Lecture 18 Flashcards

1
Q

Th eprotestant ethic and the spirit of capitalism

A
  • Published in 1905
  • Put ourselves in the position of actors and subjects to understand what’s motivating them to do what they do
  • Think of religion in this way
  • Observation from an empathic position
  • Cautioned us against taking on a stance of critique or contempt for those who have religious beliefs
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2
Q

The reformation

A
  • 16th century religious political movement
  • Movement of reform of the catholic church
  • Movement of resistance
  • 1517 martin Luther objected against the sale of indulgences
  • Calvinism: French theologian
  • The counter reformation 1545–1563
  • The council of trent … the spanish inquisition
  • the Spanish inquisition: attempt to overturn the pope
  • 1618-1648 30 year war a conflict between catholics and protestants
    • At the end of this war we see the current european alignment
    • Protestantism: a main division of christianity
    • Chief protestant denominations are:
    • Puratents is within the prespetarian denomination. Many immigrated to the US
    • Puratents: share a strong belief in human sinfulness and the wrath of god. Devoted to plain living and hard work.
    • Ideal type that sociologists construct that represents typical features of a phenomenon. Blueprints
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3
Q

What was the 30 year war?

A
  • 1618-1648 30 year war a conflict between catholics and protestants
  • At the end of this war we see the current european alignment
  • Protestantism: a main division of christianity
    Chief protestant denominations are:
  • Puratents is within the prespetarian denomination. Many immigrated to the US
  • Puratents: share a strong belief in human sinfulness and the wrath of god. Devoted to plain living and hard work.
  • Ideal type that sociologists construct that represents typical features of a phenomenon. Blueprints
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4
Q

What are puretants ?

A
  • Puratents is within the prespetarian denomination. Many immigrated to the US
  • Puratents: share a strong belief in human sinfulness and the wrath of god. Devoted to plain living and hard work.
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5
Q

What is secularization?

A
  • removing the religious aspects of phenomenon.

- Modernization with the enlightenment.

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6
Q

What is asceticism?

A
  • a practice of self denial

- Ascetic practices are practices of self denial. Deny yourself of things you desire

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7
Q

The secularization of asceticism

A
  • Weber argues that originally asceticism is tied to religious practice
  • Over time with modernization asceticism becomes less religious
  • What used to be motivated by religion becomes motivated by habit
  • Weber makes a distinction between 2 forms of asceticism
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8
Q

What are the two forms of asceticism?

A
  1. Mysticism

2. Asceticism

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9
Q

What is mysticism?

A
  • asceticism practiced by mystics.
  • They believe they are a vessel of god.
  • Believes they must live apart from society.
  • A person who lives in a convent or monastery.
  • Will deny themself a particular kind of pleasure because they are a vessel of god.
  • Renounces the world
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10
Q

What is asceticism?

A
  • believes they are an instrument of god.
  • Practice in the world in everyday life amongst people.
  • Will deny themselves pleasure because it’s practical.
  • Lives in the world
    • Puritans are ascetics. They live in the world. They glorify god through their professional activity, through family life
    • Puritanism is closer to becoming non religious
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11
Q

What caused capitalism to flourish ?

A
  • The form of capitalism is found in various forms throughout history
  • Weber rejects marks’ explanation
  • He argues we must consider culture, not only ideology
  • Weber argues that if it was just a pop increase why did the same pop increase in china not lead to capitalism
  • Weber argues that jewish ppl did not create that economic form and their ethics are not compatible with that economic form
  • Capitalism is a basic movement in world history
  • He encouraged ideal types of capitalism to avoid hasty generalizations
  • Weber argues to study the alignment between cultural movements and economic forms
  • Culture can promise and stunt an economic form
  • Study the specific principles of the first European capitalist entrepreneurs
  • Weber argues that within Protestantism there are a lot of differences but their ethical prescriptions for living (ethical maxims) were very similar (asceticism)
  • Asceticism = puritanism
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12
Q

The calling and God’s grace

A
  • Calling by god to do a particular line of work
  • Predestination: god has chosen a select number of people who cannot lose god’s grace
  • Some ppl are chosen by god some aren’t
  • The problem that puritans run into is how do they know if they were selected or not
  • In practice what happens is for puritans’ success in one’s work becomes a sign that one is indeed in god’s grace
  • God decides what our calling is
  • the success of our calling is proof that we are in god’s grace
  • Ones calling is that way that god has decided that we would be working to celebrate/honor that we are in god grace
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13
Q

usefulness in ones work is important to a protestant (3 criteria)

A
  1. Our work must generate moral benefits
  2. It must produce goods that are a benefit to one’s community
  3. Must be profitable to the individual

– Success in business become proof tha one is indeed one of gods chosen ones

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14
Q

Is being wealthy contrary to asceticism?

A
  • Weber argues that it is not
  • It’s not being rich that is a bad thing, its enjoying it
  • Wasting time is a sin
  • Protestants celebrate hard work, productivity and they reject luxury and enjoyment
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15
Q

Why do these factor creat the right atmosphere for capitalism to flourish?

A
  • The desire to acquire riches was seen as immoral
  • The puralist mindset of acquiring wealth becomes a moral endeavor
  • Instead of enjoying our wealth we reinvest it
  • Capital grows based on surplus labor
  • By investing that money our capital grows even more
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16
Q

How did the principles of Protestantism facilitate class inequality?

A
  • God’s calling provides a stimulus to workers to entrepreneurs and the working class
  • Work might not be meaningful but the meaning that attaches to what it provides is what motivates us
  • Weber argues this provides motivation to do jobs that are not inspiring
  • Workers motivation related to god’s calling
  • This benefits the entrepreneur to produce a pool of workers
  • In addition, The worker can tell themselves that although their job has less status, it is meaningful because it is god’s will
  • P.168 note: “asceticism prepared the masses for labor”
  • Factors that promoted a bourgeois way of life
17
Q

Capitalism and discenchantment

A
  • Want to make everything rational, coherent
  • Puritanism contributes to this rotational molding of every aspect of life
  • Weber argues that doing everything for a reason is very disenchanting
  • Everything becomes controlled (takes the joy out of everything)
  • Suffering that weber calls disenchantment
  • Puritanism along with capitalism contributed to disenchantment of the world and life is rationalized and controlled
  • P. 170 “the puritans wanted to be a man with a calling, we are compelled to be.. Burned to ashes’’ anticipated where the system was headed. It’s a never ending utilization of the world in ways that lack a greater purpose
18
Q

What is a critique scholars make about this?

A
  • They think that Weber meant that culture caused capitalism, especially teh spirit of protestantism
    • Weber doesn’t do this though
19
Q

What did Weber actually mean?

A
  • He says that we can think of the forces that are supportive of protestantism
  • rejects reductionist, emanationist explanations
  • argues that there semms to be a powerful affinity between mindset of protestant and expansion of capitalism in 18th and 19th century
20
Q

Why did capitalism only start now?

A
  • in other settings, beliefs stopped capitalism
  • here, belies continue capitalism
  • rational conduct, organization of business and hardwork developped rational… (reinvestingn capital)
  • motivation = rational calculation and accumulation, not greed
  • Multiperspectivism
  • need as many sciences as possible
21
Q

What is power?

A
  • the ooportunity to impose our will even when there is resistence
  • ## ones class can increase or decrease access to power
22
Q

What is domination or authority ?

A
  • when there’s obedience because perception of agent that the power is legit
  • no resistence
23
Q

what are the 3 types of authority?

A
  1. traditional domination
  2. Charismatic
  3. Rational legal authority
24
Q

Why do we obey a king, queen father and so on?

A
  • obedience is governed by the meaning of those relationships and social contexts
25
Q

Why do we stop obeying authority?

A
  • domination only works when we see it as a legit

- we only question authority when we are highly individuated

26
Q

What is Traditional domination?

A
  • people obey because they believe in the devinity or natural nature of the authority
  • obedience is customary, based on idea that it’s always been this way = valid
  • The head is the patriarch most times
27
Q

What is charismatic domination?

A
  • Emotional or affective social action
  • get it from people believing that they have extraordinary gifts or devinely inspired
  • Leader that inspires others to follow them
  • Jesus, Ghandi, Hitler, Malcom X
28
Q

What is rational legal authority?

A
  • people believe in the validity of rules that are developped rationally and deliberately
  • rational legal structures
  • those who apply them
    • authority figures = experts (elected bureaucrats, judges )
  • obedience is based on the acceptance of the validity of rules
    • most rational form of obedience
  • rationality instrumental type
  • obey consciously
  • clearly laid out rules
  • Arbitrary systems of power = we don’t know
  • informed consent / intentional obedience in the ideal typical sense
29
Q

Charisma

A
  • He became interested after WW1
  • He’s German
  • this is a irrational form of political rule
  • charismatic leaders rise because theres crises going on (economic /natural disasters)
  • self appointed
    • democracy is choosing leaders
  • see themselves in a particular way, must convince people they have something to offer (cult leaders)
30
Q

Patriarch structure

A
  • provide stability
  • able to provide for people everyday needs
  • natural leaders of household
  • ## more arbitrary (in bad mood = trouble)
31
Q

Patriarch structure

A
  • provide stability
  • able to provide for people everyday needs
  • natural leaders of household
  • ## more arbitrary (in bad mood = trouble)
32
Q

Charismatic structure

A
  • turns into rational legal structue
  • comes when people are in need (disaster, political emergency)
    • unstable based on irrational forces
    • answerable to subjects
    • must continue to inspire and convince actively that they are the perosn for the job
  • Charismatic change is change in the heart of the governed
  • charismatic movements = a lot of creativity (cultural)
  • not trained professionals
  • gifts not available to everyone
  • healers, prophets, leaders, certain kinds of judges
  • not necessarily actually special but they and followers believe it (eye in the beholder)
  • The opposite of the bureaucratic (no career, no advancement, no organized training, no stnading institutions independent of the bearer of charisma leader)
  • once they acquire a following, must continue to give proof of gifts
  • unstable
  • Distance from money
    • no taxation, sometimes provided by donations/contributions
    • violent = money through pyracy, wars, theft
33
Q

Bureaucratic structure

A
  • provide stability
    • able to provide for peoples everyday needs
  • recurring needs (paycheck)
  • more rational than patriarch
  • based on system of rules
  • appointed, elected, training, money economy, taxation
34
Q

Leaders

A
  • Ideal types, in reality some leaders can have a blend of all three
  • any type of authority is about people’s perception, especially for charisma
  • in any type of society, you will have the three types, but some societies have a dominant type
  • ## Rational legal for Canada is the dominant form
35
Q

Social change

A
  • When there’s change in bureaucratic = technical, reorganizing, reforming
    • external changes (outside people)
  • change is internal for charisma (emotions, outlooks)
    • charisma = creative
36
Q

The routinization of charisma

A
  • Leaders/groups become routinized (more rational legal/traditional
    • THIS ALWAYS HAPPENS
  • everyone needs predictability
  • chaarismatic rule does not address these needs
  • charismatic groups become routinized
    • catholicism becomes institutionalized
    • traditional structure
  • people want to formalize their status
  • authority comes with status
  • schools, churches, states, parties (political), sects, communes
  • taxation is needed for a group to thrive
    • no means, if no taxation by leader
  • charismatic preaching becomes routinized in systems, in dogma, theories, doctrines
  • people begin to obey based on new rules
  • fragility = problem of succession: who replaces the leader (charismatic)
  • charismatic groups, leaders = uniques