Huynh Chapter 3 Flashcards

0
Q

GABRIEL

A

“One of the Archangels named in Sacred Scripture and the special messenger of God to the Blessed Virgin Mary at the Annunciation (cf. Dn 9: 21; Lk 1:19, 26).

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1
Q

ANNUNCIATION

A

“The visit of the Archangel Gabriel to the Blessed Virgin Mary to inform her she would be the Mother of the Savior, commemorated on March 25. Having given her consent to God’s word, the Blessed Virgin Mary became the Mother of God the Son by the power of the Holy Spirit.

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2
Q

IMMACULATE CONCEPTION

A

“In light of God’s free choice of the Blessed Virgin Mary from all eternity to be the Mother of his Son, it was ordained, from the first moment of her conception, she—by a singular grace of God and by virtue of the foreseen merits of Jesus Christ—was preserved from all stain of Original Sin. Believed from antiquity, this dogma was formally defined by Pope Bl. Pius IX in 1854.

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3
Q

MARY

A

“The Mother of Jesus. The Blessed Virgin Mary’s greatest privilege is her divine Motherhood and, hence, her title Bearer of God, or Mother of God.”

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4
Q

SANCTIFYING GRACE

A

The free and unmerited favor of God dispensed through the sacraments. This grace heals human nature, which has been wounded by sin, giving man a share in the divine life, which is infused into the soul by the Holy Spirit.

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5
Q

Fiat

A

“Latin for “let it be done.” This was the Blessed Virgin Mary’s response to God’s plan of redemption; it was her consent to become the Mother of God (Lk 1: 38).”

Excerpt From: Peter V. Armenio. “The Mystery of Redemption.” v1.1. Midwest Theological Forum, 2013. iBooks.
This material may be protected by copyright.

Check out this book on the iBooks Store: https://itunes.apple.com/us/book/the-mystery-of-redemption/id605396031?mt=11

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6
Q

Visitation

A

“The Blessed Virgin Mary visited her kinswoman St. Elizabeth (cf. Lk 1: 39-80). St. Elizabeth’s greeting, “Blessed are you among women, and blessed is the fruit of your womb!” forms part of the Hail Mary. St. Elizabeth went on to call the Blessed Virgin Mary “mother of my Lord.

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7
Q

Elizabeth

A

the wife of St. Zechariah mother of St. John the Baptist, and kinswoman of the Blessed Virgin Mary

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8
Q

Anna

A

the prophetess who recognized Jesus as the Messiah when he ws presented in the Temple. Anna, or Ann is also the name of his mother of the Blessed Virgin Mary

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9
Q

Magi

A

“The wise men described in Matthew 2. They came from the East (likely Persia) to adore the newborn King of the Jews and brought him gifts of gold, frankincense, and myrrh. Tradition has given them the names Gaspar, Melchior, and Balthasar.

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10
Q

Justification

A

“Being made right with God. It is a free and undeserved gift of God through the sacrifice of Jesus Christ.”

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11
Q

Redemption

A

“Jesus Christ, through his sacrificial Death on the Cross, set man free from the slavery of sin”

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12
Q

Simeon

A

“St. Simeon recognized Jesus as the Christ at the Presentation in the Temple”

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13
Q

Virgin Birth

A

“The Blessed Virgin Mary conceived Christ by the power of the Holy Spirit. She, therefore, was a virgin when she gave birth to Jesus Christ. The Virgin Birth is also an implicit proclamation of the divinity of Jesus Christ.”

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14
Q

Presentation

A

“The Presentation of Christ in the Temple (Lk 2: 22-40) was performed in obedience to the Mosaic Law, which required the offering of the firstborn male, as well as the ritual purification of the mother, forty days after childbirth. Commemorated February 2, it is sometimes called Candlemas and, in the extraordinary form of the Latin Rite, marks the end of the Christmas season.”

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15
Q

Incarnation

A

“From the Latin for “to become flesh”; the mystery of the hypostatic union of the divine and human natures in the one divine Person of the Word, Jesus Christ. To bring about man’s salvation, the Son of God was made flesh (cf. Jn 1:14) and became man.”

16
Q

Paschal Mystery

A

“Christ’s work of redemption accomplished by his Passion, Death, Resurrection, and Ascension, whereby, “dying he destroyed our death, rising he restored our life” (CCC 1067; cf. 654). The Paschal Mystery is celebrated and made present in the liturgies of the Church, and its saving effects are communicated especially through the Sacrament of the Eucharist, which renews the Paschal Sacrifice of Christ as the sacrifice offered by the Church (CCC 571,
1362-1372).