ETHICAL SCHOOL OF THOUGHTS PART B Flashcards

1
Q

Established by Immanuel Kant, a German thinker

A

KANT’S ETHICS

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2
Q

First appeared in his WHAT work?

A

“Groundwork of the Metaphysic of Morals.”

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3
Q

focuses on duty or obligation

A

KANT’S ETHICS

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4
Q

deontologism/intuitionism

A

duty or obligation

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5
Q

Morality is exclusively within the human personality

A

KANT’S ETHICS

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6
Q

Morality is a matter of intent, motive, and will.

A

KANT’S ETHICS

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7
Q

All of your actions are mainly your responsibility

A

KANT’S ETHICS

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8
Q

one acts morally if and only one does whatever one is obliged to do.

A

KANT’S ETHICS

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9
Q

Act done in accord with duty and act done from a sense of duty

A

KANT’S ETHICS

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10
Q

non-moral acts are those who do not have?

A

moral sense

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11
Q

Humans should be treated as an end and not as a mean.

A

KANT’S ETHICS

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12
Q

This implies that an action can be done irrespective of the results.

A

Categorical imperative

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13
Q

The concept of an autonomous will.

A

KANT’S ETHICS

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14
Q

Two types of duties exist

A

perfect and imperfect

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15
Q

Established by William David Ross, and Aristotelian philosopher

A

ROSS’ ETHICS

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16
Q

Rightness of an action is not determined by its
consequences

A

ROSS’ ETHICS

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17
Q

This school of thought viewed deontology as rigid and insensitive in some cases. Moreover, deontological precepts sometimes conflict each other.

A

ROSS’ ETHICS

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17
Q

This school of thought viewed deontology as rigid and insensitive in some cases. Moreover, deontological precepts sometimes conflict each other.

A

ROSS’ ETHICS

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18
Q

moral rules serves as only a guideline and should not be absolute or inflexible.

A

ROSS’ ETHICS

19
Q

Rightness and goodness are the only moral properties.

A

ROSS’ ETHICS

20
Q

Absolute rules are often insensitive to the consequences of an act.

A

ROSS’ ETHICS

21
Q

Nonmoral properties need to be ascertained (why/what)

A

ROSS’ ETHICS

22
Q

greater balance of rightness over wrongness

A

PRIMA FACIE DUTY

23
Q

There is only one what duty?

A

prima facie duty

24
Q

SEVEN TYPES OF PRIMA FACIE DUTIES

A

Fidelity, Reparation, Gratitude, Justice, Beneficence, Self-Improvement, Nonmaleficence

25
Q

● Being faithful to our duties, obligation, vows,
or pledges.
● Being loyal to a worthy cause

A

Duty of Fidelity

26
Q

● The duty of making amend for injuries that we have inflicted over others.
● Asking for forgiveness is insufficient.
● “Kung nakagawa ng masama, gumawa ka
naman ng mabuti.”

A

Duty of Reparation

27
Q

● Appreciating and recognizing the services
other have done for us.

A

Duty of Gratitude

28
Q

● We can enjoy the social benefits with others,
but we should also equally share with them
the burdens of social living.
● Example: The human rights

A

Duty of Justice

29
Q

● The duty to do what is good.
● This type of duty enjoins us not only to bring
about what is good for others but also to help
them better their conditions with respect to
duty to virtue, intelligence, or comfort.

A

Duty of Beneficence

30
Q

● This is the duty to do what is good to one’s self.
● We are encouraged to improve ourselves in
order to serve others.

A

Duty of Self-Improvement

31
Q

● The duty of not causing harm/injury to others.
● We ought to avoid inflicting evil, injury, or harm upon others as we would avoid doing so to ourselves.
● Culpable negligence is an infraction of this
duty.
● “Ang masakit sa iyo ay huwag mong gawin sa kapwa mo.”

A

Duty of Nonmaleficence

32
Q

Postulated by John Rawls, a Harvard philosopher.

A

RAWL’S THEORY OF JUSTICE

33
Q

Synthesized the deontological and utilitarian views.

A

RAWL’S THEORY OF JUSTICE

34
Q

Justice is fairness in terms of the “original position.”

A

RAWL’S THEORY OF JUSTICE

35
Q

If principles that would support inequalities in their society are introduced, the outcome would be that the people in their original position would take advantage of it.

A

RAWL’S THEORY OF JUSTICE

36
Q

The greater good to be shared by all members should not justify the loss of freedom of others.

A

RAWL’S THEORY OF JUSTICE

37
Q

Or, the larger sum of advantages which is supposedly to be enjoyed by the many should not outweigh the inconveniences to be imposed on a few.

A

RAWL’S THEORY OF JUSTICE

38
Q

Every individual is inviolable (never to be broken, infringed, or dishonored).

A

RAWL’S THEORY OF JUSTICE

39
Q

2 RAWL’S PRINCIPLES OF JUSTICE

A

1 Equal access to the basic human rights and
liberties.
2 Fair equality of opportunity and the equal
distribution of socioeconomic inequalities.

40
Q

Also known as natural law ethics/Thomistic ethics/Christian Ethics

A

ST. THOMAS AQUINAS’ ETHICS

41
Q

the source of the moral law is reason itself.

A

NATURAL LAW/ ST. THOMAS AQUINAS’ ETHICS

42
Q

Human good is that which is suitable to or proper for the human nature.

A

NATURAL LAW/ ST. THOMAS AQUINAS’ ETHICS

43
Q

The good is built into human nature and it is that to which we are directed by our natural inclinations as both physical and rational creatures

A

NATURAL LAW/ ST. THOMAS AQUINAS’ ETHICS

44
Q

THREE NATURAL INCLINATIONS OF HUMANS

A

● Self-preservation
● Just dealings with others
● Propagation of our species.

45
Q

Natural moral law is founded on human nature itself.

A

(unchangeable)