NOTES ON THE MISSION OF JESUS Flashcards

1
Q

is the central image of Christ’s teaching in the
Gospels

A

Kingdom of God

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2
Q

the condition for entry into the Kingdom:

A

repentance

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3
Q

Second
is the nature of membership in the Kingdom:

A

discipleship, or the following of
Christ

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4
Q

Third is the life characteristic of the Kingdom:

A

love

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5
Q

Fourth, the
Kingdom’s norm, is the

A

New Law of the Spirit

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6
Q

Lastly, the charter of the
Kingdom is set forth in the

A

Beatitudes

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7
Q

The kingdom belongs to

A

the poor and lowly

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8
Q

Jesus’ invitation to enter his kingdom comes in the form of

A

parables

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9
Q

Three historic and harmonizing interpretations of the kingdom of God

A

The Christological Dimension
The Idealistic/Mystical Dimension
The Ecllesiatical Dimension

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10
Q

“The Kingdom is not a thing, it is not a geographical dominion like worldly kingdoms. It is a
person; it is he. On this interpretation, the term „Kingdom of God‟ is itself a veiled Christology.
By the way in which he speaks of the Kingdom of God, Jesus leads men to realize the
overwhelming fact that in him God himself is present among them, that he is God‟s presence.”
(Pope Benedict, Jesus of Nazareth, Part 1)

A

The Christological Dimension

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11
Q

The Kingdom of God resides in the heart of man. Origen wrote, “those who pray for the coming
of the Kingdom of God pray without any doubt for the Kingdom of God that they contain in
themselves, and they pray that this kingdom might bear fruit and attain its fullness.”

A

The Idealistic/Mystical Dimension

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12
Q

The kingdom of God is in the here and now, present in and through the Church. Yet it is a mixed
reality that will only be perfectly realized at the end of history. This current “mixed” state can be
seen as the Church on earth which now grows in the field of the world with both weeds and
wheat until the harvest when Christ says he will “tell the reapers, Gather the weeds first and
bind them in bundles to be burned. But gather the wheat into my barn” (Matt 13:30).

A

Ecclesiatical Dimension

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13
Q

they picture for us the face of Christ in
sketching the vocation of every disciple of Christ, drawn to share in his
Passion and Resurrection. They spotlight the essential qualities, actions, and
attitudes of Christian living

A

The Beatitudes

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14
Q

The blessings of the Kingdom are promised to

A

the poor and the powerless; to
the gentle and the afflicted; to those who seek eagerly for a righteousness
beyond external observance; to the compassionate and the pure-hearted; to
those who turn from violence and seek reconciliation

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15
Q

is a simple story used to
illustrate a moral or spiritual lesson, as told by Jesus in the Gospels

A

parable

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16
Q

The word “parable” comes from the Greek word

A

parabolee

17
Q

para means

A

beside

18
Q

ballo means

A

to cast or throw

19
Q

So parable, in a very basic
sense, means

A

to cast beside

20
Q

is generally defined, according to the
etymology of the word—it comes from the Greek thaumasion and the Latin miraculum—as that
which causes wonder and astonishment, being extraordinary in itself and amazing or
inexplicable by normal standards.

A

miracle

21
Q

CLASSIFICATIONS OF MIRACLES:

A

Exorcism
Healing
Nature
Restoration of Life

22
Q
  • POINTS TO THE COMING OF THE REIGN OF GOD.
  • JESUS RESTORING THE PERSON BACK TO HIMSELF SO THAT HE MAY USE HIS POWER FOR
    HIS PERSONAL DECISION.
  • JESUS HAS TO DESTROY THE KINGDOM OF SATAN.
A

EXORCISM

23
Q

– JESUS PERFORMED HEALING FOR SICK PEOPLE.
- THEY ARE STILL ACTIVE THUS THEY CAN STILL MAKE A DECISION FOR THEMSELVES.

A

HEALING

24
Q

– THESE MIRACLES POINT TO THE NEW COMMUNITY OF THE SAVED. IT IS JESUS’
INTERVENTION FOR THE BENEFIT OF THE PEOPLE.

A

NATURE

25
Q

– THEY ARE REALLY EXPERIENCES OF RESURRECTION, BUT SHOULD NOT GIVE AN
IMPRESSION THAT THEIR EXPERIENCE OF RAISING FROM THE DEAD BE EQUATED WITH
THE RESURRECTION OF JESUS

A

RESTORATION OF LIFE