Exam 3 Flashcards

1
Q

How has U.S. Policy towards Native Americans changed since 1800?

A

-Focus on pluralism rather than assimilation.

-Greater outreach to social scientists.

Indian Reorganization Act 1934:

-Self Government - tribes could establish a tribal government, with limited power, as municipal organizations.

-Education - BIA had to provide educational services for specific careers.

-Native lands - refocus on communal land use as a corporation for greater efficiency, end allotments, and end surplus land sales

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2
Q

What is the history of the Bureau of Indian Affairs, and what are its current functions?

A

-Created in 1781 as a part of the Dept. of War, it was transferred to the Dept. of Interior in 1849 and eventually became the Bureau of Indian Affairs (BIA)

-Many cities had BIA Field Relocation offices and Field Employment Assistance offices.

-Charged with providing education, health, and other services on tribal lands.

-Management of tribal lands held in trust for some tribes.

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3
Q

What is Native American Sovereignty, according to Sutton?

A

-Sovereignty is the power of a nation to govern itself independently.

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4
Q

What are the problems of Tribal recognition by the federal government?

A

-574 officially recognized tribes – over 200 of which are in Alaska.

-Determining what tribes exist has proven difficult, especially for groups in the Eastern US.

-Some tribes were also “terminated” because they were no longer seen as being in need of assistance.

-Applications can take years for approval - membership criteria, descent from definite Native Americans, etc.

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5
Q

Blood Quantum

A

-Used as a criterion for tribal membership eligibility for certain benefits or rights.

-Tribes may have specific blood quantum requirements for individuals to be considered members, which can vary among tribes.

-Laws in the United States that define Native American status by fractions of Native American ancestry.

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6
Q

Indian Claims Commission

A

-Existed for decades – resolving controversies such as tribes who believed they were cheated out of rights, etc.

-Charged with hearing and deciding claims made against the United States by any tribe, band, or other identifiable group of American Indians residing within the territorial limits of the United States or Alaska

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7
Q

Assimilation

A

-Saving Indians by “killing” their cultural identity. The absorption and/or purging of Native American, ideas, or culture in order for them to integreate into American society.

-Religious-operated boarding schools.

-Reservations often were abolished, and the BIA no longer recognized some tribal governments.

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8
Q

Carlisle Indian Industrial School

A

-The Indian boarding school system started in 1879 with the Carlisle Indian Industrial School.

-Regimented program, with emphasis on basic reading. Writing, math, and trade skills.

-Stressed western education of Native Americans and devalued reservations because of corruption and lack of mainstreaming.

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9
Q

General Allotment Act (Dawes Act)

A

-Tribal land (as set aside by treaties) was allowed to be assigned in lots (40-160 acres) to native individuals or sold to Euro-Americans.

-Tribes were paid 1.25 per acre for land sold in the process.

-Land sold to non-Indians often was more valuable than what was allotted to native families.

-The allotted land could not be sold or transferred for 25 years but could be leased to non-natives.

-Inherited land was divided among heirs, leading to fragmentation.

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10
Q

Black Seminole

A

-An ethnic group of mixed Native American and African origin associated with the Seminole people in Florida and Oklahoma.

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11
Q

How have gaming and tourism become essential to some groups?

A

-Many tribes are implementing tourism programs. Large numbers of non-Native tourists will sometimes hinder normal life in a town, forcing the Indians to close the town to tourists for certain periods so they can conduct their ceremonies.

-Native nations are increasingly gaining control of their own economies and have developed a variety of enterprises, including tax-free tobacco sales, gaming, and tourism.

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12
Q

Why do some people object to the use of Native American images/symbols for sports teams?

A

-The use of such mascots further exploits Native Americans and that, as many other mascots are animals, this equates them with animals.

-Native American mascots have resulted in Native people being viewed negatively by most people.

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13
Q

Who was Vine DeLoria?

A

-Ridiculed Euro-American scientists, especially ethnologists, archaeologists, and museum scientists.

-“If you are not with us, you are against us” mindset.

-Critical of ideas like misguided protectionism, salvage ethnography, the idea that natives were a “dying population.”

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14
Q

What is the complaint over museums displaying Native American skeletons and/or material culture in a natural history setting?

A

-The way they were displayed differed from European remains, even if it was of the same topic: the unequal display of human remains.

-Natural history vs. American history: natives were seen as having a “natural” history.

-Often obtained without informed consent.

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15
Q

What is the purpose behind the National Museum of the American Indian, and where is it? How is it designed and organized differently than traditional museums exhibiting Native American materials?

A

-Opened in Washington, DC in 2004.

-The Smithsonian Institution was required to inventory human remains.

-A repatriation procedure was established for those remains and associated materials.

-Purposefully designed not to resemble a European museum; curved, serpentine walls; avoided traditional right angles.

-Focused on decolonization tactics and showing Native Americans in a contemporary context.

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16
Q

What is repatriation and NAGPRA, and what professional, ethnic, and religious arguments have been debated about them?

A

-Repatriation has been a growing worldwide movement since the 1980s.

-Native American groups successfully petitioned private museums to return objects that left Native American control in the late 1800s and early 1900s.

-NAGPRA provides a process for lineal descendants, culturally affiliated Indian tribes, and Native Hawaiian organizations to request the return of specific collections, including human remains, funerary objects, sacred objects, and objects of cultural patrimony.

-Museums and agencies are not obligated to return collections if documented relationships cannot be accomplished, but many have anyway. In additon, many of important religious objects are in the custody of museums instead of the respected trivbes they belong to.

17
Q

Dickson Mounds Museum

A

-In 1927 and 1928, a private landowner excavated into a Mississippian mound on family property.

-248 burials were found and left in place.

-Family-run museum until 1945, when land was sold to the state of Illinois.

-By the late 1980s, Native Americans regularly protested at the site. Called the display of the remains “obscene pornography.”

-The museum closed in 1992, with Native Americans performing ceremoniesfor the remains. It is still running today, but there is no display of remains.

18
Q

What is the Kennewick Man, and what happened to him in life and death?

A

-In July 1996, two teenagers found human remains eroding out of the bank of a river near Kennewick, Washinton.

-Dr. James Chatters excavated the remains, and radiocarbon dating found they were 9200 years old.

-The remains from Chatters were turned over to several local tribes in September 1996.

-Several scientists filed a suit to block repatriation for a more complete analysis of the remains.

-Native Americans accessed the remains several times to perform rituals. Scientists weren’t allowed to view the remains.

-In the spring of 2004, the scientists’ suit won access to the study, which was completed by 2006.

19
Q

From Thomas (Chapter 21), consider if all Native Americans seek repatriation of ancestral human remains.

A

-Some feel insulted that thier ancestors were taken in the first place, and that they shouldn’t have to “ask for them back.” Sending their ancestors back “in a box” reminds them of the initial desecration of the remains.

-NAGPRA puts Native Americans on equal footing with museums. “NAGPRA unfairly favored museums.”

-Only federally funded museums have to abide by NAGPRA. In addition, only federally recognized tribes can make claims to NAGPRA.

-Some groups (Qaanaaq Eskimos/Inuit) are not interested in having remains returned.

20
Q

What do some Native Americans, such as Walter Echo-Hawk, have to say about non-Indian archaeologists?

A

-He thought that archaeologists treated Native American sites like “nonrenewable archeology resources” to be treated like dinosaurs, etc.

-“If you desecrate a white grave, you wind up sitting in prison. But desecrate an Indian grave, you get a Ph.D.”

-Native concern for the dead must override scientific objectives.

21
Q

What is the Omaha sacred pole, and what has happened to it?

A

-The Peabody Museum, Harvard University, held the Omaha tribal sacred pole. The pole is important to Omaha’s spirituality and was used in ceremonies.

-The pole is now in the Center for Great Plains Studies, University of Nebraska. The Omaha Cultural Center hasn’t been built yet. Omaha individuals periodically visit the pole.

22
Q

Cheyenne burials at the Smithsonian

A

-Suzan Shown Harjo, Executive Director of the National Congress of American Indians, claimed that the Smithsonian was holding her Cheyenne ancestors’ skulls hostage. Skulls taken from Sand Creek massacre.

-The Smithsonian has since returned the remains to the Cheyenne descendants.

23
Q

Ishi’s brain

A

-Following the death of Ishi, a California native, his body was autopsied without informed consent

-His brain was removed during the autopsy and taken to the Smithsonian shortly after. The rest of the body was cremated. Tribes that claimed the ashes were not aware the brain was removed.

-Brain was eventually returned to the respected tribes.

24
Q

The Greenland Inuit bodies

A

-Six Inuit bodies were returned to thier original tribes after being held at the American Museum of Natural History.

-Despite the Inuit being uncertain of what to do with the remains or disinterested in them, the anthropologists insisted on having a Christian burial.

-“The whole service was really for us…the Eskimo were only participating in the reburial ceremony out of courtesy to their American and Danish guests…the Eskimos at Qaanaaq went along because they didn’t want to upset anyone.”

25
Q

How does the Smithsonian Museum of Natural History consider repatriation?

A

-Began in 1991.

-Lineal descendants of named individuals or representatives of federally recognized tribes can make claims on Native American remains and artifacts.

-The Repatriations Office examines the collections and evaluates claims through many lines of evidence.

-Repatriation, long-term loans to regional or tribal museums, joint curation, tribal approved storage, etc.

26
Q

How have the Washington Redskins and the University of Illinois become the front line of this struggle? (Native Mascots)

A

-Washington Redskins received national attention due to the offensive nature of the term “Redskin.”

-Native mascots are part of the larger issues of cultural appropriation and the violation of indigenous intellectual property rights.

27
Q

What is the American Indian Movement (AIM)?

A

-Founded in 1968 in Minnesota.

-More confrontational than prior movements. They felt that greater activism and public protests were needed. They became involved in a series of protests over Native American treatment and treaty rights.

28
Q

What happened during the 1960s and 1970s at Alcatraz and Wounded Knee?

A

-1964 occupation of Alcatraz. Activists argued that the U.S. had promised that abandoned federal installations would be returned to Native Americans. A second occupation occurred in early November 1969.

-AIM occupation at Wounded Knee, February 1973-April 1973, to protest Walker and the BIA. U.S. marshalls, FBI agents, National Guard units, and GOON squads surrounded them for several months. After the end of the siege, violence escalated at Pine Ridge.

29
Q

How have pow-wows become a Native American unifying institution?

A

-Pow wows have become important events, especially for individuals who no longer live in present or former reservation areas. Sense of community and connection to native heritage. Native people are the majority at pow-wows.

-Smaller tribal vs. larger competitive events.

-Development of a distinctive drumming style and several forms of competitive dances for men and women.

30
Q

Native American Church

A

-Developed from groups in southwestern Indian Territory in the 1870s, incorporated in 1918. Over 100,000 members.

-Mixture of Christian beliefs and Indian symbolism and rituals.

-Use of peyote as a sacrament.

31
Q

Peyote

A

-Peyote is a small, spineless cactus that contains psychoactive alkaloids, particularly mescaline.

-Used in religious ceremonies. Usually made into a powder or tea.

32
Q

American Indian Religious Freedom Act

A

-Protects the rights of Native Americans to exercise their traditional religions by ensuring access to sites, use, and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.

33
Q

How does one define a sacred object or an object of cultural patrimony?

A

-If they do not agree, groups can appeal to the NAGPRA Review Committee.