Tragedy Scholars Flashcards

1
Q

The Ancient Audience

Edith Hall - marginalised people impacting society

A
  • '’Non-Athenians, women & slaves, are permitted by the milticoval form of tragedy to address the public in the theatre as they never could in reality’’
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2
Q

Greek Theatre & Performance

Edith Hall - women & marriage

A
  • '’every single transgressive woman in tragedy is temporarily or permanently husbandless’’
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3
Q

Oedipus

Garvie - reason for modern appeal

A
  • '’Much of its appeal for modern readers may derive from its resemblance in some respects to a detective novel’’
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4
Q

Oedipus

Edith Hall - Anagnorisis/slave character

A
  • '’perhaps the most famous anagnorisis (recognition) in tragedy, Oedipus’ recognition of himself, is the direct result of the extorted testimony of a slave’’
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5
Q

Oedipus

Garvie - Oedipus & Tiresias

A
  • '’Oedipus is ignorant but determined to know, whereas Tiresias knows the truth but is determined to suppress it.”
  • “Tiresias is physically blind, while Oedipus, the physically sighted, knows nothing’’
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6
Q

Oedipus

Garvie - Oedipus as the victor?

A
  • '’In one sense, Oedipus does not fall at all
  • He set out to uncover the truth, and by the end of the play he has succeeded in his quest.
  • He never says, ‘I wish I had not found out’; for he has gained what he values most - knowledge, no matter what it costs’’
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7
Q

Oedipus

Higgins - Athenian impiety

A
  • '’The ridicule of the prophet and his prophecy reflects a change in Athens during the fifth century B.C., when Sophists began to challenge the authority of spiritual power’’
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8
Q

Oedipus

Fagles - Secular play

A
  • Oedipus is his own destroyer
  • Oedipus is an epitome of the Athenian character a man of action, swift and vigorous
  • Oedipus the King is the dramatic embodiment of the creative vigor and intellectual daring of the 5th Century Athenian spirit
  • There is not one supernatural event in it; it is the most relentlessly secular of Sophocles’ tragedies
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9
Q

Oedipus

Goldhill - paradox

A
  • Oedipus is a paradox in himself - he is both a saviour and a monster
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10
Q

The Bacchae

Rosie Wyles - Earthquake/Fallen Palace

A
  • The house is transformed by this scene from a symbol of royal authority to a symbol of Dionysus’ power
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11
Q

The Bacchae

Garvie - Dionysus

A
  • The most striking paradox (of the play) is that the god who throughout the play promises joy will at the end produce only suffering and horror
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12
Q

The Bacchae

Hannah Roisman - Pentheus desires to see the sexual activity he condemns

A
  • '’We see the young king lose a struggle with his own irrational impulses, as he had earlier lost the battle with external irrationality
  • He is both repulsed by sex and at the same time unconsciously desiring it;
  • Dionysus is aware of this weakness and takes advantage of it by releasing in him exactly what Pentheus is trying to suppress’’
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13
Q

The Bacchae

Hannah Roisman - Agave

A

Agave’s recognition scene is one of the most painful and harrowing scenes in Greek tragedy

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14
Q

The Bacchae

Sophie Mills - Dionysus & Pentheus

A
  • Paradoxically, Dionysus is a god in human form; Pentheus is a human but aspires to be like a god in human form
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15
Q

The Bacchae

Goldhill - Bacchic Chorus

A
  • '’The chorus of the Bacchae focuses on the paradoxes and problems of dionysiac worship-uncertain tensions between potentials of human reason and order + the potential for destruction, violence, madness in human society’’
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16
Q
A