Issues Test 1 Flashcards

1
Q

hermeneutics

A

Means “to interpret” or “to explain”

The discipline of comprehending the meaning of my communication - to make what’s obscure, plain

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2
Q

historical/grammatical method

A

uses language, historical context, literary context, etc. to interpret Scripture

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3
Q

exegesis

A

Discovering the intended meaning of the text

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4
Q

eisegesis

A

Reading your own interpretation into the text

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5
Q

Mishnah

A

Once oral teachings of leading rabbis

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6
Q

Midrash

A

Essentially like commentaries on biblical books. Consisting of Halakah and Haggadah. Rules of Hillel

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7
Q

Talmud

A

Palestinian and Babylonian writings consisting of Mishnah and Gemara

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8
Q

Halakah

A

“rule to go by”

principles or regulations derived from the text

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9
Q

Haggadah

A

“a telling”

Material to illustrate the truth of the text

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10
Q

allegory

A

Connected with Hellenistic Judaism in Alexandria

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11
Q

catena

A

A chain of interpretations pieced together from commentaries of the fathers

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12
Q

gloss

A

Scripture annotations or commentaries from the fathers written in the margins or between the lines of the text

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13
Q

authoritative exegesis

A

Accepting exegesis from a certain authority

Fathered by Irenaeus

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14
Q

lectio divina

A

Spiritual prep before approaching scripture. Pay close attention to every detail

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15
Q

Philo

A

Associated with the Hellenistic approach

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16
Q

Hillel

A

Associated with the Rabbinic approach. Midrash were his rules

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17
Q

Origen

A

Developed the Hexapla.

Believed scripture had 3-fold meaning: Body (literal), Soul (ethical rules), and Spirit (allegory doctrinal truths)

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18
Q

Theodore of Mopsuestia

A

Committed to the historical/grammatical method. Rejected Christological focus of much of OT.
Accepted some typology but only if reflected in the NT

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19
Q

Jerome

A

Created the Latin Vulgate

In order to interpret scripture you have to have the same Spirit as Scripture

20
Q

Irenaeus

A

1st to say that obscure passages should be understood in light of clear passages
Father of authoritative exegesis and an Apostolic Father from Patristic Interp

21
Q

Diodorus of Tarsus

A

Founder of the school

22
Q

Clement of Alexandria

A

1st christian to justify using allegory, teacher of Origen

23
Q

Chrysostom

A

Applied historical/grammatical method to preaching, Antioch

24
Q

Justin Martyr

A

Teacher in Ephesus and Rome, Apostolic Father and from Patristic Interpretation

25
Q

Difference between Antioch and Alexandria

A

Alexandria-center for Allegory, influenced by Platonic thought of meaning from beyond physical, Clement and Origen, emphasis on HS
Anitoch-emphasis on human author, historical/grammatical method, influenced by Aristotle, Diodorus and Theodore and John Chrysostom

26
Q

Impact of Platonic philosophy on biblical interpretation

A

Looked beyond text to higher meaning

27
Q

Impact of Aristotelian philosophy on biblical interp

A

Took more literal interp of text

28
Q

Augustine’s 3 major rules of interp

A

1-I must come to the Bible in faith
2-One must consult the regula fidei (rule of faith)-what has traditionally been taught
3-Interps must be in keeping up the Law of love

29
Q

Matthew’s use of Scripture

A

Fulfilled prophecy

30
Q

Hebrews’ use of Scripture

A

Typology and rabbinic

31
Q

James’ use of Scripture

A

Practical application

32
Q

John’s use of Scripture

A

multiple allusions and typology

33
Q

Paul’s use of Scripture

A

Rabbinic or Theological synthesis

34
Q

Revelation’s us of Scripture

A

Allusions and thematic

35
Q

Benefits of Medieval hermeneutics

A

We still compare textually similar uses in diff parts of the Bible, consider views of earlier critics, compare Scripture with secular lit, use verse-by-verse commentary, rely on chapter and verse divisions, Lectio Divina

36
Q

Flaws of Medieval hermeneutics

A
Little knowledge of original languages
Interps owned by a flawed church
Vain speculation
Allegory used to win arguments
Theology tied more to philosophy than exegesis
Creativity lapsed
37
Q

3 language heresy

A

God could only be worshiped in Latin, Greek or Hebrew

38
Q

Literal meaning, significance, and Jerusalem

A

Literal
The gateway to the other senses
The ancient city

39
Q

Allegorical meaning, significance and Jerusalem

A

Spiritual
Built up faith
The church

40
Q

Tropological meaning, significance and Jerusalem

A

Moral/ethical requirement
Built up love
The faithful soul

41
Q

Thomas Aquinas

A

Summa Theologica

Interacted most with Aristotle

41
Q

Anagogical meaning, significance and Jerusalem

A

Escatological
Built up hope
The heavenly city

42
Q

Gregory the Great

A

First politically powerful Pope in 590. Biblical interpretations therefore has political consequences. Marked by “editorial theology”

43
Q

The Venerable Bede

A

Created idea of Lectio Divina. marked by “editorial theology”

44
Q

Vincent

A

“What has everywhere, always, by all been believed.”

Commonitorium-the definitive statement of early church interp

45
Q

Thomas Aquinas

A

Wed together Biblical study with Aristotelian philosophy (interacted most with A). Greatest medieval theologian. Literal sense contained everything needed for faith. Summa Theologica

46
Q

John Cassian

A

Credited for the four-fold meanings found in each text (i.e. Jerusalem chart)