2.1: social teachings of the church Flashcards

(44 cards)

1
Q

Yahweh is a righteous God in the Old Testament so He encourages His people as well to become [1] in order to realize [2] (over-all harmony) in His Kingdom

A

just and righteous

peace or shalom

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2
Q

The origin and foundation of the Social Mission of the Church are rooted in the

A

Judeo-Christian Tradition

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3
Q

the virtue which inclines us to give to God and to man what is due to them

A

justice

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4
Q

To be the people of God meant to practice justice. A just system was required for all people, aside from their ethnic origin or social justice

A

Social Justice is central to the Pentateuch

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5
Q

The prophets lash out unrelentingly against unjust laws and judges

A

Social Justice is central to the Prophets

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6
Q

The Judeo-Christian Tradition Expressions of Justice are

A

Sedakah
Mishpat
Hesed
Dikaiosune

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7
Q

sedakah means

A

right relationship

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8
Q

It is manifested by Yahweh in His relationship with Israel and with all things He has made, and by Israel, in her response of obedience, reverence and faithfulness to God.

A

Sedakah

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9
Q

The right relationship that God has established demonstrates the way of justice for human beings in dealing with one another.

A

Sedakah

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10
Q

sedakah also corresponds to

A

Yahweh’s righteousness

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11
Q

some terms related to yahweh’s sedakah are

A

mercy, compassion, and salvation

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12
Q

It is identical with deliverance and salvation, describing it as associated to a norm established by God.

A

Sedakah

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13
Q

depicts the forensic nature of justice

A

Mishpat

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14
Q

It is justice based on the context of the failure of the right relationship

A

Mishpat

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15
Q

This is where Yahweh refuses injustice because the right relationship is being violated

A

Mishpat

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16
Q

It is also a court of law wherein the accused is punished and the victim is vindicated.

A

Mishpat

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17
Q

Yahweh is a judge who punishes the wicked one and rewards the righteous one. Thus, He corrects wrongdoings in order to restore right relationship.

A

Mishpat

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18
Q

The arbiter, the King-God, secures order in the community by applying the mishpath. It implies deliverance for those who are just and innocent, but harsh for the wicked and sinful.

19
Q

often translated as loving kindness

20
Q

other translations of this are steadfast love, mercy, and compassion

21
Q

Yahweh‘s hesed is manifested in

A

His everlasting love for Israel. (Ps. 25: 6, Jer. 31: 3),

remaining faithful in spite of Israel‘s unfaithfulness (Hos. 2), and

showing compassion and mercy for her sins (Isa. 54: 8)

22
Q

epitome of hesed to others

23
Q

What is it the Lord requires us to do? and its verse

A

Micah 6:8

only do justice
to love mercy
walk humbly with you God

24
Q

old and new testament emphasized …

A

old testament
- external actions that we need to follow

new testament
- internal dispositions we need to have

25
Jesus’ invitation to strive first for the Kingdom of God and His righteousness (Mt. 6: 33) is basically relational.
Dikaiosune
26
The Greek word dikaiosune can be rendered
righteousness or justice
27
The metaphor of the Kingdom of God embodies the way God relates with people and sheds light on the word ... as the manner by which God wants to be ―king or as to be the divine will is followed
Dikaiosune
28
christ's active role in the society (3)
as a teacher preaches the kingdom of god as a liberator
29
Christ’s teaching gives emphasis on ‘persons’ over the law, and on the virtues of justice and charity over the legal code. what is this and the verse
christ as a teacher (Luke 10:25-37)
30
class people for metanoia (conversion of heart) conversion which is non-violent hopeful preparation for its realization in the future
christ preaches the kingdom of god
31
Christ’s liberation is also at the same time a
restoration (personal and communal)
32
One‘s commitment to serve others through active participation to integral human development.
King
33
Our capacity to pray for one another and our ability to establish a deeper relationship with God through prayer and worship
Priest
34
Proclaiming peace founded on truth, built according to justice, integrated by charity and practiced in freedom
Prophet
35
Just like the mission of Jesus Christ, the mission of the Church to the society is threefold:
Kingly, Priestly and Prophetic.
36
The social mission of the Church is rooted in the
ministry and mission of Jesus Christ to love and serve by promoting and protecting the wellbeing of the human persons
37
The Church continues to struggle for the realization of the Kingdom of God through
(1) ongoing renewal and (2) consistent propagation of the Gospel through words and deeds.
38
Duc in Altum
“Put out into the deep” Lk. 5:4
39
Christ commanded his disciples: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and ofthe Son and of the Holy Spirit”
Matthew 28:19
40
It is through [....] that members of the Christian community ―are called to a holiness of life in the world befitting disciples of Jesus.
baptism
41
he fundamental vocation in which the Church's mission and ministry find full meaning
discipleship
42
The Synod of Bishops spoke about the relation between the Gospel andjustice:
Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel
43
The Church fulfills her mission of preaching the Gospel when
it teaches the demands of justice
44
responding to the demands of the contemporary communities
1. the fact of religious pluralism 2. truthful tolerance 3. fidelity to proclaim the kingdom of god