Religious language Pt 1 Flashcards

1
Q

what is via negativa?

A

also known as the apophatic way, it argues that since we can’t understand God, the only meaningful way to talk about God is to say what God is not

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2
Q

what is good about Via Negative according to Dionysius

A

accepting Via Negativa breaks us free from grasping knowledge of God that is impossible. instead trying to give up understanding what God is helps us become closer to him.

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3
Q

what is an argument against Via Negativa when talking about the bible

A

the bible describes God in positive ways. e.g. Gospel of John describes God as love. the Via negativa approach appears to conflict with the religious language of the bible

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4
Q

what is a defence of the bible conflicting with Via Negativa

A

the bible was written in limited human language and thus requires interpretation. Augustine agrees, he accepts that the bible often contains ‘human expressions’

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5
Q

what does Maimodenies say of Via Negativa

A

“you will come nearer to the knowledge of God by the negative attributes.”

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6
Q

what is Anthropomorphism

A

the attributions of human characteristics to a god, object or animal.

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7
Q

how is Via Negativa a strength when talking about Anthropomorphism

A

God is often imagined in human terms, Via Negativa helps Christians not have a mistaken view of God.

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8
Q

what is Aquinas view on religious language

A

we can talk about God in positive terms (cataphatic way) if we speak analogically.

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9
Q

what is equivocal language

A

the same word that has two different meaning for example, bank as place for money or a bank as a river bank.

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10
Q

what is univocal language

A

words which have only one meaning.

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11
Q

what is Aquinas’ illustration of the analogy of attribution

A

the urine of a bull

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12
Q

why is the the urine and the bull used as an analogy for attribution

A

we can conclude from looking at the urine of a bull if it is healthy or not, whether or not you have seen the bull.

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13
Q

what does the Urine and the bull say of God

A

humans have qualities like love and knowledge, so we can conclude that our creator also had those qualities.

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14
Q

what is the analogy of proportion

A

a being has a quality in a degree relative to its being. e.g. a virus has life, so does a plant and a human then so does God. this shows that beings have different degrees of quality of life. so Gods power is a greater proportion to ours.

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15
Q

what is a weakness of using reason for Aquinas’ use of analogy

A

it places an over reliance on human reason. Augustine and the fall lost our ability to reason

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16
Q

what does Karl Barth say of our reason.

A

“the finite has no capacity fort the infinite”

17
Q

what is wrong with the analogy of proportion

A

Brummer points out that we do not know God’s nature,. so we cannot know the way in which God is loving.

18
Q

what did Paul Tillich think about most religious language

A

that it has symbolic meaning rather than literal meaning

19
Q

what is a sign

A

a sign provides information or instruction

20
Q

what is a symbol

A

symbols represent something, they grow out of culture and collective unconscious minds of religious tradition

21
Q

what does Tillich use to illustrate a sign and symbol

A

the illustration of a national flag, a flag participates in the power and dignity of a nation.

22
Q

what is Tillichs theory successful on a spiritual side

A

because the most important element of religious language is the spiritual feelings it evokes, not factual beliefs

23
Q

why does William Alston object to the Tillich’s theory of symbols

A

he believes that religious language must involve facts, important doctrines like heaven and hell have to be taken factually.

24
Q

why is Alstons critique of Tillich successful

A

it shows that Tillich goes too far in reducing almost all religious language to symbols.

25
Q

why is Via negativa actually not helpful in understanding God

A

as we may know what he is not but that still leaves many possibilities, unlike knowing someone is not left handed makes them right handed, this cannot apply to God.

26
Q

what does Augustine believe of comprehension of God

A

whatever we comprehend of God is not.