2.1 the prologue in John Flashcards

1
Q

What did Morna Hooker say about the prologue?

A

the prologue is the ‘glorious key’ to understanding the rest of the gospel
- it reveals the theological intent to link the beginning of the account of Jesus to the beginning of the Hebrew scriptures

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2
Q

What did Raymond Brown say about the prologue?

A

the opening of John functions as an ‘overture’ to the gospel -> an overture is a piece of music used as an introduction to an opera, the prologue sets up the tale of the ministry of Jesus

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3
Q

What are the key concepts put forward by the prologue?

A
  • the Logos
  • John the Baptist
  • the Incarnation
  • Children of God
  • law and grace
  • life, light and darkness
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4
Q

Logos - influences and significance

A

Logos has both Greek and Jewish influences
-> Greek = opinion, reason, discourse, speech, divine force
-> Jewish thought = linked to creation, wisdom, God’s creative power
therefore the logos would have an equal appeal to both audiences

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5
Q

What does C H Dodd say about the logos?

A

‘It is never expressly said in the body of the Gospel, apart from the prologue, that Christ is the divine logos’

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6
Q

John the baptist - significance

A

John the Baptist bridges the gap between the OT and the NT -> showing humanity how to recognise the Word made flesh

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7
Q

Where is the logos seen in the prologue?

A

1:1-3 ‘In the beginning was the Word, and the Word was with God, and the Word was God…’

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8
Q

Where is John the Baptist seen in the prologue?

A

1:6-8 ‘there was a man sent from God whose name was John… he himself was not the light; he came only as a witness to the light’

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9
Q

What does Stanton say about John the Baptist?

A

It is more accurate to describe him as John the Witness rather than John the Baptist

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10
Q

the incarnation - significance

A

connects the earthly ministry of Jesus with the pre-existent Son as God becomes fully human, with flesh and blood

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11
Q

Where is the incarnation seen in the prologue?

A

1:14 ‘the Word became flesh’

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12
Q

Children of God - significance

A

those who believe in the Logos are given the right to be children of God
- a spiritual birth rather than a physical birth

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13
Q

Life, light and darkness - significance

A

The logos is the source of life and light for humanity; which darkness can’t overcome
- to be in the light is to be in the knowledge about the nature of Jesus and his authority WHEREAS the darkness is to be ignorant of knowledge

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14
Q

Where is life, light and darkness seen in the prologue?

A

1:4-5 ‘In him was life, and that life was the light of all mankind. The light shines in the darkness

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15
Q

law and grace - significance

A

the law is replaced by grace BUT this had been God’s intentions all along - Hooker describes this as a ‘gigantic takeover bid
- Jesus becomes the only way to salvation

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16
Q

How could gnosticism be linked to John’s gospel?

A

Gnostics believe:
- personal spiritual knowledge is more important than teachings -> replacement theology in John = the Torah is superseded by truth
- there is a supreme, hidden God -> could be the Logos
- gnostic texts deal with the contrast between illusion and enlightenment -> darkness and light contrasted in the Prologue

17
Q

How could it be argued that gnosticism had no impact on the Prologue?

A
  • gnosticism says nothing about Jesus being the incarnation - the idea that God could exist in the metaphysical world would be impossible for Gnostics
  • Christian Gnosticism developed after the gospel was written
18
Q

How did Stoicism and platonic thought influence the prologue?

A

ideas about the Logos can be seen within Greek thought

19
Q

How did Judaism influence the prologue?

A

John has been said to have been written between AD 90 and AD110, situating the writing in the midst of the aftermath of the falling of the Second Temple

20
Q

What did Kruse say about the prologue?

A

‘those needing to be convinced that Jesus is the Christ were unbelieving Jews; the messiahship of Jesus was not an issue for Gentiles…’

21
Q

What does it say in John 20:31

A

“But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”