Unit 2 Flashcards

1
Q

Ruth Benedict

A

(1887-1948) was a leading anthropologist at Columbia University From her study of the Cultures of the Melanesia she argues for moral relativism.

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2
Q

defense of ethical relativism

A

Since one culture’s normalcy is another’s abnormalcy, objective moral norms do not exist.

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3
Q

How does Benedict characterize morality?

A

“It is morally good” = “It is habitual” for a particular society.

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4
Q

How does she account for the existence of morality in any particular society or culture?

A

a She defines morality is grounded in human nature.
b Each society begins with some slight inclination to favor some behavior traits.
c Over the years through non-rational and subconscious processes these behaviors are reinforced and become socially approved habits.
d Although some are aberrant most individuals are plastic to the molding of the society into which they are born.

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5
Q

Francis J. Beckwith

A

Professor at Baylor University

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6
Q

MR declares

A

that there are no moral absolutes and that moral rules are merely personal or cultural preferences.

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7
Q

How has moral relativism negatively affected the way in which we understand moral issues?

A

People confuse preference-claims with normative moral-claim about what ought to be the case

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8
Q

Cultural and individual differences Argument

A

There are no objective moral norms because cultures and individuals disagree on moral issues.

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9
Q

Tolerance Argument

A

Relativism is necessary for promoting tolerance, nonjudgmentalism, and inclusiveness because it denies judgmentalism.

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10
Q

Problems with the Difference argument

A

a Relativism does not follow from disagreement.
b Disagreement counts against relativism.
c Disagreement is overrated

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11
Q

Immanuel Kant

A

1 Kant (1724-1804), a German philosopher from a pietistic Lutheran family.
2 Spent his entire life in East Prussia mostly in Konigsberg, where he taught logic and metaphysics.
3 One of the world’s most influential philosophers.
4 Reading from The Fundamental Principles of the Metaphysics of Morals.

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12
Q

What does he mean by a good will?

A

Its is the human volitional capacity that is good in itself, not on the basis of what it performs.

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13
Q

How does he argue that the only thing that can be good without qualification is a good will?

A

Desires, intelligence, personality, talents or possessions, are only good when controlled by a good will.

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14
Q

Why was reason, not instinct, made to guide the will?

A

a Instinct is concerned only with creaturely happiness.
b Reason has the nobler concern for establishing the good will, which may interfere with our happiness.
c Reason and freedom of the will gives us a sense of moral responsibility.

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15
Q

A good will is one that acts for the sake of duty and not merely to conform to duty

A

Moral action is that performed out of a sense of duty

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16
Q

I am never to act otherwise than so that I could also will that my maxim should become a universal law

A

b This demands conformity of the will to law in general.
c All moral conceptions are found a priori in reason and are mot abstractions from any empirical knowledge.
d It does not command actions as a means to an end (hypothetical imperatives), but as goods in themselves.

17
Q

Always treat persons as ends in themselves and never as means only.

A

b People are inherently valuable because of their rational and volitional capacities.
c Non-rational things or being have only relative value