Iliad Scholarship Flashcards

1
Q

Griffin on formulae

A

formulae add to the “literary qualities of the epic”

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2
Q

Minchin on direct speech

A

“direct speech is more powerful than indirect speech”

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3
Q

Peter Jones on similies

A

similes “give contemporary vividness to… the heroic past”

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4
Q

Peter Jones on speeches (2)

A

“the speeches carry the psychological weight of the poem”
the amount of speeches per person reveals the key players and the balance of power both on Olympus and on earth

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5
Q

Daisy Dunn on epithets

A

they are the building blocks of the epic

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6
Q

Minchin on catalogues

A

Homer puts in far more categories and lists than nowadays a modern reader would be subjected to

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7
Q

Peter Jones on Homer and Achilles

A

Homer has been accused of ‘retarding the plot’, he forgets about Achilles for much of the epic

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8
Q

Sowerby on the formulaic structure of the epic

A

“the formulaic character of the verse, in which there is repetition of customary actions, gives a strong impression of an orderly world of shared values and respect for tradition”

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9
Q

Foley on the oral tradition (2)

A

“the epics we cherish took shape not as silent text but as audible performance”
“they cannot be fully appreciated without taking [their oral] heritage into account”

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10
Q

Foley on Homer

A

“Homer emerges as a cognate kind of legendary figure”

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11
Q

Kershaw on Achilles’ raison d’être

A

“the fundamental reason for [Achilles’] wrath: his time, the value/worth/honour that is his entire raison d’être, has been undermined”

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12
Q

Kershaw on Achilles and cultural values

A

“Achilles is not a team player, but a helpful model for understanding his cultural values is that of a team game: individual stardom often conflicts with the interests of the team”

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13
Q

Kershaw on Homeric excellence

A

“in Homer’s world, ‘excellence’ depends on birth, wealth, power and position”

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14
Q

Griffin on debate

A

“it is in debate, in the agore, as well as in battle, that men win glory”

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15
Q

Thorpe on heroes (2)

A

“a man cannot become a hero unless he is prepared to risk his life”
“knowing that his life might end at anytime, the hero tried to create something permanent and lasting by winning glory”

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16
Q

Owen on Achilles’ acquiesance to Agamemnon

A

Because Athena made him acquiese, his impression isn’t tainted. The fact it was divine intention is important

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17
Q

Sowerby on the Homeric man

A

“with neither the reward of heaven nor the pains of hell… Homeric man seeks to make the most of his present existence”

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18
Q

Sowerby on Homeric excellence

A

“Homeric excellence is manifested in the perfection of the physical form”

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19
Q

Kershaw on the poem’s masulinity

A

“if a common complaint about the Iliad is that it is a poem told by a man, for men, and about men, it should be pointed out there is a sensitive awareness of the domestic perspective too”

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20
Q

Neal on wounds

A

“a man’s bleeding wound functions as a badge of honour”

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21
Q

Sowerby on the portrayal of war

A

“the battles are whole hearted and there is exhilaration in the fighting”

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22
Q

Van Nortwick on the portrayal of war

A

“if we are tempted to call the Iliad a celebration of war, these little biographies say otherwise”

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23
Q

Finley on death and the portrayal of war

A

“Homer lingers lovingly over every death”

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24
Q

Van Nortwick on sympathy for dying soldiers

A

“a melancholy music pervades the entire poem”

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25
Q

Reeve on Achilles and wrath

A

“when Patroclus dies, Achilles becomes a terrifying instrument of destruction”

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26
Q

Kershaw on Achilles’ wrath

A

time is the reason for Achilles’ wrath

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27
Q

Peter Jones on Achilles’ wrath

A

Achilles’ anger due to “emotional hurt, own feelings of humiliation”

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28
Q

Tsagarakis on Achilles later on

A

“a calmer consideration has begun to replace the forceful tension, and he seems to experience a change whch is human and understandable”

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29
Q

Snider on reconciliation

A

“the Iliad is a series of reconciliations. It masters its conflicts and turns them into harmony”

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30
Q

Rabel on book 24’s reconciliation (2)

A

“Achilles’ final reconciliation with Priam in book 24 is but a brief personal interlude within the broader context of the war”
“reconciliation of Apollo and the Achaeans in book 1 foreshadows that of Achilles and Priam in book 24”

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31
Q

Peter Jones on fate/divine intervention

A

“Homer is perfectly apable of showing people making up their minds without divine intervention”

32
Q

Peter Jones on Achilles (and his free will)

A

“the magnificent figure of Achilles, obsessive, complex, extreme… reaping the decisions he freely makes”

33
Q

Eberhard on fate

A

“Fate must occur so that the narrative moves towards a resolution.”

34
Q

Eberhard on Zeus and fate

A

Do the deaths of Sarpedon and Hector (as Zeus is against them) mean that Zeus has no control over whether they happened?

35
Q

Sowerby on Achilles’ free will

A

“Achilles is not a hero in control of destiny, but the victim of the arbitrary power of another man’s folly and the imperious demands of his nature”

36
Q

Sowerby on the gods in man’s image

A

“The Homeric gods are created in man’s image and are neither remote nor mysterious”

37
Q

Graziosi on Athena’s divine intervention in book 22

A

“particularly cruel and effective”

38
Q

Sowerby on gods and time

A

time is important for gods too; Agamemnon insults Apollo’s honour (his time) when he takes Chryseis

39
Q

Sowerby on the gods and the affairs of men

A

“although there are occasional signs that Zeus is angered by human wickedness… the gods are characteristically amoral and intervene in the affairs of men capriciously according to their own private and conflicting whims”

40
Q

Daisy Dunn on the gods

A

the gods almost see the war as a chess game

41
Q

Sheppard on the gods

A

the gods’ quarrels are “amusing, graceful, irreverent and infinitely less important”

42
Q

Reinhardt on the gods

A

The Gods exhibit “sublime triviality”

43
Q

Sowerby on Achilles and friendship

A

“Achilles has no regard for the obligations of friendship”

44
Q

Kershaw on what question the Iliad asks, and Achilles reasons for returning to fight

A

“The Iliad has framed the fundamental question: ‘What is a man’s life worth?’; and Achilles knows the answer: he values his life at the price of revenge on the person who killed his dearest friend. He imposes his own death sentence, not to win everlasting kleos or to champion the Greek cause, but because he feels responsible for Patroclus’s death”

45
Q

Kershaw on the relationship between Achilles and Patroclus

A

“sex has nothing to with it: this is military male-bonding, not homoerotic passion”

46
Q

Sowerby on civilised practice throughout the war

A

“even under the stress of war, the civilised decenies of the heroic world are generally maintained”

47
Q

Selby on xenia

A

“Homer implies that [xenia] was vulnerable to abuse and change and that the boundaries of such relationships were not concretely defined. Homer demonstrates that xenia was a way of gouging the level of civilisation of a community”

48
Q

Kershaw on the book 6 moment between Andromache and Hector

A

“an incredibly powerful moment that is clearly not concerned with male dominance”

49
Q

Felson on father-son relationships

A

“a crucial ingredient for a positive father-son dynamic is that of a father sharing centre-stage with his son… a gentle, loving father shows the youth how to perfom male activities” (like Nestor and Antilochus)

50
Q

Kershaw on Achilles and Priam/Peleus

A

“Achilles sees reflections of his own father Peleus in Priam”

51
Q

Gaca on the enslavement of women and girls

A

“the girls and women are captured for for the purpose of sexual and other exploitation”

52
Q

Peter Jones on women’s roles

A

“female roles were limited in the main because the very existence of the state depended on a woman’s fertility”

53
Q

Peter Jones on Hector and Andromache

A

“each entailing different responsibilities… humiliation and subjugation do not come into it”

54
Q

Farron on Helen

A

Helen is “treated like an object”

55
Q

Sowerby on women

A

“women… are treated with attention, consideration and respect”

56
Q

Hauser on women

A

women are seen as possessions

57
Q

Reeve on Achilles’ brilliance

A

“all the qualities in Achilles that initially strike us as bestial are qualities intended to reveal how much like a god, how transcendently excellent he really is”

58
Q

Jordinson on Achilles

A

“Achilles is brutal, vain, pitiless and a true hero”

59
Q

Redfield on Hector

A

the Iliad is the “tragedy of Hector”

60
Q

Eliot on Achilles

A

“superhuman adolescent”

61
Q

Kershaw on Hector and public obligation

A

“the sanction of public opinion provides such a powerful motivation that Hector has to fulfil his obligations”

62
Q

Graziosi on Hector

A

Hector is a social man, and there is a recognition of the humanity of his position

63
Q

Peter Jones on Hector

A

“pure patriot”

64
Q

Vandiver on Hector

A

Hector “is meant to represent the thematic between public and private duty”

65
Q

Leaf on Hector

A

“Subject of our symapthy and admiration…far nobler than Achilles”

66
Q

Vandiver on Paris

A

“attractive, lighthearted, irresponsible”

67
Q

Farron on Briseis

A

her speech in Book 19 “imprints in the audience’s mind that Briseis’ feelings are real and her life is truly tragic”

68
Q

Kehoe on book 1

A

“book one… states and develops the main theme… wrath”

69
Q

Atchity on the duel between Menelaus and Paris

A

“the duel between the two primarily responsible individuals serves to isolate, by contrasting with, the whole human catastrophe, so that we can see, as the collective cloud recedes to a separate corner of the sky, humanity entire as it has been affected by this personal antagonism”

70
Q

Whitmore on Thersites

A

he is an “incarnation of the ugly truth”

71
Q

Haubold on Hector

A

Hector finds human warmth in his death by those who will remember him through his kleos.

72
Q

Blondell on Helen

A

Helen accepts blame for the war which implies her agency and independence and therefore her guilt

73
Q

Richard Jenkyns on Hector

A

Hector is embedded in ordinary society

74
Q

John Scott on Hector

A

Hector is the moral hero of the poem

75
Q

Lattimore on Hector

A

He captures the affection of the modern reader more than Achilles does

76
Q

feldman on astyanax

A

provides comic relief