal responsibilty and initative
  • When genertions of people had become reliant on state benefits, it would erode parental financial responsibility for children, therby undermining the institution of the family, sapping the drive to create wealth and encouraging the growth of an underclass
  • Policies to provide public services and redistribute income undermine property rights, as no legally acquired property can be transferred from one individual to another without consent
  • The taxation revenue taken from income earners to fund welfare programmes respresents a form of legalised state robbery
  • Extreme individualism: the individual and society do not owe each another anything
77
Q

Government of a family by the father is the true origin and model of all government.

A

In the beginning God gave authority to Adam, who had complete control over his descendants, even over life and death itself. From Adam this authority was inherited by Noah. This assumes that from Shem, Ham and Japheth the patriarchs inherited the absolute power which they exercised over their families and servants, and that it is from these patriarchs that all kings and governors (whether a single monarch or a governing assembly) derive their authority, which is therefore absolute, and founded on divine right.

78
Q

Robert

Patriarcha (1680), chapter 3 excerpts

By Robert Filmer

A
  • “The father of a family governs by no other law than by his own will”
  • “every father is bound by the law of nature to do his best for the preservation of his family”
  • “A proof unanswerable for the superiority of princes above laws is this, that there were kings long before there were any laws.”