Arguments for the Existence of God Flashcards

1
Q

What is an inductive argument?

A

An argument based on observation of regularities; an argument where the truth of the premises does not guarantee the truth of the conclusion

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2
Q

What is a deductive argument?

A

An argument based on logical connections; an argument where the truth of the premises guarantees the truth of the conclusion

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3
Q

What is a priori knowledge?

A

Knowledge that is available to us before any sense experience

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4
Q

What is a posteriori knowledge?

A

Knowledge that is gained as a result of experience

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5
Q

Which scholar is associated with the analogical (design) argument?

A

William Paley

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6
Q

What is Paley’s analogical argument?

A

1) When we see something which has signs of design (purpose/complexity), we assume a designer - e.g. a watch implies a watchmaker
2) The universe is far more complex than a watch and therefore implies an infinitely complex and intelligent designer
3) This designer must be God

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7
Q

What is the name of Paley’s book, containing the design argument?

A

Natural Theology

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8
Q

Which two things are found on the heath in Paley’s analogy?

A

A rock and a watch

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9
Q

Give an example of design in the world that Paley uses to prove the existence of God

A

Features of animals and humans - eyes, bones, digestive system, blood vessels etc.; adaptations which show species are suited to their environments and that God compensates for lacks (e.g. trunk on elephants make up for short neck, spiders’ ability to spin web); physical laws governing the planets that make life possible

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10
Q

What manmade device does Paley compare the human eye to and why?

A

Telescope - designed by intelligent humans but modelled upon the eye; the eye is even more complex as it is able to adjust to different conditions (light/dark)

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11
Q

Is Paley’s argument inductive or deductive?

A

Inductive - it is a best inference based on the observations Paley has made of nature

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12
Q

Does Paley argue a posteriori or a priori?

A

A posteriori - he makes his argument after observing regularities in the natural world

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13
Q

What is the name of Hume’s work that critiques the Design and Cosmological arguments?

A

Dialogues Concerning Natural Religion

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14
Q

How does Hume present his criticisms of the Design and Cosmological Arguments?

A

Dialogue form - characters having a debate

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15
Q

What analogy do the characters in Hume’s dialogue use to present the Design Argument?

A

A house

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16
Q

How does Hume criticise the Design Argument?

A

1) Problems with analogy - the two things being compared must be similar
2) Anthropocentrism - we assume God must be like a human designer, but spiders making a design argument might imagine God to be spider-like, spinning universes out of instinct rather than purpose
3) Why not a team of designers? A house would have multiple builders
4) Problem of Evil - there are problems with the design which suggests a designer who is not omnipotent/omnibenevolent

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17
Q

Give a strength of the Design Argument

A

1) It is based on evidence which is readily available to most people; many people feel awe and wonder at the natural world
2) Many religious believers still appeal to arguments from probability similar to Paley’s - due to the low probability of life developing in the universe, the fact we are here is evidence God created the universe (fine-tuning)

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18
Q

Give a weakness of the Design Argument

A

1) Paley made his argument before Darwin’s theory of natural selection. We now understand why the world is full of apparent purpose and complexity - evolution selects for traits which best adapt to the environment
2) Against the argument from probability, it can be argued that it is not “unbelievable” that we are here, as all unlikely events will happen at some point in an infinite universe and we are biased in that we are the ones observing them (anthropic principle)

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19
Q

Give two reasons why the Design Argument has value for people of faith

A

1) it reminds religious believers that the world is beautiful and complex, strengthening their faith
2) it shows that religious belief is not irrational but can be supported through inductive methods

20
Q

What type of argument is the argument from contingency and necessity? (Cosmological)

A

Inductive

21
Q

Which of the five ways is the argument from contingency and necessity?

A

Third Way

22
Q

What is a contingent thing?

A

Something that may exist or may not exist/depends on something else for its existence

23
Q

What is a necessary thing?

A

Something which must exist/does not depend on anything else for its existence/cannot not exist

24
Q

Who makes the argument from contingency and necessity?

A

St Thomas Aquinas

25
Q

Where would the argument from contingency and necessity be found?

A

Summa Theologica

26
Q

Explain the argument from contingency and necessity

A

1) Everything we observe in the universe is contingent, depending on something else for its existence
2) If everything is contingent then at some point there must have been nothing
3) If there was nothing, no contingent things could have come into existence, which is an absurdity
4) Therefore, there must be a necessary being on which all the contingent things depend
5) This being is God

27
Q

What is the fallacy of composition?

A

Assuming that what is true of all the parts of a whole is also true of the whole. e.g. all atoms are invisible, trees are made from atoms, therefore trees
are invisible

28
Q

How does the Cosmological Argument commit the fallacy of composition?

A

Just because all contingent things dependent on
other things for their existence does not mean the whole set of contingent
things also depends on other things for its existence

29
Q

How does Hume criticise the Cosmological Argument?

A

1) It commits the fallacy of composition
2) It is meaningless to speculate about things we know nothing about - “Never look beyond the present material world”
3) The universe itself could be the necessary being
4) God cannot be truly necessary as we can imagine him not existing without contradicting ourselves

30
Q

Where does Bertrand Russell present his criticisms of the Cosmological Argument?

A

1948 Radio Debate

31
Q

Who was Bertrand Russell’s opponent in the 1948 radio debate?

A

Frederick Copleston

32
Q

How does Russell criticise the Cosmological Argument?

A

1) The universe should be accepted as a brute fact - it requires no further explanation
2) Aquinas makes the mistake of using the word ‘necessary’ to describe beings, but it can only be used legitimately to describe (analytic) statements - e.g. ‘a triangle has three sides’ is necessary because we cannot imagine it to be false
3) Fallacy of composition: Just because every human being has a mother, this doesn’t mean that the human race as a whole must also have a mother

33
Q

Give a strength of the cosmological argument

A

1) Still an open discussion as even the Big Bang could be argued to be a contingent event, and many people ask why there is something rather than nothing
2) We can all agree that everything is contingent
3) Russell’s criticisms are not all fair - Copleston accuses him of sitting at the chess board and refusing to make a move when he says we cannot answer the question of how the universe was created

34
Q

Give a weakness of the cosmological argument

A

1) Occam’s Razor - if the universe alone is a sufficient explanation for itself, we shouldn’t add God into the explanation as an unnecessary addition
2) Arguably the conclusion ‘That being is God’ is a logical leap - we do not have the right to assume that the necessary being is an all-loving God

35
Q

Give two reasons why the Cosmological Argument has value for people of faith

A

1) Like the Design Argument, it uses observation to show that it is reasonable to believe in the existence of God
2) It reminds believers that they depend upon God for their existence, giving them a feeling of gratitude

36
Q

Who made the Ontological Argument?

A

St Anselm

37
Q

In which text would you find the Ontological Argument?

A

Proslogion

38
Q

What type of argument is the Ontological Argument?

A

A priori / deductive

39
Q

According to Anselm, ‘God exists’ is what kind of statement?

A

Analytic

40
Q

Explain the Ontological Argument

A

1) God is that being than which nothing greater can be conceived
2) It is greater to exist in the mind and reality than the mind alone
3) Therefore God exists in reality and in the mind

41
Q

Explain Gaunilo’s criticism of the Ontological Argument

A

Parody argument to show how ridiculous Anselm’s logic is:
1) The Lost Most Perfect Island is that island than which nothing greater can exist
2) It is greater to exist in the mind and reality than the mind alone
3) Therefore the Lost Most Perfect Island exists in reality
We know the island does not exist so Gaunilo is showing that you cannot define things into existence.

42
Q

Explain Immanuel Kant’s criticism of the Ontological Argument

A

Existence is not a predicate - it adds nothing to the definition of a thing and therefore contributes nothing to its greatness/perfection

43
Q

What example does Kant give to illustrate his criticism of the Ontological Argument?

A

100 thalers (coins) are always 100 thalers regardless of whether they exist in reality or the mind alone - they are not greater for really existing

44
Q

How could a supporter of the Ontological Argument respond to Gaunilo?

A

God is not an island - we can all agree on what it means for God to be perfect but we have different ideas about a perfect island - therefore the analogy is invalid (Plantinga)

45
Q

Give a strength of the ontological argument

A

1) It does not rely on observations which may later be disproved, and so is stronger than the Design/Cosmological arguments which have been weakened by science
2) Both premises seem to be true even to an atheist so it is hard to find fault in the argument

46
Q

Give a weakness of the ontological argument

A

1) “That being than which nothing greater can be conceived” tells us nothing about God - for example it does not prove why this being must be the Christian God
2) Philosophers and theologians who consider God to be beyond understanding might argue that we cannot imagine “That being than which nothing greater can be conceived”, and therefore that God does not really exist in our minds

47
Q

Give two reasons why the Ontological Argument has value for people of faith

A

1) As an a priori deductive argument, it shows that faith is compatible with reason and logic
2) Anselm says his argument proves that atheists are unreasonable, not Christians: “the fool says in his heart there is no God” (quoting Psalm 14 of the Bible)