11 Flashcards
(93 cards)
____ central idea was that all phenomena, from consciousness to political institutions, are aspects of a single ____ (by which he means “mind” or “idea”) that over the course of time
is reintegrating these aspects into
itself.
Georg Hegel, Spirit
This process of reintegration
is what Hegel calls the “____”,
and it is one that we (who are all
aspects of Spirit) understand as
“_____.”
Dialectic, Spirit
Hegel is therefore a
_____, for he believes that all
things are aspects of a single thing,
and an ____, for he believes that
reality is ultimately something
that is not material (in this case
Spirit).
Monist, Idealist
_____ was born in 1770 in
Stuttgart, Germany, and studied
theology at Tübingen where he
met and became friends with the
poet Friedrich Hölderlin and the
philosopher Friedrich Schelling. was forced to leave Jena when
Napoleon’s troops occupied the
town, and just managed to rescue
his major work, ______, which catapulted him to a dominant position in German
philosophy.
Georg Hegel, Phenomenology of Spirit
For ____, the basic ways in which
thought works, and the basic
structures of consciousness, are a
____—that is, they exist prior to
(and so are not are not derived from)
experience.
Immanuel Kant, Priori
Likewise,
it seems plausible to claim that
the structures of thought are not
____—that the kind of activity
that thinking is, and what mental
faculties it relies on (memory,
perception, understanding, and so
on), has always been the same for
everyone throughout history.
Historical
Hegel’s _____ shows how opposites find resolution. A state of ____, for example, generates a need for
freedom—but once freedom has been achieved there
can only be anarchy until an element of tyranny is
combined with freedom, creating the _____
Dialectic, Tyranny, Synthesis Law
However, Kant
continues, this a priori framework
means that the world as it appears they are “_____“—meaning
that they are always subject to
change. The notion of dialectic is central
to what Hegel calls his _____ of the development
of things.
Dialectical, Immanent (internal) Account
Fourth, that this process happens
entirely from “within” the notion
itself. This fourth requirement
reveals the core of Hegel’s logic—
namely that every notion, or
“____”, contains within itself a
contradiction, or “____”, which
is only resolved by the emergence
of a newer, richer notion, called a
“____”, from the original notion
itself.
Thesis, Antithesis, Synthesis
An example of this logical
progression appears at the
beginning of Hegel’s ____, where he introduces the
most general and all-inclusive
notion of “____”—meaning
anything that in any sense could be
said to be. He then shows that this
concept contains a contradiction—
namely, that it requires the opposite
concept of “____” or “_____” for it to be fully understood
Science of Logic, Pure Being, Nothingness, Not Being
In the case of “being”
and “not-being”, the concept that
resolves them is “____.” When
we say that something “_____”,
we mean that it moves from a state
of not-being to a state of being—so
it turns out that the concept of
“____” that we started off with
was not really a single concept at
all, but merely one aspect of the
three-part notion of “____.”
Becoming, Becomes, Being, Becoming
All ideas, according
to Hegel, are interconnected in this
way, and the process of revealing
those connections is what Hegel
calls his “_______.”
Dialectical Method
In Hegel’s view, a synthesis emerging from an ____of thesis and antithesis itself
becomes a new thesis, which generates its own _____—which finally gives birth
to another _____. This dialectical
process is one in which Spirit comes to
ever more accurate understandings of itself—culminating in the philosophy of Hegel, in which it achieves complete understanding
Antagonism , Antithesis, Synthesis
Since it is a dialectical
process, it must in some sense
contain both a particular sense of
direction and an end point. Hegel
calls this end point “_____”—and by this he means a
future stage of consciousness
which no longer even belongs to
individuals, but which instead
belongs to reality as a whole.
Absolute Spirit
At this point in its development,
knowledge is complete—as it must
be, according to Hegel, since Spirit
encompasses, through dialectical
“____” (nature as a living whole)
to that which has “____” (the whole of nature now
revealed as always having been,
when properly understood, Spirit).
Only Life, Existence as Spirit
____, according to
Hegel, perfectly embodied the ____
(____) and was able, through
his actions, to move history into the
next stage of its development
Napoleon Bonaparte, Zeitgeist, Spirit of the Age
Furthermore, Spirit
grasps this knowledge as nothing
other than its own completed
essence—the full assimilation of
all forms of “____” that were
always parts of itself, however
unknowingly
Otherness
As Hegel writes in ____, “____ is a conscious,
self-mediating process—[it is]
Spirit emptied out into time.”
The Phenomenology of Spirit, History
According to Hegel, what we
ordinarily call “___” or “____”
is also Spirit. “____ is to be
regarded as a system of stages,” he
writes, “one arising necessarily from
the other and being the proximate
truth of the stage from which it
results.”
Nature, The World, Nature
Later stages of
_____, however, are no
longer those of individuals, but are
those of social or political groups—
and so the dialectic continues,
refining itself until it reaches the
stage of Absolute Spirit.
Consciousness
At the time Hegel was writing,
there was a dominant philosophical
view that there are two kinds of
entities in the world—____ and
____—
these latter being something like
pictures or images of the things.
Things that exist in the Physical World, Thoughts about these things
For Hegel, the illusion of difference and
separation between these two
apparent “____” is shown as such
when both thought and nature are
revealed as aspects of Spirit. This
illusion is overcome in Absolute
Spirit, when we see that there is
only one reality—that of ___,
which knows and reflects on
itself, and is both thought and
what is thought about.
Worlds, Spirit
” Thus, Hegel
writes, “The True is the Whole.
But the Whole is nothing other
than the ___ consummating
itself through its development.”
____ is Spirit—both thought
and what is known by thought—
and undergoes a process of
historical development.
Essence, Reality
_____ had reached its end
point in the Prussian state, according
to Hegel. However, there was a strong
feeling in favor of a united Germany, as
personified by the figure of Germania.
German History