Irenaean type theodicies Flashcards

1
Q

How is Irenaeus’ theodicy different from Augustine?

A

He presents God to be responsible for the possibility of the existence of evil

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2
Q

How is God being responsible for evil deliberate?

A

He wanted human beings to develop qualities that make us spiritually perfect

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3
Q

What part of the Bible is crucial for Irenaean type theodicies?

A

The first part of genesis

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4
Q

What quote from Genesis is crucial for Irenaean type theodicies?

A

‘Then God said, “Let us make humankind in our image, according to our likeness.”’

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5
Q

What did Irenaeus believe humans were created with?

A

Partial maturity but the potential to develop and grow into the image and likeness of God

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6
Q

What is an example of this partial maturity?

A

Adam and Eve being expelled from Eden, not because they were perfect and then sinned, but because they were immature

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7
Q

What did theologian John Hick make an analogical distinction between?

A

Image, possessing the potential qualities of God’s spiritual perfection, and likeness, actualising these qualities

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8
Q

For Hick what is an inevitable part of maturity?

A

The fall as it becomes ‘the most valuable potentialities of human personality

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9
Q

What are examples of second-order goods?

A

Courage and compassion

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10
Q

What happens if we develop second-order goods?

A

Human beings could mature from ‘image’ into ‘likeness’; this created order provides an opportunity for development

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11
Q

What does this development become?

A

‘A vale of soul-making’

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12
Q

Through what is the process of soul making justified?

A

Through salvation

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13
Q

How is soul making justified through salvation?

A

By resurrection to the afterlife human beings become fully realised in terms of both image and likeness

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14
Q

What is essential for maturity?

A

Free will and the ability to choose to do good

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15
Q

What does true freedom for human beings require?

A

An epistemic distance from God

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16
Q

What is an epistemic distance from God?

A

Human beings are unaware of the knowledge of God

17
Q

What happens as a result of an epistemic distance from God?

A

We make spiritual and moral decisions through faith accepting God through faith

18
Q

Why is an epistemic distance essential?

A

It ensures that free choice is more valuable and that any sense of being watched avoids any choices being compromised

19
Q

What does God’s mercy allow?

A

For all those people who reject God or have no opportunity to perfect this growth and development to take up or continue this process in the afterlife

20
Q

What is the challenge of logical consistency of eschatological justification? (Irenaeous)

A

If everyone will be saved eventually then why behave morally now and do we have free will when even if we initially refuse salvation

21
Q

What is a challenge for Irenaous’ theodicy about suffering as an instrument?

A

The idea that suffering as an instrument of a loving God is more akin to the abuse of a tyrant exercising power or control in a cruel, unreasonable and arbitrary way

22
Q

What is the challenge of the length of Irenaeus’ theodicy?

A

The overall process is lengthy and painful therefore there must be a better way to achieve spiritual and moral development

23
Q

What arguments were presented by Rowe and Paul?

A

The evidential arguments

24
Q

What do the evidential arguments question?

A

Evil as a tool for learning as in reality the amount of misery caused is unnecessary

25
Q

What is the challenge of Irenaeus’ use of the term ‘soul-making’

A

The theodicy appears to be more ‘soul breaking’ than ‘soul-making’

26
Q

“Human goodness slowly built up through personal histories of moral efforts…

A

…has a value in the eyes of the creator’ Hick

27
Q

“But the man was a little one, and his discretion still undeveloped…

A

…wherefore also he was easily misled by the deceiver” Irenaeus