130 - 156 Flashcards

(16 cards)

1
Q

What happens in this passage?

A

This sets up the ultimate conclusion of the poem, in which the dreamer internalises the message of the rood and pledges to live a life which imitates Christ. He makes a further promise to preach this message to others, emphasising the joys of eternal life and the power of Christ

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2
Q

mundbyrd?

A

hope of protection
This is widely used in OE religious and secular poetry and prose which seems to define a relationship between client and patron. Suggests that the dreamer is now a retainer to the cross

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3
Q

freonda on foldan?

A

friends on earth
isolation introduces the theme of exile from poems like The Wanderer
Double fricative alliteration links earth and forward, which emphasises the contrast between earth and heaven

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4
Q

mid Heahfaedere?

A

with the High Father
use of proxemics in the title reaffirms the status of God, and the lord and retainer relationship

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5
Q

wuniap on wuldre?

A

dwell in glory
present tense infinitive
This forms an envelope pattern with 143, which is an almost perfect repetition of this collocation.
Structural and thematic repetition characterises heaven

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6
Q

life gefetige?

A

transitory life
Common theme in OE - repetition of idea in line 109

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7
Q

and ponne gebringe / paer is blis mycel

A

and bring me where there is great bliss
Swanton points out that this repeated syntactic pattern is typical of Latin homiletic rhetoric
anaphor of paer in the B line drives you forward and lengthens the long sentence

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8
Q

geseted to symle?

A

seated in feasting
Characters heaven as a mead hall which reasserts the lord retainer relationship

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9
Q

si me Dryhten freond?

A

may the lord be a friend to me
Subjunctive expresses hope, acting as an explicit prayer. This is the first address to Christ from the speaker

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10
Q

he us onlysde / us lif forgeaf?

A

he redeemed us and gave us life
plural pronoun emphasises how he saved entirety of humanity

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11
Q

heofonlicne ham / hiht waes geniwad?

A

heavenly home. Hope was renewed
Alliteratively linked idea of heaven and hope

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12
Q

mid bledum mid blisse, pam pe paer bryne polodan?

A

with glory and bliss, for those who suffered with fire
suffering and bliss alliteratively linked
A half line - collocation occurs elsewhere eg in Christ - gives overtly religious meaning

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13
Q

se sunu waes sigorfaest?

A

the son was victorious
The only time Christ is referred this way in the poem
victorious suggests that Christ is a warrior in battle
emphasised by ‘gaste weorode’ (troop of souls)
describes the harrowing of hell where he takes everyone from hell to heaven

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14
Q

mihtig and spedig?

A

powerful and successful
proliferation of adjectives describing him

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15
Q

wundeon on wuldre?

A

who dwelled in glory
repetition of 135 but in the past tense - it has been established

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16
Q

paer his edel waes?

A

there his home was
suggests that his sould was alien to the earth and belongs in heaven - there is a limit to the knowledge of heaven so this is where the poem must end
reaffirming that life is a journey and this is the destination