1A Inductive - Cosmological Flashcards

1
Q

Who was St Thomas Aquinas?

A

• A philosopher, theologian and jurist in the tradition of scholasticism.

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2
Q

What was Aquinas’ book called? Who was it aimed for?

A
  • Summa Theologiae

* Believers/theology students

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3
Q

What did Aquinas believe it was necessary to find out?

A
  • How Aristotelian and Christian thought could be compatible
  • How faith and reason could work together so that people did not have to depend on doctrine (faith seeking understanding)
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4
Q

Out of revelation and human reason, which did Aquinas believe was stronger and why?

A

• Revelation = stronger ∵ humans can make mistakes

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5
Q

What is Aquinas’ First Way also known as?

A

• The Unmoved Mover

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6
Q

Summarise Aquinas’ first way.

A
  • Everything = in a state of motion (changing state)
  • “Whatever is in motion is put in motion by another”
  • The change in motion can only happen if something that possessed a state of actuality acted on that in a state of potentiality
  • If you trace the sequence back, there must be a starting point ∵ not infinite
  • The starting point must be outside the universe ∵ must not have been moved by anything else
  • Aristotle: “Prime Mover”; Aquinas: “Unmoved Mover”
  • “That which all men call God”
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7
Q

How did Aquinas define motion?

A

• “the reduction of something from potentiality to actuality”

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8
Q

What analogy did Aquinas use for his first way?

A
  • Wood
  • A piece of cold wood has the potentiality to change state to hot if it is actualised by a first mover (e.g. another piece of wood on fire”
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9
Q

When referring to the efficient cause in Aquinas’ second way, what kind of series is he talking about?

A

• A hierarchical, not a temporal series

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10
Q

What are Aquinas’ three stages of cause?

A

1) First (efficient) cause
2) Intermediate cause
3) Ultimate cause

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11
Q

What is Aquinas’ Second Way also known as?

A

• The Uncaused Causer

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12
Q

Summarise Aquinas’ second way.

A
  • The chain of intermediate causes cannot logically stretch back infinitely ∴ the first causer must be uncaused
  • “There is no case known (neither is it, indeed, possible) in which the thing is founf to be the efficient cause of itself”
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13
Q

What example is often used to explain Aquinas’ Second Way?

A
  • Dominoes
  • They do not fall on their own as they need another domino to cause them to fall
  • The first domino needed to be pushed
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14
Q

What does contingent mean?

A

• Dependent on something else

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15
Q

In what two ways is everything in the world contingent?

A

1) Dependent on something else for their existence

2) Dependent on something else for the continuation of their existence

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16
Q

Summarise Aquinas’ third way.

A

• If there was a time when there were no contingent being, no contingent beings would exist today, as contingent beings cannot come ex nihilo
∵ must be a necessary being that is not dependent on its creation
• “some being having of itself its own necessity, and not receiving it from another, but rather causing in others their necessity”
• “This all men speak of as God”
• God was not caused and does not depend on anything to exist.

17
Q

What did Aquinas note about his cosmological argument?

A

• The most that the cosmological argument can do is prove that G exists, not that He = God of Classical Theism

18
Q

Who were the Muslim thinkers strongly connected with the Kalam cosmological argument?

A
  • al-Kindi (9th C)

* al-Ghazali (11th C)

19
Q

What did William Lane Craig do?

A

• Defended and developed the Kalam argument

20
Q

What are the four stages of Craig’s argument?

A

1) Everything that begins to exist has a cause of its existence
2) The universe began to exist
3) ∴ the universe has a cause of its existence
4) Since no scientific explanation can provide an account of the cause of the universe, the cause must be a personal creator God

21
Q

What is the first part of Craig’s argument?

A
  • He defends his second point (the universe began to exist) by rejecting infinites
  • The present cannot exist in an actual infinite universe ∵ successive additions cannot be added to an actual infinite
  • If the universe ≠ actual infinite ∴ cannot be potential infinite either
  • The universe must have a cause ∴ must have been a time when it did not exist
  • Something must have made the choice to create the universe, which must be outside space/time
22
Q

What example did Craig use to illustrate the nonsensical nature of the universe existing infinitely?

A

• A library
• Imagine a library w/ an infinite no. of books
• Suppose it contains an infinite no. of red books and an infinite no. of black books (for every red there is a black)
• The library ∴ contains as many red books as the total books AND as many red books as black books combined
• This = absurd ∵ the subset (red OR black) cannot equal the entire set (red AND black)
∴ actual infinites cannot exist

23
Q

What is the second part of Craig’s argument?

A

• Personal creator
• If the universe had a begininning, it was either caused (the choice was made to cause it) or uncaused (it was natural)
• The Kalam arg. states that the rules of nature did not exist before the beginning of the universe ∴ cannot be natural
∴ “if the universe began to exist, and it the universe is caused, then the cause of the universe must be a personal being who freely chooses to create the world”
• The cause cannot be impersonal ∵ the cause must be in a state of quiescence or activity
• Since it is the cause of spatiotemporal, physical reality, it must be a timeless, immaterial being of immense power