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GreeK > TrinityExam--MidTerm > Flashcards

TrinityExam--MidTerm Flashcards

1
Q

Univocity-

A

one to one relationionship

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2
Q

Analogical-

A

correspondence but still breaks down

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3
Q

Equivocal-

A

no correspondence, all god talk is meaningless

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4
Q

Personal Properties:

A

Those properties which foundationally fundamentally distinguish the persons.

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4
Q

Relations of Origin:

A

The internal relations of eternal origin that distinguish the Person of the Trinity.

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4
Q

Paternity:

A

The Father eternally begets the Son and eternally spirates the Spirit

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5
Q

Filiation:

A

The Son is eternally begotten by the Father

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5
Q

Spiration:

A

The Spirit eternally proceeds from the Father [and the Son?]

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6
Q

Proper Predication:

A

patterns of speech that refer to that which distinguishes the three persons of the Trinity from each other within the one God.

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7
Q

Common Predication:

A

patterns of speech that refer to what the three persons of the Trinity hold in common with each other as the one God.

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8
Q

Three types of Trinitarian texts:

A

Inner Trinitarian, Cosmic Framework, Redemptive Mission

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9
Q

Inner Trinitarian Texts:

A

texts where we overhear the persons of the Trinity speaking to and of each other

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10
Q

Cosmic Framework Texts:

A

texts which frame the entire cosmos, as well as the entirety of God’s work in the cosmos, in relation to the Trinity

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11
Q

Redemptive Mission Texts:

A

texts which display the sending or “mission” of the Son (and, sometimes, the sending of the Spirit) as the great divine acts whereby God fulfills his redemptive purpose, establishing his dwelling among us, for the praise of his name.

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12
Q

Divine simplicity:

A

Godis not compounded of parts, or of genus and species, or of substance and accidents, or of potentiality and act, or of being and essence. He is completely self-sufficient and self-existent.

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13
Q

Eternal Generation:

A

The person of the Father eternally communicates his simple essence to the person of the Son

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14
Q

Univocal:

A

Predicating the same things of God’s fatherhood that we predicate of creaturely forms of fatherhood

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15
Q

Equivocal:

A

Predicating absolutely different things of God’s fatherhood than we predicate of creaturely forms of fatherhood

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16
Q

Analogical:

A

Acknowledging both similarity and dissimilarity between God’s fatherhood and all creaturely forms of fatherhood

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17
Q

Internal Actions:

A

Actions that remain within God

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18
Q

External Actions:

A

Actions whose effects occur outside of God

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19
Q

Appropriations

A

: The special association of certain works of the Trinity with certain persons of the Trinity based on the way certain works specially manifest personal properties of the Trinity. Certain works of the Trinity are associated with certain persons of the Trinity because those works specially manifest the personal properties of the specific persons

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20
Q

The Anonymous Three:

A

The view that the distinctions of the Father, the Son, and the Holy Spirit only apply to the economic Trinity and not the Immanent Trinity.

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21
Q

FOGBOM

A

: Fatherhood Of God, Brotherhood Of Man. All human beings are children of God regardless of whether they are in Christ.

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22
Q

Double gratuity/grace:

A

A term that means God created freely and also redeemed freely

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23
Q

“Happy Land of the Trinity”:

A

The boundless life of Triune love that God lives in himself

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24
Q

Mystagogy

A

: Teaching that is provided for those who have already been introduced to the mysteries (sacraments)

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25
Q

Polanyi’s “Fiduciary Framework”:

A

Knowing what data to ignore and what data should be sought out as meaningful evidence presupposes an established framework within which knowledge is assemble

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26
Q

specific personal properties of God: p______, f______, s______

A

Paternity, filiation, spiration

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27
Q

Classical period vs. decadent period (116)-

A

People in decadent cultures sense they’re surrounded by disconnected remnants of a once coherent past, struggling to explain how things relate, like in classical golden ages.

28
Q

Economy of Salvation

A

The flawlessly designed way God administers his gracious self-giving. The “economy of salvation” is like God’s perfectly organized plan for giving His love and help to save people. It’s not random or messy. Instead, it’s carefully thought out and follows a precise procedure. Theologians use this term to describe God’s well-ordered plan to save us.

29
Q

The Gospel

A

That God is God for us, that he gives himself to be our salvation, “God is the gospel.” He does not give us some thing that makes us blessed, but he blesses us by giving us himself

30
Q

Grace

A

An overarching term for all of God’s gifts to humanity, all the blessings of salvation, all events through which are manifested God’s own self-giving. Grace is a divine attribute revealing the heart of the one God, the premise of all spiritual blessing.

31
Q

Religion

A

“Head” Christians are those who focus a lot on having the right beliefs (doctrine), which is something we should all care about. However, they make the mistake of thinking that being “theologically correct” is the most important part of being a Christian.

32
Q

hypostatic union

A

which means that Jesus was one person who possessed both God’s nature and man’s nature.

33
Q

“Two Hands” of the Father-

A

The Son and the Spirit work together to do what the Father wants. They do it as a team, supporting each other, and they follow the Father’s plan. However, they are not the same, and they don’t do exactly the same things. The Son acts like the Son, and the Spirit acts like the Spirit, each with their own unique roles in the work of salvation.

34
Q

Method of Grace

A

book by Puritan John Favel , he provided a full treatment of the way salvation actually takes hold of a human life.

35
Q

Mission

A

The way God gives himself to us is that the Father gives the Son and the Spirit, sending them to redeem us and reveal the Trinity. In Trinitarian theology, the word for the sending of these two persons is mission.

36
Q

Generation

A

The Son’s procession is “sonly,” or filial, so it is called generation,

37
Q

Adoption in Trinitarian Terms

A

a key way God saves us. It shows that God gives us a special new relationship where we become His children. In terms of the Trinity (Father, Son, and Holy Spirit), it means God includes us in the same relationship He has always had with His Son. So, when we become God’s children, we become part of the same relationship that the Son of God has always had, both as a human and as part of the Trinity.

38
Q

WWJD

A

Once again, there is no such thing, in Christian life and thought, as being too Christ-centered. But it is certainly possible to be Father-forgetful and Spirit-ignoring. At their best, and from their roots, evangelicals have avoided that. In recent decades, though, it requires vigilance to make sure we are presenting the evangelical message with recognizable Trinitarian connections. What would Jesus do? He would do the will of the Father in the power of the Spirit. He would send the Spirit to bring us to the Father.

39
Q

Faux Christocentrism

A

Salvation begins and ends in union with Christ, and all the blessings of salvation flow naturally from that union. This should be familiar territory to anybody who understands the gospel. But the Trinitarian shape of this application of redemption guards against numerous mistakes. Mainly, it lodges the saving life of Christ in the work of the Father and the Spirit and thus keeps us from falling back into a faux Christocentrism that is both Father-forgetful and Spirit-ignoring. But it also keeps us from declining into a couple of defective understandings of what salvation is.

40
Q

The Engine, Car, and Caboose of Salvation

A

What we have learned about the kind of evangelical Trinitarianism that changes everything is that God’s own eternal being as the Trinity is what matters most; it is the one thing better than the good news. But the good news, God’s free choice to be himself for us by sending the Son and the Spirit into the economy of revelation and salvation, is the crucial link between who God is and what he does to save us. We find our places within that economy of salvation, and our experience of God in the gospel also comes along for the ride. This is the proper order of evangelical talk about the Trinity and the gospel. It should always be at least implicitly observed, and sometimes that order should be made explicit.

41
Q

Binitarian

A

The focus of the relationship between Jesus and God, uses two aspects. One: Jesus is uniquely associated with God. Two: Jesus is identified with God. Use John 1:1 as a reference for both. One: John 17:3-that they may know you, Two: John 10:30-father and I are one

42
Q

Coinherence

A

overlapping of identity, feature of human mutual love and to an extent. Father loves te son, given by father, reciprocated by son, remaining distinct in the way of being God that is proper to each, comprise one God.

43
Q

Divine passive

A

God is the implied agent performed the action with a verb in the passive voice

44
Q

The goal of prayer and basis of prayer

A

goal is to access father, Eph 3:12, Rom 5:2, Galatians 4:6-all point towards having direct contact with the father because of the work of the son and intermiation of the Spirit, become bold and confident because of spirit when praying- basis is God sent the spirit of his son into our hearts, spirit prays on our behalf.

45
Q

adoptianism

A

heresy saying that Christ was elevated to a divine status.

46
Q

Begotten/unbegotten

A

-properties of father and son, son is begotten by the father from eternity, father is unbegotten, eternal relations of the father and son, distinguishes the son from the creatures, betond our capacity to understand

47
Q

Consubstantiality

A

-son and holy spirit are of the same substance as father, all three persons are fully god and whole god

48
Q

Docetism

A

-heresy that Christs humanity was apparent and not real, to seem or to appear,

49
Q

Economic Trinity vs. Immanent Trinity-

A

trinity as revealed in creation and salvation, acting in our world in human history, Imm-trinity in itself, three persons as they relate to one another without regard to creation,

50
Q

Emanation

A

-idea that beings flowed out of a higher being as from a source, prevalent in gnosticism

51
Q

Filioque

A

-phrase and the son, holy spirits proceeds from the father,

52
Q

Generation (eternal) & procession (eternal)-

A

The eternal unique property of the Son in relation to the Father

53
Q

Perichoresis-

A

mutual indwelling of the three persons of the trinity in the one being of God

54
Q

Processions (and Missions)-

A

eternal begetting of the son and eternal procession of the holy spirit, historical sending of the son and the spirit

55
Q

Gnosticism-

A

movement, combined elements of various religions and philosophies, material world as a lower and inferior level

56
Q

Modalism-

A

erasing distinctions of the three persons, unity is overstressed causes this. God Switches modes, Wears different “Masks”, but not different persons.

57
Q

Prosōpon-

A

greek for face, describe human beings with the connotation of a mask worn by an actor,

58
Q

homoousios vs. homoiousios-

A

homo having the same substance, homoi- have a similar substance

59
Q

Nicea’s main achievement (119)-

A

placed on record that the son is nothing less than of identical being to the father,

60
Q

Hypostasis-

A

something with a concrete exitence, person,

61
Q

Ousia

A

-one being of god, being

62
Q

Consubstantiality-

A

son and holy spirit are of the same substance as the father

63
Q

Deification (theosis) (134)-

A

he was made man that we might be made God, union and communion with God

64
Q

Three Statements of the Doctrine of triunity-

A

threeness, co-equality, Oneness

65
Q

threeness:

A

distinction within the Godhead, referred to as persons or hypostases or subsistences or modes of being 

66
Q

Co-equality:

A

whatever distinctions or differentiations exist between the father, son, and spirit, these distinctions do not entail hierarchy of status worth or glory 

67
Q

Oneness:

A

one in essence (homoousia) not simply similar essences (homoiousia). 

68
Q

Triune or Triunity-

A

Lat. Tri, Three, and unus, one together being three in one, God eternally exists as three persons, Father, Son, and Holy Spirit, and eacher person is fully God and there is one God.  

69
Q

Trinity Revealed-Revelation:

A

Sending of the son and spirit (Gospel and Acts) , Attested-Apostolic witness to incarnation and pentecost (acts and remainer of NT) , and Adumbrated-Shadowing forth in OT

70
Q

Theological Triage-

A

First Order-main doctrine, central doctrine=hersey

Second-Distinctive, denominational=pastoral conflicts

Third-differences do not conflict=conflict

GreeK (21 decks)

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