Literature Humanities Final 1 Flashcards

1
Q

Who wrote The Iliad?

A

Homer

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2
Q

Who wrote The Exaltation of Inanna?

A

Enheduanna

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3
Q

Who wrote The Odyssey?

A

Homer

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4
Q

Who wrote If not Winter?

A

Saphho

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5
Q

Who wrote The Oresteia?

A

Aeschylus

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6
Q

Who wrote Father Comes Home From the Wars?

A

Susan Lori Parks

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7
Q

Who wrote Symposium?

A

Plato

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8
Q

Who wrote The Aeneid?

A

Virgil

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9
Q

Rage—Goddess, sing the rage of Peleus’ son Achilles,
murderous, doomed, that cost the Achaeans countless losses,
hurling down to the House of Death so many sturdy souls,
great fighters’ souls, but made their bodies carrion,
feasts for the dogs and birds,
and the will of Zeus was moving toward its end.
Begin, Muse, when the two first broke and clashed,
Agamemnon lord of men and brilliant Achilles.

A

Narrator
Iliad

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10
Q

We everlasting gods . . . Ah what chilling blows
we suffer—thanks to our own conflicting wills—
whenever we show these mortal men some kindness.

A

Ares
Iliad

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11
Q

Cattle and fat sheep can all be had for the raiding,
tripods all for the trading, and tawny-headed stallions.
But a man’s life breath cannot come back again—
. . .
Mother tells me,
the immortal goddess Thetis with her glistening feet,
that two fates bear me on to the day of death.
If I hold out here and I lay siege to Troy,
my journey home is gone, but my glory never dies.
If I voyage back to the fatherland I love,
my pride, my glory dies. . . .

A

Achilles
Iliad

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12
Q

There is nothing alive more agonized than man
of all that breathe and crawl across the earth.

A

Zues
Iliad

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13
Q

Remember your own father, great godlike Achilles—
as old as I am, past the threshold of deadly old age!
No doubt the countrymen round about him plague him now,
with no one there to defend him, beat away disaster.
No one—but at least he hears you’re still alive
and his old heart rejoices, hopes rising, day by day,
to see his beloved son come sailing home from Troy.

A

Priam
Iliad

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14
Q

Characteristics of writing to use for identification:
Long lines
Frequent discussion of the gods
BLANK son of BLANK
‘Godlike’

A

Iliad

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15
Q

But that man cast me among the dead
I am not allowed in my rooms
Gloom falls on the day
Light turns leaden Shadows close in
Dreaded southstorm cloaks the sun

A

Enheduanna
Exaltation of Inanna

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16
Q

Ashimbabbar
Neglects my case
Whether he neglects me
Or not What does it matter
That man threw me out of the temple
I who served triumphant

A

Enheduanna
Exaltation of Inanna

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17
Q

He gave me
The ritual dagger of mutilation
He said “It becomes you”

A

Enheduanna
Exaltation of Inanna

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18
Q

May your heart be cooled for me
Suffering bitter pangs
I gave birth to this exaltation
For you my queen

A

Enheduanna
Exaltation of Inanna

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19
Q

Child of yours I am a captive
Bride of yours I am a captive
It is for my sake your anger fumes
Your heart finds no relief

A

Enheduanna
Exaltation of Inanna

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20
Q

You Born a minor queen
How great you have become
Greater than the Anunna
Greater than the Great Gods

A

Enheduanna
Exaltation of Inanna

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21
Q

He wipes his spit-soaked hand
On my honey sweet mouth
My beautiful image
Fades under dust
What is happening to my fate
O Suen What is this with
Lugalanne Speak to An
He will free me

A

Enheduanna
Exaltation of Inanna

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22
Q

When skies above were not yet named
Nor earth below pronounced by name
Apsu, the first one, their begetter
And maker Tiamat, who bore them all,
Had mixed their waters together.
But had not formed pastures, nor discovered reed-beds;
When yet no gods were manifest.
Nor names pronounced, nor destinies decreed.
Then gods were born within them.

A

Narrator
Enuma Elish

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23
Q

Apsu made his voice heard
And spoke to Tiamat in a loud voice,
‘Their ways have become very grievous to me.
By day I cannot rest, by night I cannot sleep.
I shall abolish their ways and disperse them!
Let peace prevail, so that we can sleep.’
When Tiamat heard this,
She was furious and shouted at her lover;
She shouted dreadfully and was beside herself with rage,
But then suppressed the evil in her belly. ‘How could we allow what we ourselves created to perish?
Even though their ways are so grievous, we should bear it patiently.’

A

Apsu
Enuma Elish

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24
Q

Ea his father created him,
Damkina his mother bore him.
He suckled the teats of goddesses;
The nurse who reared him filled him with awesomeness;
Proud was his form, piercing his stare.
Mature his emergence, he was powerful from the start.
Anu his father’s begetter beheld him,
And rejoiced, beamed; his heart was filled with joy.
He made him so perfect that his godhead was doubled.
Elevated far above them, he was superior in every way.

A

Narrator
Enuma Elish

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25
Q

Tiamat was stirred up, and heaved restlessly day and night.
The gods, unable to rest, had to suffer . . .
They plotted evil in their hearts, and
They addressed Tiamat their mother, saying,
‘Because they slew Apsu your lover and
You did not go to his side but sat mute,
He has created the four, fearful winds
To stir up your belly on purpose, and we simply cannot sleep!
Was your lover Apsu not in your heart?
And (vizier) Mummu who was captured? No wonder you sit alone!
Are you not a mother? You heave restlessly
But what about us, who cannot rest? Don’t you love us?
Our grip(?) [is slack], (and) our eyes are sunken.
Remove the yoke of us restless ones, and let us sleep!
Set up a [battle cry] and avenge them!
Con[quer the enemy] and reduce them to nought!’

A

Day and Night
Enuma Elish

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26
Q

They crowded round and rallied beside Tiamat.
They were fierce, scheming restlessly night and day.
They were working up to war, growling and raging.
They convened a council and created conflict.
Mother Hubur, who fashions all things,
Contributed an unfaceable weapon: she bore giant snakes,
Sharp of tooth and unsparing of fang.
She filled their bodies with venom instead of blood. […]
She stationed a horned serpent, a mushussu-dragon, and a lahmu-hero,
An ugallu-demon, a rabid dog, and a scorpion-man,
Aggressive umu-demons, a fish-man, and a bull-man
Bearing merciless weapons, fearless in battle.
Her orders were so powerful, they could not be disobeyed.

A

Narrator
Enuma Elish

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27
Q

‘Will no (other) god come forward? Is [fate] fixed?
Will no one go out to face Tiamat […] ?’
Then Ea from his secret dwelling called
[The perfect] one of Anshar, father of the great gods,
Whose heart is perfect like a fellow-citizen or countryman,
The mighty heir who was to be his father’s champion,
Who rushes (fearlessly) into battle: Marduk the Hero!
He told him his innermost design, saying,
‘O Marduk, take my advice, listen to your father!
You are the son who sets his heart at rest!
Approach Anshar, drawing near to him,
And make your voice heard, stand your ground:
he will be calmed by the sight of you.’

A

Narrator and Apsu
Enuma Elish

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28
Q

The Lord rejoiced at the word of his father;
His heart was glad and he addressed his father;
‘Lord of the gods, fate of the great gods,
If indeed I am to be your champion,
If I am to defeat Tiamat and save your lives,
Convene the council, name a special fate,
Sit joyfully together in Ubshu-ukkinakku:
My own utterance shall fix fate instead of you!
Whatever I create shall never be altered!
The decree of my lips shall never be revoked, never changed!’

A

Narrator and Apsu
Enuma Elish

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29
Q

They milled around and then came,
All the great gods who fix the fates,
Entered into Anshar’s presence and were filled with joy.
Each kissed the other: in the assembly [ ]
There was conversation, they sat at the banquet,
Ate grain, drank choice wine,
Let sweet beer trickle through their drinking straws.
Their bodies swelled as they drank the liquor;
They became very carefree, they were merry,
And they decreed destiny for Marduk their champion.

A

Narrator
Enuma Elish

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30
Q

The Lord lifted up the flood-weapon, his great weapon
And sent a message to Tiamat who feigned goodwill, saying:
‘Why are you so friendly on the surface
When your depths conspire to muster a battle force?
Just because the sons were noisy (and) disrespectful to their fathers,
Should you, who gave them birth, reject compassion?
You named Qingu as your lover,
You appointed him to rites of Anu-power, wrongfully his.
You sought out evil for Anshar, king of the gods,
So you have compounded your wickedness against the gods my fathers!
Let your host prepare! Let them gird themselves with your weapons!
Stand forth, and you and I shall do single combat!’
When Tiamat heard this,
She went wild, she lost her temper.
Tiamat screamed aloud in a passion,
Her lower parts shook together from the depths.

A

Narrator
Enuma Elish

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31
Q

The Lord spread his net and made it encircle her,
To her face he dispatched the imhullu-wind, which had been behind:
Tiamat opened her mouth to swallow it,
And he forced in the imhullu-wind so that she could not close her lips.
Fierce winds distended her belly;
Her insides were constipated and she stretched her mouth wide.
He shot an arrow which pierced her belly.
Split her down the middle and slit her heart.
Vanquished her and extinguished her life.
He threw down her corpse and stood on top of her.

A

Narrator
Enuma Elish

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32
Q

He opened the Euphrates and the Tigris from her eyes,
Closed her nostrils,
He piled up clear-cut mountains from her udder.
Bored waterholes to drain off the catchwater.
He laid her tail across, tied it fast as the cosmic bond.
And [ ] the Apsu beneath his feet.
He set her thigh to make fast the sky,
With half of her he made a roof; he fixed the earth.
He [ ] the work, made the insides of Tiamat surge,
Spread his net, made it extend completely.

A

Narrator
Enuma Elish

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33
Q

I shall make a house to be a luxurious dwelling for myself
And shall found … [a] cult centre within it,
And I shall establish my private quarters, and confirm my kingship.
Whenever you come up from the Apsu for an assembly,
Your night’s resting place shall be in it, receiving you all.
Whenever you come down from the sky for an assembly,
Your night’s resting place shall be in it, receiving you all.
I hereby name it Babylon, home of the great gods.
We shall make it the centre of religion.

A

Apsu
Enuma Elish

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34
Q

When Marduk heard the speech of the gods,
He made up his mind to perform miracles.
He spoke his utterance to Ea,
And communicated to him the plan that he was considering.
‘Let me put blood together, and make bones too.
Let me set up primeval man: Man shall be his name.
Let me create a primeval man.
The work of the gods shall be imposed (on him), and so they shall be at leisure.’

A

Narrator
Enuma Elish

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35
Q

[T]hen the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. ⁸ And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. ⁹ Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. ¹⁰ A river flows out of Eden to water the garden, and from there it divides and becomes four branches.

A

Narrator/Moses
Genesis

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36
Q

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” ² The woman said to the serpent, “We may eat of the fruit of the trees in the garden; ³ but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” ⁴ But the serpent said to the woman, “You will not die; ⁵ for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” ⁶ So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate

A

Serpent/Devil
Genesis

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37
Q

In the course of time Cain brought to the Lord an offering of the fruit of the ground, ⁴ and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, ⁵ but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. ⁶ The Lord said to Cain, “Why are you angry, and why has your countenance fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.” ⁸ Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. ⁹ Then the Lord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” ¹⁰ And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground!

A

Narrator/God
Genesis

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38
Q

Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. ² Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; ³ and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. ⁴ For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.” ⁵ And Noah did all that the Lord had commanded him.

A

God
Genesis

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39
Q

Rebekah said to her son Jacob, “I heard your father say to your brother Esau, ⁷ ‘Bring me game, and prepare for me savory food to eat, that I may bless you before the Lord before I die.’ ⁸ Now therefore, my son, obey my word as I command you. ⁹ Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; ¹⁰ and you shall take it to your father to eat, so that he may bless you before he dies.” […] ¹⁷ Then she handed the savory food, and the bread that she had prepared, to her son Jacob. ¹⁸ So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” ¹⁹ Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” […] ²³ He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him.

A

Rebekah
Genesis

40
Q

Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh. ⁹ Then the chief cupbearer said to Pharaoh, “I remember my faults today. ¹⁰ Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. ¹¹ We dreamed on the same night, he and I, each having a dream with its own meaning. ¹² A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. ¹³ As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.” ¹⁴ Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon… When he had shaved himself and changed his clothes, he came in before Pharaoh. ¹⁵ And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” ¹⁶ Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”

A

Pharaoh’s Cupbearer
Genesis

41
Q

Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. ⁷ Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” ⁸ Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. ⁹ When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. ¹⁰ Then Abraham reached out his hand and took the knife to kill his son. ¹¹ But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” ¹² He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” ¹³ And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. ¹⁴ So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.” c ¹⁵ The angel of the Lord called to Abraham a second time from heaven, ¹⁶ and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, ¹⁷ I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, ¹⁸ and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”

A

Abraham
Genesis

42
Q

Many were lost. Go in and do your work.
Stick to the loom and distaff. Tell your slaves
to do their chores as well. It is for men to talk,
especially me. I am the master.”

A

Odysseus
Odyssey

43
Q

“…A god
can easily save anyone, at will,
no matter what the distance.
I would rather suffer immensely,
but then get home safe, than die on my return like [xxxx]
murdered by his own wife, and by [xxxx].
But death is universal.
Even gods cannot protect the people that they love,
when fate and cruel death catch up with them.”

A

Odysseus
Odyssey

44
Q

But each time, the [xxxx] nobles urged the bard
to sing again—they loved his songs.
So he would start again; [xxxx]
would moan and hide his head beneath his cloak.
Only [xxxx] could see his tears,
since he was sitting next to him, and heard
his sobbing.

A

Narrator
Odyssey

45
Q

…Yes, both of us
are smart. No man can plan and talk like you,
and I am known among the gods for insight
and craftiness…

A

Athena
Odyssey

46
Q

“He had a premonition in his heart
that when she touched him, she would feel his scar
and all would be revealed. She kneeled beside him,
and washed her master. Suddenly, she felt
the scar. A white-tusked boar had wounded him
on Mount [xxxx] long ago”

A

Narrator
Odyssey

47
Q

“Woman! Your words have cut my heart! Who moved
my bed? It would be difficult for even
a master craftsman—though a god could do it
with ease. No man, however young and strong,
could pry it out. There is a trick to how
this bed was made. I made it, no one else.

A

Odysseus
Odyssey

48
Q

They took the olive spear, its tip all sharp,
and shoved it in his eye. I leaned on top
and twisted it, as when a man drills wood
for shipbuilding. Below, the workers spin
the drill with straps, stretched out from either end.
So round and round it goes, and so we whirled
the fire-sharp weapon in his eye. His blood
poured out around the stake, and blazing fire
sizzled his lids and brows, and fried the roots.
As when a blacksmith dips an axe or adze
to temper it in ice-cold water; loudly
it shrieks. From this, the iron takes on its power.
So did his eyeball crackle on the spear.
Horribly then he howled, the rocks resounded,
and we shrank back in fear. He tugged
the spear out of his eye, all soaked with gushing blood

A

Odysseus
Odyssey

49
Q

“If you are pure and upright
Surely God will rouse himself
For you”

A

Bildad
Job

50
Q

“Who is this that darkness counsel
By words without
Knowledge?”

A

God
Jon

51
Q

“Have you comprehended the
Expanse of the earth?
Declare, if you know all this”

A

God
Job

52
Q

“How you have helped one
Who as no power
How You have assisted the arm
That has no strength”

A

God
Job

53
Q

“If I sin, what do I do to you, you watcher of humanity?
Why have you made me your target?
Why have I become a burden to you?”

A

Job
Job

54
Q

They disgust me.
These grey, ancient children never touched
By god, man, or beast—the eternal virgins.
Born for destruction only, the dark pit,
They range the bowels of Earth, the world of death,
Loathed by men and the gods who hold Olympus.

A

Apollo
Orestia

55
Q

You—how can you sleep?
Awake, awake—what use are sleepers now?
I go stripped of honour, thanks to you,
Alone among the dead. And for those I killed
The charges of the dead will never cease, never—
I wander in disgrace, I feel the guilt, I tell you,
Withering guilt from all the outraged dead!
But I suffered too, terribly, from dear ones,
And none of my spirits rages to avenge me.
I was slaughtered by his matricidal hand.
See these gashes—Carve them in your heart!

A

Ghost of Clytemnestra
Orestia

56
Q

Lord Apollo, now it is your turn to listen.
You are no mere accomplice in this crime.
You did it all, and all the guilt is yours.

A

Chorus Leader
Orestia

57
Q

Marriage of man and wife is Fate itself,
Stronger than oaths, and Justice guards its life.

I say your manhunt of Orestes is unjust.
Some things stir your rage, I see. Others,
Atrocious crimes, lull your will to act.

A

Apollo
Orestia

58
Q

Such oracles are persuasive, don’t you think? And even if I am not convinced, the rough work of the world is still to do. So many yearnings meet and urge me on

A

Oracles
Orestia

59
Q

For word of hate let word of hate be said, cries Justice. Stroke for bloody stroke must be paid. The one who acts must suffer. Three generations long this law resounds.

A

Chorus-Libation Bearers
Orestia

60
Q

They killed an honored man by cunning, so they die by cunning, caught in the same noose.

A

Chorus-Libation Bearers
Orestia

61
Q

But you, when your turn in the action comes, be strong. When she cries ‘Son!’ cry out ‘My father’s son!’ Go through with the murder—innocent at last.

A

Chorus-Libation Bearers
Orestia

62
Q

Wait, my son—no respect for this, my child? The breast you held, drowsing away the hours, soft gums tugging the milk that made you grow?

A

Chorus-Libation Bearers
Orestia

63
Q

And as I crush these garments stained from the rich sea
Let no god’s eyes of hatred strike me from afar.
Great the extravagance, and great the shame I feel
To spoil such treasure and such silver’s worth of weaving

A

Agamemnon
Orestia

64
Q

But as for me: gods have forced on my city
resisted fate. From our fathers’ houses
they led us here, to take the lot of slaves.
And mine is to wrench my will, and consent
to their commands, right or wrong, to beat down my edged hate.
And yet under veils I weep
the futile destinies of
my lord; and freeze with sorry in the secret heart.

A

Chorus-Libation Bearers
Orestia

65
Q

It is but law that when the red drops have been spilled
upon the ground they cry aloud for fresh
blood. For the death act calls out on Fury
to bring up from those who were slain before
new ruin on ruin accomplished.

A

Chorus-Libation Bearers
Orestia

66
Q

Here was a wretched grace brought to a man
Dead and unfeeling. This I fail to understand.
The offerings are too small for the act done.
Pour out all your possessions to atone one act of blood,
You waste your work, it is all useless, reason says
It must keep its watchful place
At the heart’s controls. There is
Advantage
in the wisdom won from pain.
If the city, if the man
rears a heart that nowhere goes
in fear, how shall such a one
any more respect the right?

A

Furies
Orestia

67
Q

But once
the dust has drained down all a man’s blood, once the man
has died, there is no raising of him up again.
This is a thing for which my father never made
curative spells. All other states, without effort
of hard breath, he can completely rearrange

A

Apollo
Orestia

68
Q

“Both choices are / Nothing more than the same coin [that] ain’t even in your pocket.”

A

Homer
Father Comes Home From The Wars

69
Q

“You’re waiting for him to give you Freedom / When you should take it.”

A

Homer
Father Comes Home From The Wars

70
Q

“I’ll go trot behind the Master. / The non-Hero that I am.”

A

Hero
Father Comes Home From The Wars

71
Q

“Now we will make an inspection of his person. His physical person. Stand.”

A

Master
Father Comes Home From The Wars

72
Q

“I’d be feeling… just like I felt when my son died but worse… and I’d weep.”

A

Master
Father Comes Home From The Wars

73
Q

“Where’s the beauty in not being worth nothing?”

A

Hero
Father Comes Home From The Wars

74
Q

“I ain’t sitting on your shelf / I have misplaced myself.”

A

Musician
Father Comes Home From The Wars

75
Q

“Funny how you can grow to like something like that.”

A

Odd-See Dog
Father Comes Home From The Wars

76
Q

“Remember your place, dog.”

A

Hero
Father Comes Home From The Wars

77
Q

“I’ll help.”

A

Odd-See Dog
Father Comes Home From The Wars

78
Q

“I sing of arms and of a man: his fate had made him fugitive; he was the first to journey from the coasts of troy as far as italy and the Lavinian shores”

A

Narrator
Aeneid

79
Q

My son, what bitterness has kindled this fanatic anger? Why this madness? What of all your care for me–where has it gone? Should you not first seek out your father, worn with years, [x], where you left him; see if your own wife, [x], and the boy [x] are still alive?

A

Venus
Aeneid

80
Q

My father had you thought I could go off and leave you here? Could such unholiness fall from a father’s lips? For if it please the High Ones that nothing be left of this great city, if your purpose must still persist, if you want to add yourself and yours to Ilium’s destruction–why then, the door to death is open; Phyrrhus– who massacres the son before his father’s eyes and then kills the father at the altars– still hot from [x]’s blood, will soon be here”

A

Aeneas
Aeneid

81
Q

For [X] calls it marriage, and with this name she covers up her fault”

A

Juno
Aeneid

82
Q

By day she sits as sentinel on some steep roof or high towers, frightening vast cities; for she holds fast to falsehood and distortion as often as to messages of truth”

A

Narrator
Aeneid

83
Q

39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye

A

Jesus
Luke

84
Q

18 He said therefore, “What is the kingdom of God like? And to what should I compare it? 19 It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.”

A

Jesus
Luke

85
Q

A sower went out to sow his seed; and as he sowed, some fell on the path, and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among the thorns, and the thorns grew with it and choked it. Some fell into good soil and grew, and when it grew it produced a hundredfold.

A

Jesus
Luke

86
Q

4 And if the same person sins against you seven times a day and turns back to you seven times and says, ‘I repent,’ you must forgive.”

A

Jesus
Luke

87
Q

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life,[a] and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overtake it

A

John
John

88
Q

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

A

John
John

89
Q

29 “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

A

Jesus
John

90
Q

1-5 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. [He] got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet . . . . After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “ . . . I have set you an example, that you also should do as I have done to you. Very truly I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.”

A

John and Jesus
John

91
Q

-Love is an old god that gives great benefits, like the relationship between an older and younger man

-Love gives lovers the courage to die for one another and be more virtuous

A

Phaedrus

92
Q

-Common love - equally directed at women and boys, pertains more to physical. Lesser
-Heavenly love - bond between a man and boy and promotes virtue
*Boy can only satisfy lover if he is searching for knowledge and virtue

A

Pausanius

93
Q

-Love is involved in the balancing of bodily humors, musical harmonies, weather, relationships between man and gods

A

Eryximachus

94
Q

-Humans existed as one until they were split into two (could be any combination of man and woman)
-These half-humans long for their other half

A

Aristophanes

95
Q

-Love is the most beautiful god, possessing wonderful things within himself and conferring those qualities on all good things

A

Agathon

96
Q

-One must love something, specifically something that one does not have
-To love what one has is to desire what one has in the present to have in the future

A

Socrates

97
Q

-Love is a spirit that exists between a great immortal god and a mortal, dies and is reborn infinitely
-Love desires what it does not have: beauty and wisdom and wishes for them to be his own
-Reproduction is a method by which lovers can attain immortality

A

Diotima