The end of witch-hunting in Europe Flashcards

1
Q

Did European witch-hunting decline simultaneously?

A

Occurred at different times across Europe.
Dutch republic- decline evident by 1600. (last burning 1603)
Poland- mid-eighteenth century.

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2
Q

What did Levack think was the main cause for the decline in witch-hunting?

A

New legal procedures.
Judges and writers started to doubt that those accused were actually guilty.

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3
Q

How did judicial authorities reduce witchcraft persecutions?

A

Authorities staffing the central institutions of states would take measures to control the actions of local judges or inferior courts.

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4
Q

How did judicial authorities reduce witchcraft persecutions?
Example

A

Northern France, people subject to the jurisdiction of ‘parlement’ of Paris (royal court where people were found guilty of capital offences) could appeal.

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5
Q

What caused the ‘parlement of paris’ to intervene?
What did they do?

A

A witch panic in Champagne-Ardennes. 1587-8, hundreds of lives and the abandonment of just legal procedures.
Demanded all death sentences for witchcraft be reviewed, adopted 1604.

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6
Q

How did the witchcraft persecutions decline in the Holy Roman Empire?

A

Criminalis Carolina, imperial code of 1532.
When local courts dealt with difficult cases, they had to consult with the jurists in law faculties of near universities.

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7
Q

Who argued against witchcraft and what did they say?

A

Friedrich Spee von Langenfeld:
- Unreliable, people confessed to stop pain.
- Not fair to torture people through superstitious means.

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8
Q

Give dates of torture being abolished in different countries.

A

Prussia- 1754
Saxony- 1770
Sweden- 1782
France- 1788

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9
Q

Did the reduction of the use of torture prevent witchcraft accusations?

A

No, more of a humanitarian concern.
Witchcraft had already declined in most areas by the point of its abolition.

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10
Q

Why were judges more reluctant to accept witchcraft accusations/evidence?

A
  • Confessions were usually attributed to mental illness.
  • The revelation that many that had been possessed had been faking their symptoms.
  • Many supernatural phenomena’s could have had natural causes. If natural causation was possible, the witch was not guilty.
  • Judges increasingly unwilling to accept testimonies of children and criminals, wouldn’t be allowed in moral cases.

Witchcraft eventually became hard to prove.

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11
Q

How did the experience of witch-hunting make it decline?

A

Instead of being viewed as a way of purifying (Puritans) it just evoked fear, more counterproductive than anything.

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12
Q

Why did the Reformation cause a reduction in witchcraft accusations?

A
  • Encouraged more careful readings of the bible, apart from Exodus, little talk of witchcraft.
  • Growing tendency to stress the sovereignty of God. If malefica existed, God was allowing it (omnipotent). We should allow it.
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13
Q

Why did witchcraft persecution decline after the Thirty Years War?

A

Ended 1648.
Tolerance to different religions, Protestants, Catholics, Puritans etc. stopped trying to pursue the dominance of their religion or to purify the country.
Dutch republic first saw a decline in witchcraft, and was the earliest to allow religious toleration.

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14
Q

Who was Bekker?

A

Balthasar Bekker. Dutch Calvinst.
Wrote between 1691-1693, four volume treatise ‘The Bewitched World’, attacking witch beliefs.
The Devil was no more than a symbol of evil, he could not interact with the world.

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15
Q

How did social and economic developments make witch hunts decline in Europe?

A
  • Inflation reduced.
  • Real wages improved.
  • Plague epidemics worked themselves out (some evidence).
  • Effects of warfare reduced.
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16
Q

How did the intellectual climate reduce witch-hunts?

A

New branch of intellect, philosophy.
Reject dogma and question everything.
Even the physical world was rejected.
Descartes- 17th century philosopher, ‘Cogito ergo sum’, denying existence of physical world.

17
Q

Who was copernicus?

A

Mathematician, 1473-1543
Denied earth being at centre of universe, said we orbited the sun.
More reliance of science.

18
Q

Who was Kepler?

A

Johannes Kepler.
Astronomer to Holy Roman Empire.
Part of planet revolution, ‘Harmonices Mundi’ (1619), no place for spiritual or demonic intervention.
Had personal experience with witch-hunting, his mother Katherina from Wuttemberg had been imprisoned, accused for witchcraft.

19
Q

Importance of Galileo

A

‘Founder of modern science’.
Found himself in conflict with papacy, for insisting that earth orbited the sun, when they said it was at the centre of the universe.
Said laws of nature are mathematical.
Revolutionised the view of the universe.
1633, convicted by Roman inquisition of heresy, died under house arrest.

20
Q

Impact of Bacon?

A

Francis Bacon founded empiricism. Belief that knowledge is gained from sense experience, rejecting rationalism which many religious thinkers had relied on, Plato’s Demiurge.

21
Q

Impact of Rene Descartes?

A

Constructed philosophical system without need for Church.
‘Discourse on Method’ (1637)
Dualist, we are living in a physical world and will go to another world upon death (Platonic idea of the Forms).
This physical world has no need for God or spirits.

22
Q

How was scientific thinking spread?

A
  • New chairs of science and medicine in universities.
  • Scientific academies appeared in Italy and France, sixteenth century.
23
Q

What were the main scientific academies/universities?

A
  • Gresham college
  • The Royal Society
24
Q

What was the significance of Gresham college?

A

Founded London, 1597 under Sir Thomas Gresham. Many of England’s greatest thinkers, Christopher Wren.

25
Q

What was the significance of the Royal Society?

A

Founded 1660, with many members of Gresham college.
Granted a royal charter by Charles II in 1662, members would meet to conduct scientific experiments.
Royal society published experiments.

26
Q

Influence of Newton.

A

Referred to as England’s greatest thinker, theory of universal gravitation.
Published book ‘Mathematical Principles of Natural Philosophy’, 1687.

27
Q

Influence of Hobbes.

A

Thomas Hobbes, importance of materialism.
Most famous work, Leviathan (1651).
State of nature was ‘solitary, poor, nasty, brutish and short’.
Therefore, Hobbe’s theory of government was that it was secular, man-made, not by God.

28
Q

Influence of John Locke.

A

Philosopher, believed in tabula rasa, rejecting idea of original sin.
Locke’s ‘Two Treatises of Government’ (1690), dismissed idea of a divine right of kingship, said that any king who claimed to have this power could be removed.
Attacked censorship of printed world, drafted arguments that ensured the ‘Act for the Regulation of Printing’ 1695, gave England a degree of freedom in printing press.

29
Q

When and what did Sharpe say about the impact of intellect on witchcraft beliefs?

A

1997
‘a gradual chipping away at witchcraft beliefs’.

30
Q

Which movement spread scientific advances to a wider public?

A

Enlightenment

31
Q

Give examples of when witchcraft was decriminalised in different European countries.

A

France- 1682
Prussia- 1714
England, Scotland- 1779
All other European countries, not until 1800s.