Pragmatic Theories Flashcards

Burke & Kant

1
Q

Subject

A

A subject is a conscious self that perceives.

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2
Q

An object

A

An object is an unconscious thing that does not
perceive but is, rather, perceived by a subject.

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3
Q

What epistemological concern do both Burke and Kant raise regarding art?

A

Both Burke and Kant raide the epistemological response to art, which is subjective,
concerned with the mental experience of the
subject.

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4
Q

How is judgment acquired and what process lead to its development?

A

Judgment is gained through an increase in
understanding brought about by a long, close
study of the object of sensation.

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5
Q

What is the relationship between judgment and reason?

A

Judgment is a higher critical faculty that is closely
linked to reason

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6
Q

What role does imagination play in relation to sense perceptions?

A

Imagination takes the raw material offered by sense
perceptions and recombines it in a new way.

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7
Q

What components contribute to the formation of the faculty of taste?

A

The faculty of taste is the mental product of
imagination plus judgment.

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8
Q

What direction does imagination typically lean towards?

A

Imagination tends toward synthesis.

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9
Q

In what direction does judgment typically incline?

A

Judgment tends toward analysis

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10
Q

What role does sensibility, or imagination, play in taste according to Burke, and what does he ultimately prioritize as the true foundation of good taste?

A

Sensibility (i.e. imagination) is essential to taste, but
Burke finally gives preference to judgment as the
true foundation of good taste.

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11
Q

How do Romantics diverge from Burke’s preference?

A

Romantics will shift this preference, privileging
imagination over judgment, synthesis over
analysis.

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12
Q

For Burke, what types of terms are “sublime” and “beautiful” considered to be?

A

Sublime and beautiful are epistemological terms
for Burke

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13
Q
A

Beauty and sublimity are not qualities of the
object.
Beauty and sublimity are faculties of perception
that can be categorised.

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14
Q

How is the sublime defined in terms of its effect on human emotions?

A

The sublime is that which inspires in us feelings of
awe.

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15
Q

Astonishment

A

Astonishment is that moment in which all motion
is suspended and our minds are filled totally by
an object or thought

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16
Q

How is the sublime experienced?

A

The sublime is experienced not only through eye
and ear, but through all the senses.

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17
Q

How is the sublime associated with terror, despite the absence of actual danger, as compared to Aristotle’s concept of catharsis?

A

The sublime is linked to terror, yet no actual danger
must be present (cf. Aristotle’s catharsis).

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18
Q

Kant wrote

A

Critique of Judgment (1790), it explores the
nature of aesthetic
perception.

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19
Q

How does Kant characterize the judgment of the beautiful

A

For Kant, the judgment of the beautiful is purely
subjective.

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20
Q

Judgments of beauty are..

A

Judgments of beauty are not cognitive (logical,
rational) but aesthetic

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21
Q

How does Kant conceptualize art as a manifestation of human freedom rooted in rational agency?

A

Kant understands art as a practice of human freedom
deriving from our rational agency. The creative drive is an elemental, primordial human
need.

22
Q

Cognitive judgments

A

presuppose
fixed ideas and work to establish
fixed concepts.

23
Q

Aesthetic judgments

A

work through
our feelings and neither rest on any
concepts nor seek to generate any.

24
Q

What is the basis of aesthetic judgment

A

Aesthetic judgment rests in a non-conceptual
awareness of a harmony between imagination and
understanding.

25
Q

What challenge does the concept of the beautiful pose to thinking and discourse

A

The beautiful challenges thinking and discourse
because it claims to present that which no language
can adequately express.

26
Q

Purposeless purpose

A

A work of art is an end in itself in the mind of someone making a proper aesthetic judgment.

27
Q

The pleasurable

A

is an interested emotion that seeks
some kind of gratification from the object.

28
Q

The beautiful

A

is purely disinterested: it seeks nothing
from the object and makes no demands on it.

29
Q

According to Kantian reasoning, what characterizes aesthetic judgment?

A

In the Kantian reasoning, aesthetic judgment is a
free and disinterested delight. Aesthetic judgment is indifferent to the existence
of the object and free of all internal prejudice and
external restraint.

30
Q

subjective universality

A

The judgment of beauty is purely subjective, yet
paradoxically, universally felt

31
Q

What distinguishes aesthetic judgment from cognition

A

Aesthetic judgment engages imagination and
understanding for pleasure, not for cognition.

32
Q

Kantian aesthetic judgment focuses

A

on form
because form has a finality about it.

33
Q

How may a poem’s form be approached in terms of its purpose

A

A poem’s form may be studied as an end in itself,
as a purposeless purpose; as such, it lies in the
realm of aesthetic judgment.

34
Q

Aesthetic forms appeal

A

to the imagination

35
Q

Imagination

A

is the spontaneous, independent
mental power that is both enlivened and set
free by aesthetic ideas.

36
Q

What characterizes the subjective experience with beauty

A

With beauty, the subjective experience is
comparable to a feeling of harmony in the free
play of imagination and understanding.

37
Q

How does the subjective experience with sublimity manifest itself

A

With sublimity, the subjective experience
manifests itself in terms of a disharmony (or
struggle) between imagination and reason.

38
Q

The beautiful is characterised by:

A

1) boundedness in form;
2) presentation of quality;
3) a feeling of life’s being furthered;
4) a play in the imagination;
5) a positive pleasure.

39
Q

The sublime is characterised by:

A

1) formal unboudedness;
2) presentation of quantity;
3) a momentary inhibition of vital forces;
4) an emotion of seriousness;
5) a negative pleasure that both attracts and repels
the mind as admiration and respect.

40
Q

What response does the experience of the sublime elicit

A

Experience of the sublime forces imagination to
turn to reason in our inability to comprehend its
magnitude or stand up to its might.

41
Q

the Kantian catharsis

A

Humans are supra-sensible creatures. We have an
ability think beyond the given boundaries, to endure
and transcend pain and terror

42
Q

How does Neoclassicism reconcile grounding art in nature while defining art by its differences from nature?

A

Neoclassicism grounds art in nature “while
continuing to define art by its differences from
nature”

43
Q

What is art’s function according to neoclassicism

A

For neoclassicism, art’s function is to show
nature at her best through decorum.

44
Q

Because of Kant, Romanticism …

A

discovers art in
nature

45
Q

Genius vs. decorum - Kant

A

Kant opposes the spirit of imitation to genius. Genius is marked by originality and inspiration that
cannot be based on rules and role models.

46
Q

Kant’s notion of genius

A

enables him to reconcile
the idea of purpose/intent with artistic activity. The artist has a ‘natural endowment’, a special
gift that enables him to create artworks.

47
Q

How does the Kantian concept of genius differ from the neoclassical sense of decorum

A

The Kantian concept of genius stands in contrast
to the neoclassical sense of decorum.

48
Q

What do Burke and Kant emphasize regarding the aesthetic experience

A

Burke and Kant inaugurate an epistemological
conception of the aesthetic experience and they
highlight the pragmatic dimension of aesthetic
judgment, at the heart of which lies the
perceiving subject.

49
Q

How do Kant and Burke view the beautiful and the sublime

A

For Kant and Burke, the beautiful and the
sublime are epistemological terms which
organise the ways in which we relate our
subjectivity to the world.

50
Q

What is the basis of the modern conception of aesthetic judgment according to Kantian reasoning

A

The Kantian reasoning about art as a
purposeless purpose lies at the basis of the
modern conception of aesthetic judgment,
paving the way for critical theories which focus
on the internal relations within a work of art.