7-9 Flashcards

(56 cards)

1
Q

Two things should be considered in spiritual self, the two-fold characterization of one’s faith

A

belief and practice.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

is the belief in and reverence for something holy and sacred.

A
  • Religion
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

is what sets the foundation for one’s action. This is not recognizable unless one
declares one’s faith or we can clearly see it from the action of the religious practitioner.

A

One’s belief

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

on the other hand, is the action which manifests the belief of that
person.

A

religious

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

is your perception of how strongly you adhere to your religious beliefs and practices.
You can say that you are spiritual but not religious.

A

Religiosity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

is a psychotherapy introduced by Dr. Viktor Frankl, who is considered the father
of Logotherapy.

A

Logotherapy

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

“man’s primary motivational force is search of meaning.”

A

main belief of logotherapy

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

It aids individuals to find personal meaning of life, whatever life situation they may be.

A

Logotherapy

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

meaning can be discovered by (a)creating a work or doing a deed,
(b)experiencing something or encountering someone and (c)the attitude toward unavoidable
suffering.

A

Logotherapy

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

he strongly believes that man’s ultimate task is to search for meaning in life. The meaning
of life depends on finding a purpose and taking responsibility for yourself and other people.

A

Viktor E. Frankl

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

what are the Sources of meaning according to Frankl:

A
  1. (Purposeful) Work – doing something significant for yourself and for others, giving meaning to
    your life.
  2. Love – You only see the worth or essence of an individual if you love them. Loving someone
    other than yourself gives you a reason to live with and to live for.
  3. Suffering (courage during the difficult times) – Suffering is not necessary to find meaning, but
    you can still find meaning in suffering if it is unavoidable by turning personal misfortune into a
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Three ways of Discovering Meaning of Life

A
  1. Creative Value – Realizing the importance of doing something in service of others.
  2. Experiential Value – Life is meaningless alone; connecting with other people gives you
    meaningful relationships.
  3. Attitudinal Value – Everything you love may be taken from you, but your freedom to choose to
    respond or react to any suffering will remain within you.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

doing something significant for yourself and for others, giving meaning to
your life.

A

(Purposeful) Work

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

You only see the worth or essence of an individual if you love them. Loving someone
other than yourself gives you a reason to live with and to live for.

A
  1. Love
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

is not necessary to find meaning, but
you can still find meaning in it if it is unavoidable by turning personal misfortune into a
victory and one’s dilemma into your personal success.

A

Suffering (courage during the difficult times)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Realizing the importance of doing something in service of others.

A

Creative Value

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Life is meaningless alone; connecting with other people gives you
meaningful relationships.

A

Experiential Value

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

– Everything you love may be taken from you, but your freedom to choose to
respond or react to any suffering will remain within you.

A

Attitudinal Value

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

is your sense of connectivity to something bigger than yourself and beyond
what is present.

A

spirituality or spiritual self

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

This involves a search for individual purpose and meaning of life.

A

spiritual self

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

is your own identity, apart from external evaluations and validations. It is who
you think you are and what you feel about yourself.

A

spiritual self

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

The strength of the spiritual self is determined by the depth of the person’s?

A

belief

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

One’s identity of spiritual self is deeply tied to the center of their?

A

religion and worship

24
Q

a psychotherapy introduced by Dr. Viktor Frankl,

25
Dr. Viktor Frankl, who is considered
father of logotherapy
26
how many years did the Spaniards colonized the Philippines
333 years or 3 centuries
27
The Philippines as we know it today has only emerged in the
1890's
28
Liberation from the last colonizers, the Japanese, only occurred in
1946
29
29
this have made a huge dent on our own by setting a foundation to the contemporary Filipino identity and culture.
Foreign culture, beliefs, language, and religion
30
Is the state of being vested with the rights, privileges, and duties of a citizen.
Citizenship
31
urgers people to get involve in public affairs from their local, regional, national, and global communications to change the world for the better
Active citizenship
32
Participation in a democratic processes is an example of
Active citizenship
33
* Those whose fathers or mothers are citizens of the Philippines. * Those born before January 17, 1973, of Filipino mothers, who elect Philippine Citizenship upon reaching the age of majority, and * Those who are naturalized accordance with law.
a filipino
34
have greatly influenced the manner Filipinos learn, live and behave to date.
Culture and history
35
give the positive traits of filipinos
* respectful * bayanihan * religious * hospitable * cheerful * hardworking * close family ties
36
give the Negatives traits of filipinos
* bahala na * maňana habit * colonial mentally * crab mentally * balat-sibuyas * ningas cogon
37
is defined as “an online platform which people use to build social networks or social relations with other people who share similar personal or career interests, activities, backgrounds, or real-life connections.
Social Media
38
Through social media, a person may act and interact differently from one another. Hence, most people will be less likely to show their true “self” to others online. This event is called
online disembodiment.
39
Documents, photos, videos, and music are now largely invisible that may be stored locally or in the cloud.
Dematerialization.
40
Just like our possessions, we, too, have lost the constraints of our bodies. People who join virtual communities are disembodied and reembodied as avatars.
Reembodiment.
41
refers to the absence of social boundaries, restrictions, reservations, and inhibitions when communicating online
Online Disinhibition effect
42
what are the two classifications of Online Disinhibition
a. Benign disinhibition describes behavior in which people disclose more about themselves on the internet than they would in real life. Examples: opening up about problems in real life, sharing deepest fears, and sharing your worst experiences. b. Toxic disinhibition undesirable behaviors online. Examples are using rude language, threatening others online, viewing porn sites, etc.
43
describes behavior in which people disclose more about themselves on the internet than they would in real life.
Benign disinhibition
44
undesirable behaviors online. Examples are using rude language, threatening others online, viewing porn sites, etc.
Toxic disinhibition
45
Factors that influence Online Disinhibition
a. Anonymity (People Don’t Know Me) b. Invisibility (People Can’t See Me) c. Asychronicity (See you when I see you) d. Solipsistic Introjection (Its all in the mind) e. Dissociative Imagination (It’s All a play) f. Minimization of Status and Authority (Your Rules Don’t Work Online)
46
This is the confidence you feel every time you anonymously engage in online activities. You can easily disassociate your online identities from your offline. It helps you to feel less exposed.
Anonymity
47
In this factor you can sometimes intentionally mispresent yourself to come across as an entirely different person. In hiding your true physical and personal attributes away, you are effectively freeing yourself up from the baggage of having to present yourself as you truly are.
Invisibility
48
Every time you send and e-mail or even a message on Facebook, time is on your side. You can compose, structure, and edit in a span of several minutes, sometimes an hour or even more.
Asychronicity
49
Verbal cues, though ever-present, are not the accepted norm in interacting virtually. In this regard, you unconsciously recite in your head both the message you send and those deployed your way. You play casting director for these voices, imagining how the pitch or intonation would be if spoken out loud. Ultimately, you think of your voice when you read the messages. Thinking it is all happening in your own personal psychic domain.
Solipsistic Introjection
50
Simply put, this is the faulty belief that online interaction is a game, and whose rules can easily break with no perceive implications. Bouyed by the assumption that your real-life identity and digital avatars are separate entities, and that the cyberspace is but an outlet for escape, you some resort doing unspeakable things normally wouldn’t in real life. This notion often rationalizes criminal behavior online, particularly identity theft or even sexual harassment.
Dissociative Imagination
51
is the process of controlling how one is perceived by other people.
Self-presentation
52
In online world, individuals may resort providing false information about themselves.
Selective Self-presentation and impression Management Online
53
a person may attempt to influence the perceptions of others about them. This act is known
impression management.
54
refers to appropriate and responsible behavior with regard to the use of technology.
Digital citizenship
55
It is the ability to engage in the digital environment, drawing effective online communication and participation competently and positively with the observance of and respect to rights and dignity through the responsible use of technology.
Digital citizenship