Essay Flashcards

1
Q

Amos: message

A

speaking from Judah (S) against northern state (Israel) and their decadence and hedonism

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2
Q

Amos: Socio historical

A

Israel strongest since Solomon

Dominant Aramaeans defeated by assyrians (end of 9th cent)

Control of Trade routes

Large gap of wealth btw rich and poor

At ease in Zion, secure on Mt Samaria: grandiose religiosity

Boasting surplus but at expense of the needy

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3
Q

Zion tradition: themes

A

Southern; justify David ruler

Zion=Jerusalem=only place to worship (northern places like Bethel, Shiloh are not legitimate places to worship)

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4
Q

Zion: origin

A

Defeat of Philistines at (Baal-Perazim) Lord of Breakings

triumphal procession of ark into Jerusalem (becomes abode of YHWH)

Nathan’s oracle: enduring house/dynasty

YHWH-Baal and YHWH-El combine

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5
Q

Zion: Psalms and Prophets

A

“Zion Songs”= Ps. 46, 48, 76, 84, 87

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6
Q

Why do scholars think there’s a 2nd Isaiah: 2 different time periods

A

1st: 8th cent; pre-exile; addressed as Judah; judged harshly; doom gloom; bout to be captured
2nd: 6th cent; exile; called Israel; no trust in military power (don’t have one); Cyrus of Persia from 6th cent mentioned by name

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7
Q

Why do scholars think there’s a 2nd Isaiah: rhetorical differences

A

1st= majestic, commanding, doom gloom; bout to be captured

2nd= passionate, verbose, flowing, compassion

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8
Q

Unity of Isaiah 40

A

connects 1&2

  1. kingship
  2. victorious return
  3. re-imagining:
    - guilt/sin paid off
  4. Comparability of YHWH
  5. Conclusion
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9
Q

How did Ezekiel treat the topic of divine presence?

A

Glory was a way to talk about divine presence

mobile (flying chariot); not sitting still in Jerusalem (zion trad)

Zion tradition believes God as king sitting on throne; now jerusalem taken over, appears god failed, Ez. says god left before that (abominations in city rendered unacceptable for divine presence

has a personality: arose from place, stood around, mounted chariot, went over temple threshold, ascended from city stopped on a mountain

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10
Q

Ezekiel different from Isaiah

A

Is.= Zion tradition: God sits still; will defend Jer. to save it

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11
Q

message of Jeremiah: historical context

A

from 13th yr of Josiah to 11th Zedekiah

  • Decline of Assyria: last king ate dirt
  • baby under nebuchadnezzar, 2 invasions of Jer. (mass deportation)
  • Josiah merges N&S traditions
  • Josiah’s premature death (was the quintessential Deuteronomistic reformer
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12
Q

message of Jeremiah: structure

A
  • Intro
  • 2-10 reasons for uprooting and tearing down (false leaders);
    call bullshit on false prophets;

zion theo might be a lie;

Torah’s full of shit (they have the torah but not the word of God)

True prophecy (hard to hear) v false (easy)

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13
Q

Different ways Hebrew Bible attends to the question of Israel and outsiders

A

Broad strokes: outsider=ok, easy assimilation; isolated

outsiders: Ezra: not ok; people who stayed behind sinned, era’s like don’t marry or talk to them ew (faithless, treason, Jew-Samaritan intermarriage=abomination
outsiders: Ruth pretty ok; it’s a benevolent situation (ethnic boundaries permeable

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14
Q

How Daniel treats reign of God

A

reign of God is here but not yet; “time of anguish” but also “kingdom and power and glory”
if all fails and people die, there will be resurrection

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15
Q

Job

A

remember picture

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16
Q

significance of Proverbs 1-9; theological issues

A
  • authority=sages; each collection introduced by a superscription

Fear of YHWH= beginning of knowledge

Wisdom=priority; gained from ordinary life can be word of god; wisdom=desirable/attractive lover/woman

Folly= promiscuous woman; seductress leads to death

Pedagogical convenience: teaching boys

17
Q

Ecclesiastes:
Persian context
monetization
message

A

innovation: postal
renovation: road network

standardization of coinage: new opportunities for wealth; cash for cash, services for cash, turn up for cash; debts, bankruptcy

message: shit happens; life is a gift;