1st Midterm Flashcards

(42 cards)

1
Q

Turko­Mongolian elite

A

Ruling group that came from nomadic Mongolian tribes. Started by Genghis Khan. Later on, rulers usually had to establish a line of descent from Genghis Khan for purposes of legitimacy. One of the more famous Turko­Mongolian rulers was Timur, who was not a direct descendent of Genghis Khan but did marry one to legitimize his rule. Ruled over Khanates (Golden Horde, White Horde, …)

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2
Q

Turko­Mongolian elite

A

Ruling group that came from nomadic Mongolian tribes. Started by Genghis Khan. Later on, rulers usually had to establish a line of descent from Genghis Khan for purposes of legitimacy. One of the more famous Turko­Mongolian rulers was Timur, who was not a direct descendent of Genghis Khan but did marry one to legitimize his rule. Ruled over Khanates (Golden Horde, White Horde, …)

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3
Q

Kazakhs

A

Nomadic group living in the steppes region consisting of the most northern part of Central Asia. Raised cattle, consumed a lot of dairy products, based wealth on horses, lived in yurts. Name means “the ones who left” or “free”. They were not conquered by Sheiban Khan. Three main branches: Great Orda, Middle Orda, Small Orda. Practiced exogamy. Five pillars of Islam seldom observed. Practiced Shamanism

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4
Q

Uzbeks

A

­ Semi­nomadic group living south of modern Kazakhstan. “Turkic speaking people of Southern Oases.” Termed applied to these people when Sheiban Khan conquered “oasis towns and cities of Turkistan”. In the beginning, this term mainly applied to those who retained more of their nomadic/tribal heritage. According to Soviets, this group consisted of all people who spoke Turkic languages.

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5
Q

Tajiks ­

A

Speakers of Persian dialects, originally Persian in their beliefs (Zoroastrian) although many converted to Islam. Some came to speak Turkish languages, which has led to the reduction of the Tajik population via assimilation. According to Bacon, the Tajiks are the most conservative group of native peoples in Central Asia. They are a sedentary people who grow what they can in the high mountains or live in the oases much in the manner of other oasis dwellers. Practiced endogamy, seclusion of women.

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6
Q

Sarts

A

­ Not clearly defined as Uzbek in the beginning. Name possibly derived from the kind of work they did (trading). They were the Turkic­speaking people of the same origin of the Uzbeks (Turks, to be specific), but they adopted the oasis/sedentary lifestyle of their Tajik neighbors while retaining their Turkic language. Under the Tsarist Russian regime, they were regarded as separate from the Uzbeks. However, the Soviet government viewed them as a subgroup of Uzbeks.

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7
Q

Ulama

A

Religious leaders of Muslim villages.

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8
Q

The Gorchakov Memorandum ­

A

A statement outlining the Russian Empires reasons for colonizing Central Asia. Basically it said, “We need to protect our borders by civilizing neighbors. Then we need to protect those neighbors by civilizing their neighbors, and so on and so forth. Besides, everyone else (US, France, Dutch) is doing it, and Russia needs to keep up to keep face.”

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9
Q

Emirate of Bukhara

A

­ Bukhara was a center of Islam with numerous mosques and madrassas and other structures dedicated to Islam. It became an emirate when the Russian Empire decided to “protect it”/annex it. 9. General­Governorship of Turkestan ­ Turkestan was under

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10
Q

Von Kauffmann

A

­ A Russian leader who believed in a hands off approach to Islam in Central Asia. Believed that if the state ignored Islam, it would eventually wane among the population

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11
Q

General-Governorship of Turkestan

A

Russian empire took Turkestan to colonize for its natural resources. Russian control of Turkestan was very military in style. When February revolution occurred, Bolshevik Soviet army attacked Jadid government of Kokand and killed the opposing Basmachi (Turko-Muslim population) as well.

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12
Q

Russian “contractual rule” in Central Asia ­

A

Russian “contractual rule” in Central Asia ­ Russia’s idea: We protect you, you belong to us. We don’t conscript you, but you pay taxes and owe your allegiance to Russia.

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13
Q

Policy of “disregarding” Islam

A

­ Idea advocated by numerous members of the Russian monarchy. The idea was that Islam would wither if ignored by the state. Russian officials (at least the ones highest up in the chain of command) advocated this approach of tolerance. Most likely, they did not want to stir up the “fanatical” natives.

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14
Q

Russian Patronage of hajj

A
  1. Russian Patronage of hajj ­ Here, the Russians actually supported Islam by making hajj a Russian policy, contradicting their general plan of ignoring Islam. Patronage was for several reasons: 1) It allowed them to better monitor the Muslim population, 2) world health was a major concern especially because of cholera outbreaks, 3) Russia looked better when they gave their citizens better traveling conditions.
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15
Q

Kazakhs

A

Nomadic group living in the steppes region consisting of the most northern part of Central Asia. Raised cattle, consumed a lot of dairy products, based wealth on horses, lived in yurts. Name means “the ones who left” or “free”. They were not conquered by Sheiban Khan. Three main branches: Great Orda, Middle Orda, Small Orda. Practiced exogamy. Five pillars of Islam seldom observed. Practiced Shamanism

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16
Q

Uzbeks

A

­ Semi­nomadic group living south of modern Kazakhstan. “Turkic speaking people of Southern Oases.” Termed applied to these people when Sheiban Khan conquered “oasis towns and cities of Turkistan”. In the beginning, this term mainly applied to those who retained more of their nomadic/tribal heritage. According to Soviets, this group consisted of all people who spoke Turkic languages.

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17
Q

Tajiks ­

A

Speakers of Persian dialects, originally Persian in their beliefs (Zoroastrian) although many converted to Islam. Some came to speak Turkish languages, which has led to the reduction of the Tajik population via assimilation. According to Bacon, the Tajiks are the most conservative group of native peoples in Central Asia. They are a sedentary people who grow what they can in the high mountains or live in the oases much in the manner of other oasis dwellers. Practiced endogamy, seclusion of women.

18
Q

Sarts

A

­ Not clearly defined as Uzbek in the beginning. Name possibly derived from the kind of work they did (trading). They were the Turkic­speaking people of the same origin of the Uzbeks (Turks, to be specific), but they adopted the oasis/sedentary lifestyle of their Tajik neighbors while retaining their Turkic language. Under the Tsarist Russian regime, they were regarded as separate from the Uzbeks. However, the Soviet government viewed them as a subgroup of Uzbeks.

19
Q

Ulama

A

Religious leaders of Muslim villages.

20
Q

The Gorchakov Memorandum ­

A

A statement outlining the Russian Empires reasons for colonizing Central Asia. Basically it said, “We need to protect our borders by civilizing neighbors. Then we need to protect those neighbors by civilizing their neighbors, and so on and so forth. Besides, everyone else (US, France, Dutch) is doing it, and Russia needs to keep up to keep face.”

21
Q

Emirate of Bukhara

A

­ Bukhara was a center of Islam with numerous mosques and madrassas and other structures dedicated to Islam. It became an emirate when the Russian Empire decided to “protect it”/annex it. 9. General­Governorship of Turkestan ­ Turkestan was under

22
Q

Von Kauffmann

A

­ A Russian leader who believed in a hands off approach to Islam in Central Asia. Believed that if the state ignored Islam, it would eventually wane among the population

23
Q

General-Governorship of Turkestan

A

Russian empire took Turkestan to colonize for its natural resources. Russian control of Turkestan was very military in style. When February revolution occurred, Bolshevik Soviet army attacked Jadid government of Kokand and killed the opposing Basmachi (Turko-Muslim population) as well.

24
Q

Russian “contractual rule” in Central Asia ­

A

Russian “contractual rule” in Central Asia ­ Russia’s idea: We protect you, you belong to us. We don’t conscript you, but you pay taxes and owe your allegiance to Russia.

25
Policy of “disregarding” Islam
­ Idea advocated by numerous members of the Russian monarchy. The idea was that Islam would wither if ignored by the state. Russian officials (at least the ones highest up in the chain of command) advocated this approach of tolerance. Most likely, they did not want to stir up the “fanatical” natives.
26
Russian Patronage of hajj
13. Russian Patronage of hajj ­ Here, the Russians actually supported Islam by making hajj a Russian policy, contradicting their general plan of ignoring Islam. Patronage was for several reasons: 1) It allowed them to better monitor the Muslim population, 2) world health was a major concern especially because of cholera outbreaks, 3) Russia looked better when they gave their citizens better traveling conditions.
27
1892 Tashkent Cholera Riot
1892 Tashkent Cholera Riot ­ Really, it was less of a riot and more like a protest. The people were upset mainly because they were not allowed to bury their dead in the socially appropriate manner because of anti­cholera policies. The people were chasing the city’s native representative to the Russian government in order to prevent him from reporting an unsanctioned burial. They went back to the Russian building, messed up a couple of papers regarding anti­cholera policies, and tried to get the Russian official Putintsev to sign a document repealing these policies. In the end, Russian peasant chased away the Tashkent group, killing around 80 people and dumping their bodies in the river. Troops were sent in to calm the area, native Tashkent people charged and executed for causing trouble, Putintsev also executed, and Russian officials in St. Petersburg repealed the anti­cholera policies, limiting their interference in private affairs.
28
Jadids
­ A group of Muslims that wanted to reform Islam in Central Asia, particularly through the education system. They believed that modernizing Central Asia (“keeping up with the times”) was the duty of a good Muslim. In a way, their beliefs were like a protestant form of Islam. They believed that everyone was responsible for reading and knowing the Quran and that certain practices (e.g. friends of God/sufism) common at the time actually contradicted the Quran, and they sought to make their communities more technologically advanced and thereby less susceptible to outside influences. Nevertheless, they did not want to recede from the Russian Empire but rather sought more active participation, particularly through the Dumas.
29
Fitrat
­ A Jadid who wrote a fictional conversation between an ulama and a well versed English man. His goal was partly to emphasize how backward he felt the Central Asian community was compared to other nations. The ineffectiveness of the ulama in the story suggests a pointed criticism of the effectiveness of Muslim leaders in the community
30
February Revolution of 1917
­ This is the first of two revolutions that drastically changed the course of Russian history in the early 20th century. In this revolution, the Russian Empire dissolved, the line of Romanovs ended, and Tsar Nicholas II abdicated his throne. It started during a Women’s Day march in St. Petersburg when women were protesting bread shortages and men who were on strike joined them. A provisional government was set up shortly afterwards by liberals and socialists.
31
October Revolution of 1917
. ­ This is the second of the two revolutions. It is also known as the “Red Uprising” or “Bolshevik Revolution” because it was led by Bolshevik leader Vladmir Lenin. This time, the provisional government was overthrown, but the coup set off a devastating civil war.
32
1917 Famine in Turkesta
n ­ Famine resulted when the government was in turmoil and food could not be shipped quickly enough to Turkestan, which had grown to rely on the outside for food. A bad drought had ruined the food crop for the year, and cotton production used up some of the land that could have been used for food instead.
33
Basmachi ­
Not really bandits. Groups of Central Asian peasants protecting their community during the chaos of the Russian Revolution.
34
Bukharan
21. Bukharan People’s Republic ­ Government run by Young Bukharans that was established with the help of the Bolshevik’s Red Army after the amir was expelled from power.
35
Young Bukharans
­ Organization of young Buhkaran Jadids who sought reform and the rights declared in Russia during the time of the Russian Revolution. They organized against the amir of Bukhara who persecuted them for resistance. By forming ties with the Bolsheviks, the Young Bukharans were able to take power with the help of the Red Army forming a “people’s soviet republic”.
36
“Revolutionizing the East”
­ The soviet government still saw Central Asia as a backwards country.
37
Indigenization
On acquiring the lands of Central Asia, the Soviet Union deployed the strategy of assimilation via indigenization. This process emphasized the importance of native ethnic groups’ involvement in Sovietized institutions, namely governmental and educational systems. The Soviets saw indigenization as a way to “fight backwardness” by placing the power of restructuring and socializing these new Soviet nations into the hands of the natives, or more specifically, the native elites.
38
“national in form, socialist in content”
This is how the Soviets described their government. As Russia to them was the bringer of Socialism to the world. However the people of central Asian Russia did not care for their movement, to them it was more of “socialist in form, national in content”.
39
“State-sponsored evolutionism”
The Russian empire wanted the nomads to become sedentary in order to create a more stable economy in central Asia, rewards were given to those nomads and hunters/gathers who did become sedentary. Nomads were called children, semi-nomadic called young adults, sedentary were adults.
40
“Double-assimilation”
These forward looking Soviet officials supported a "double assimilation": citizens were assimilated into nations at the same time that they were assimilated into the Soviet Union.
41
28. National­territorial delimitation
­ The government’s assigning land and resources to certain ethnic groups. However, defining an ethnic group was difficult at best, even with the help of ethnographers on the ground. In the end, it seems to have inspired more nationalistic feelings than was acceptable in Communist ideology. The defined ethnic groups began to compete for resources, and minorities in mixed communities suffered strife at the hands of the empowered majority groups. In short, resources was tied with “ethnicity”.
42
Tajik Soviet Socialist Republic
One of the new states created in the process of national delimitation of Soviet Central Asia in October 1924 was the Soviet Tajikistan within the predominantly Turkic Uzbek SSR as an Autonomous Soviet Socialist Republic (Tajik ASSR) – one rank below aSoviet Socialist Republic in USSR geopolitical hierarchy. The new autonomous republic included what had been eastern Bukhara