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THY 3 > LESSON 7 > Flashcards

LESSON 7 Flashcards

1
Q

what is the main task of the church in the Philippines?

a. to encourage to become followers of Jesus
b. to encourage to become active members of Christian communities
c. to lead people to authentic renewal through meaningful proclamation of the Good news
d. B & C

A

D.

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2
Q

The ____ _____ of the 2nd Plenary Council of the Philippines

a. Action Mission
b. Control Mission
c. Vision Mission

A

C

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3
Q

Following the way of our Lord, we opt to be a Church of the _____, which demands evangelical poverty of us all

a. people
b. Lord
c. poor

A

C

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4
Q

Who are the people who commit themselves to implement the spirit and decrees of the Second Plenary Council of the Philippines?

a. bishops
b. priests
c. religious
d. laity
e. all of the above

A

e

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5
Q

whose faith in Jesus is expressed in a Church in mission that includes Asia and the whole creation.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

A

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6
Q

A real community of
disciples is patterned
after the Holy Trinity
where the three divine
Persons: unique, equal
and united are in
constant sharing and
in mission.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

A

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7
Q

It also approximates
the early apostolic
Christian communities.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

A

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8
Q

Our priority must be programs for the
conscientization, evangelization and
organization of the marginalized poor.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

B

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9
Q

This is
empowerment of
the laity especially
the poor for active
participation and
leadership in the
Church‘s life and
mission.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

B

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10
Q

First, into _____ ______ of faith and discernment

a. small communities
b. sectoral groups

A

A.

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11
Q

Second, into _____ ______ to attend to
specific needs in cultural,
political, economic and
religious institutions.

a. small communities
b. sectoral groups

A

B

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12
Q

are small
communities
whose members
are in unity and
solidarity with
one another and
with their
pastors.

a. marginalized poor
b. BECs

A

B

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13
Q

also called as House of Church

A

Domus Ecclesia

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14
Q

The members
have a strong
sense of
belongingness
and
responsibility for
one another.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

C

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15
Q

They share the
Word of God and
are guided by
regular
catechesis. They
gather around
the Eucharist and
have a vibrant
celebration of life
in the liturgy

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

C

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16
Q

They share not
only their
spiritual
concerns but also
the material
concerns.

a. community of disciples
b. the church of the poor
c. Basic Ecclesial Communities or BECs as
Community of Disciples

A

C

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17
Q

Their poverty and their _____ lead them to involvement in action for justice and social transformation

a. faith
b. love
c. solidarity

A

A

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18
Q

The vision of the Church as community of disciples
can be concretely experienced in the ____

a. Laudato Si
b. BECs
c. liturgy

A

B

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19
Q

Without the BECs, the communitarian nature of the
Church and of discipleship remains a/an ______

a. abstraction
b. mystery

A

A

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20
Q

True or False
In the BECs, the ordinary Christians are awakened
to their call to live their discipleship fully and
actively and in the context of the community.

A

True

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21
Q

The community of disciples is an _______ and
__________ community.

a. evangelized; evangelizing
b. evangelizing; evangelized

A

A

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22
Q

It witnesses to the coming of God’s Kingdom. It is
prophetic community that proclaims the message of
the Kingdom i.e., the message of salvation and
liberation.

a. the Church
b. the BECs

A

B

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23
Q

As Community of Disciples, the BECs celebrate the
presence of Christ in the __________

a. sacraments
b. eucharist
c. church

A

A

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24
Q

True or False
Like Christ, BECs are concerned about
the plight of the poor and the needy,
those who are sick, who are hungry,
who are in prison.

A

True

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25
Q

True or False
Israelites actively participate in the
building of the Kingdom of God, a
kingdom of justice, peace and love.
The community of disciples is truly a
servant community.

A

FALSE
BECs actively participate in the
building of the Kingdom of God, a
kingdom of justice, peace and love.
The community of disciples is truly a
servant community.

26
Q

At the heart of pastoral renewal
is ______ _______

A

faith formation

27
Q

We must have ______ _______ to
fulfill our vocation and mission.

A

integral faith

28
Q

It has to be a discerning faith that
sees the action of God in our lives
and in our communities.

a. Integral Faith Formation
b. Empowerment of the Laity toward Social Transformation

A

A

29
Q

We shall promote and support the exercise of the
God-given gifts and charisms of lay people.

a. Integral Faith Formation
b. Empowerment of the Laity toward Social Transformation

A

B

30
Q

Lay people must take the lead in social
transformation.

a. Integral Faith Formation
b. Empowerment of the Laity toward Social Transformation

A

B

31
Q

If we are to become a Church of the poor, we must be
evangelically poor.

a. Active Presence and Participation of the Poor in the Church
b. The Family as the Focal Point of Evangelization

A

A

32
Q

We shall learn from the poor and seek to liberate ourselves
from values, behavior and lifestyles that discriminate
against the poor.

a. Active Presence and Participation of the Poor in the Church
b. The Family as the Focal Point of Evangelization

A

A

33
Q

The family is the basic cell of
the Church and society, the
Gospel has first to be shared
in the family.

a. Active Presence and Participation of the Poor in the Church
b. The Family as the Focal Point of Evangelization

A

B

34
Q

Many cultural distortions
originate in the ______

a. family
b. society

A

A

35
Q

Integral faith formation
must, therefore, take place
in the family for all
members.

a. Active Presence and Participation of the Poor in the Church
b. The Family as the Focal Point of Evangelization

A

B

36
Q

The family has to become a
key agent of proclaiming the
______

a. Stewardship
b. Word
c. Gospel

A

C

37
Q

We shall support the growth
and strengthening of Basic
Ecclesial Communities and
other forms of faith
communities as a vehicles of
renewal.

a. Building and strengthening of Participatory Communities
that make up the Parish as a Community of Communities
b. Integral Renewal of the Clergy

A

A

38
Q

We shall strive to integrate
them in parish life and
activities and develop
structures of coordination and
participatory decision-making.

a. Building and strengthening of Participatory Communities
that make up the Parish as a Community of Communities
b. Integral Renewal of the Clergy

A

A

39
Q

To address the lack of witnessing
by some of the clergy, we shall
ensure deeper dialogue of life
between the clergy and the poor
so that lifestyles may conform to
that of the poor Christ.

a. Building and strengthening of Participatory Communities
that make up the Parish as a Community of Communities
b. Integral Renewal of the Clergy

A

B

40
Q

For genuine servant-leadership,
we shall provide effective clergy
formation in human
development, spirituality,
scripture, theology, pastoral care
and mission

a. Building and strengthening of Participatory Communities
that make up the Parish as a Community of Communities
b. Integral Renewal of the Clergy

A

B

41
Q

The _____ are the most numerous in our population

a. Christians
b. Elderly
c. Youth

A

C

42
Q

They are some of the
most active workers of
renewal in the Church
and in society. But they
are also most
vulnerable to the
negative developments
in our rising
technological society.

a. Journeying with the Youth
b. Ecumenism and Inter-religious
Dialogue

A

A

43
Q

We affirm their gifts
and immense capacity
to pursue the Christian
ideal in their lives and in
society.

a. Journeying with the Youth
b. Ecumenism and Inter-religious Dialogue

A

A

44
Q

We shall dialogue with
them, enter their world,
and journey with them
toward the maturity of
Christ to which we all
aspire.

a. Journeying with the Youth
b. Ecumenism and Inter-religious Dialogue

A

A

45
Q

To achieve the unity that Christ willed, we shall strive to eradicate prejudices, grow in deeper understanding and
appreciation of other faiths, and religious traditions, especially Islam.

a. Journeying with the Youth
b. Ecumenism and Inter-religious Dialogue

A

B

46
Q

As a way of _____, reconciliation and
national unity, we shall encourage
dialogue among all sectors of society.

a. healing
b. feeling

A

A

47
Q

We shall respond to the Holy
Father‘s challenge that
Filipinos become ―the
foremost missionaries for all
of Asia.

a. Animation and Formation for “Missio Ad Gentes”
b. Journeying with the Youth

A

A

48
Q

Therefore, we shall ensure
that mission animation and
formation will be integral to
religious formation in the
family, schools, and other
institutes of formation.

a. Animation and Formation for “Missio Ad Gentes”
b. Journeying with the Youth

A

A

49
Q

____ _________ Is a technical term
used by Pope John
Paul II in his encyclical
Redemptoris Missio in
1992

A

New Evangelization

50
Q

True or False
Evangelization can be new in
its ardor, methods, and
expression.

A

True

51
Q

The call to the new
evangelization is a call
for the baptized members of the Church to deepen their faith and reach out to other Christians in deep need of a new encounter with Christ.

a. New Evangelization
b. Pacem in Terris

A

A

52
Q

In modern times this
means ____________
the Gospel to people
in countries and
cultures heavily
influenced by
secularization.

A

re-proposing

53
Q

When our communities show a Christ-like love characterized by joyful unity as exemplified
by the first Christian communities the world will once more take notice and exclaim again,
―See these Christians, how they love one another!

a. Evangelization by Attraction
b. Evangelization in a Digital World

A

A

54
Q

The Church has to enter
this world and use it to
communicate the Good
News to all peoples.

a. Evangelization by Attraction
b. Evangelization in a Digital World

A

B

55
Q

The _____ ______ is
where people live today
and where they can be
reached.

a. modern world
b. digital world
c. new world

A

B

56
Q

To neglect to use these means is to neglect one of the most
potent instruments the Lord has given us to communicate the Good News to all peoples.

a. Evangelization by Attraction
b. Evangelization in a Digital World

A

B

57
Q

The first response
that is expected of
those who heard
the preaching of
the Good News is
repentance

a. Evangelization by Attraction
b. Evangelization and Conversion

A

B

58
Q

The Greek word
used in the New
Testament for
repentance is
_______

A

metanoia

59
Q

New Evangelization is doable through:

A

Evangelization and Conversion

60
Q

First, it is a _____ ___ _____, a change in our
way of thinking, a
change in our
“pananaw.”

A

change of mind

61
Q

Second is a change of
heart, a change in our
attitude, in our
________

A

“kalooban”

62
Q

The third change is a
change of ______ or
“pagkilos.”

A

behavior

THY 3 (7 decks)

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