Romans Flashcards

1
Q

Historical Context of Romans

A
Author: Paul
Date: 57-58 CE
Place of Composition: Corinth 
Audience: The house churches at Rome
Unity and Integrity: maintained
Occasion or Purpose: To give a careful explanation of his “gospel to the Gentiles,” particularly the doctrine justification by faith and the place of both Jews and Gentiles in the divine plan for human redemption. Paul wanted to unify a fractured community. When he wrote Romans, Paul was getting ready to go to Jerusalem to deliver the “collection.”
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2
Q

Romans is…

A

Paul’s “Greatest” Letter / Paul’s “Gospel”

Some claim that to understand the letter to the Romans is to understand Paul

Martin Luther: “Romans contains in itself the plan of the whole scripture, and is a most complete epitome of the New Testament or Gospel”

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3
Q

What motivated Paul to write Romans?

A
  • The Roman Christian community was not different from other communities.
  • There were Jewish members, and the earliest Christians were Jewish
    Gentiles came into the community little by little.
  • It became a mixed community
  • Emperor Claudius expelled Jews from Rome
  • This is an important part, because the Acts of the Apostles is in line with this…
  • Acts mentions Paul meeting Priscilla and Aquila, who were expelled Jews from Rome, then 5+ years later, he writes Romans
  • After 5 years, Jews were allowed to return to Italy
  • Confirmed: in the greeting of Romans, Paul greets Priscilla and Aquila
  • This community was experiencing tensions between Jewish and non-Jewish members
  • Paul wanted the Roman Church to become unified
  • He wanted it to become a staging ground for him to move his missions West
  • This motivated Paul to write his gospel; Romans is the fullest expression of what Paul thought the gospel (good news of Jesus) consisted of
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4
Q

The importance of Paul’s greeting in Romans and its historical significance

A
  • Emperor Claudius expelled Jews from Rome
  • This is an important part, because the Acts of the Apostles is in line with this
  • Acts mentions Paul meeting Priscilla and Aquila, who were expelled Jews from Rome, then 5+ years later, he writes Romans
  • After 5 years, Jews were allowed to return to Italy
  • Confirmed: in the greeting of Romans, Paul greets Priscilla and Aquila
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5
Q

Noteworthy Background Circumstances

A

Paul writes Romans to unify a fractured community.

When he wrote Romans, Paul was getting ready to go to Jerusalem to deliver the “collection.”

After that, he planned to go to Spain, most probably, to evangelize in “virgin territory.” (Spain: Wild West of the Roman Empire). Paul’s dream was to start a community in Spain because he would avoid the interference of other missionaries.

But since his communities were so far, he wanted to befriend a community closer to Spain and have a “base” for his mission” and seems to have thought of Rome as such a base.

So he introduces himself to a community that he had not founded, to make it his base between his communities and Spain.

Paul wrote Romans as a systematic expression of his “gospel” message. He is calm, unlike in Galatians.

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6
Q

Key Features of Paul’s “Gospel”

A

Who was this Jesus?

  • Jesus (the) Christ is the Lord!
  • Example: Philippians 2:1-11 and Romans 10:9
  • Lord: Dominus (the title of the Emperor)
  • Caesar Augustus begins this Divine title of the Emperor
  • Paul is saying that the real Lord is not Caesar, it is Jesus
  • Jesus is the one with divinely established supreme authority who rules over all

Life “in Christ”
- If you have accepted Christ as the Messiah, how should you live?

Justification, not by “works,” but by grace

  • How do you enter the realm of salvation?
  • By Faith and God’s Grace
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7
Q

Key Terms in Pauline Thought

Grace

A

Giving something precious freely to someone who has not “earned” it. (God’s Action)

  • Something given freely to someone who has not earned it.
  • In Paul’s thinking, this is God’s action.
  • God gives us grace in the person of Jesus Christ in order to save us from our sins
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8
Q

Key Terms in Pauline Thought

Faith

A

To put your trust in someone. In Paul’s case, his allowing himself to be led by Jesus after his conversion. (Human Action)

  • To put your trust in someone, and in effect, it is receiving what is freely given because you trust that giver
  • Accepting the gift of God of faith
  • The human response to grace. The human part of the action.
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9
Q

Key Terms in Pauline Thought

Justification

A

To consider someone as righteous. God considers humans righteous through their faith, i.e. their acceptance of his grace of salvation offered through Jesus. (End Result).

  • To consider someone as righteous, even if they do not deserve it
  • The end result of God’s Grace and Human Faith
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10
Q

Romans 1:16-18

A

Paul’s Thesis Statement

“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to Jew, then to Gentile. For in the gospel the righteousness of God is revealed - a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

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11
Q

Divine and Human Relationship in Romans

A

The letter begins with Paul presenting the Divine and Human Relationship as having “broken down” because of human sin

All are Guilty: “All have sinned and fall short of the glory of God”

About the Gentile world: Paul condemns the Pagan world for its practices (e.g. idolatry)

About the Jews: They have the Law but they disobey it and are also guilty

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12
Q

The Law in Romans

A

Paul talks about the Law and sin…

  • Yes the Law defines what sin is.
  • However, when something is identified as sin, it is the nature of humans to desire that sinful thing all the more!

Noteworthy: Romans 7:14-25
Some say, also contains an important autobiographical element about Paul’s struggle with sin? Or some other thing?

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13
Q

In Adam, all Sinned

A

Adam being the first human being, we are all connected with him in some way
Whatever he did had repercussions for all of humanity
Solidarity: In Rom 5, Paul presents a notion of human “solidarity” with each other both for evil and for good
First kind of solidarity: when Adam, the first human, sinned, all humanity sinned in him
When Adam sinned, all of us sinned in him
Sin/death entered the world
Humanity became helpless, so God stepped in with a master plan
God’s Master Plan: Jesus Christ
Jesus saves us
Jesus is the new Adam, he acts like a new Adam so much so that if the old Adam brought sin into the world, the new Adam’s redeems everyone (by accepting to sacrifice himself for God
God’s Plan for Helpless Humanity
Mired in sin and death, humanity was helpless
Death is the ultimate wage of sin
Here, God steps in. God’s master plan? Jesus Christ
Jesus acts like the New Adam: Just as everyone sinned in Adam, everyone can share the obedience of Christ, thus reversing the curse of Adam

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14
Q

In Adam, all Sinned

Romans 5

A
  • Adam being the first human being, we are all connected with him in some way.
  • Whatever he did had repercussions for all of humanity
  • Solidarity: In Rom 5, Paul presents a notion of human “solidarity” with each other both for evil and for good

First kind of solidarity

  • When Adam, the first human, sinned, all humanity sinned in him
  • When Adam sinned, all of us sinned in him
  • Sin/death entered the world
  • Humanity became helpless, so God stepped in with a master plan

God’s Master Plan: Jesus Christ

  • Jesus saves us
  • Jesus is the new Adam, he acts like a new Adam so much so that if the old Adam brought sin into the world, the new Adam’s redeems everyone (by accepting to sacrifice himself for God

Jesus Christ is God’s Plan for Helpless Humanity

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15
Q

How are Humans Saved?

A

Through God’s Grace, Faith and Justification (Romans 3:22-26).

Ethical Living as a Consequence of God’s Grace/Salvation.

Key Terms: Grace, Salvation, Redemption, Faith, Justification, Living in Righteousness.

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16
Q

Grace

A

God’s free offer of salvation to us.
We can never merit this offer
This offer of salvation is given through Jesus Christ.

17
Q

Salvation

A

The process of being saved (rescued from death or catastrophe).

18
Q

Redemption

A

The process of being “redeemed” (that is, to get back by repaying a loan)
Jesus “paid the price” for God to redeem humanity

19
Q

Faith

A

What is faith? Faith is doing what Abraham did - trusting God, taking God at his word (Rom 4), believing God will accomplish what God promised
Faith came before factors like the Law, circumcision, etc.
Faith was the very first thing that Abraham displayed, and God made him righteous because of his faith
Abraham was considered righteous before God because of faith, not by following the LAW, or being circumcised, etc.

20
Q

Justification

A

When we accept God’s offer of salvation in Christ through faith we are justified, that is, put in a right relationship with God and treated as righteous before God
In Greek, the verb is “dikaioun” meaning: “to treat as” “to reckon as”
Therefore, when God justifies sinful humans, He treats them as righteous, even though they are undeserving
God treats us as righteous, even though we are not (since we have tendencies to sin)
This issue sharply divided Catholics and Protestants
Protestants thought that no amount of good works can make anyone righteous, because we are rotten to the core
When God saves us, he covers us with the white cloak of Christ, through the salvation of JC, and God approves of us as righteous because Jesus saved us

21
Q

Living in Righteousness

A

Living in righteousness is NOT in order to earn God’s grace. We can never do this.

Instead, Living in righteousness is a CONSEQUENCE of having been loved and saved unconditionally by God.

22
Q

Jesus Crucified: How to Make Sense?

A

Deuteronomy: “for anyone hung on a tree is under God’s curse”

  • Early Christians struggled to answer this question
  • Paul and other teachers came up with brilliant answer to explain why Jesus was “hung on a tree” (crucified)
  • They associated Jesus’ death with the sacrificial lamb

Christ as Sacrifice of Atonement / Christ as the Lamb of God

  • In the temple, lambs (animals) were offered as atonement sacrifices for the forgiveness of sins. Blood was thought of as having atonement value.
  • Blood for the ancient Hebrews, carried life; blood was thought of as the most precious thing
  • They offered God the most precious thing, blood (life)
  • Abraham was about to kill Isaac, and is topped by the angel, and offers the ram he finds in the bushes instead
  • When this story was transferred to the Christian world, Isaac is a symbol of humanity and God stops the sacrifice of humanity, by offering humanity Jesus, instead
  • The trend of comparing God to lamb (sacrifice) began…
23
Q

The “Abusers”

A

Some reacted in the following way to Paul’s message of justification through faith:

If grace can cover all sins, why don’t we go on sinning so that grace can operate all the more.
People understood Paul’s message as they could do anything they want (sin) since everyone receives God’s grace, using it as an excuse to sin

Paul answers to the “abusers” with a resounding NO…

24
Q

Paul’s Response to the Abusers: Dying and Rising with Christ

A

Paul compares Baptism to dying and rising with Christ…

  • When we are plunged into the water, we “die” with Christ (we died to sin)
  • When we rose from the water, we rose to a new life free from sin, full of grace
  • Conclusion: we cannot continue to commit serious sins after Baptism
  • Living in Righteousness is NOT in order to earn God’s grace. We can never do this, because God gave this to us as a free gift before we were even justified.
  • Instead, living in righteousness is a natural CONSEQUENCE of having been loved and saved unconditionally by God.
25
Q

Pauline Salvation Analogy: Dog & Cookie

A

To dog: before you can have a cookie you must obey commands, and then you will be rewarded with the cookie.

Paul: give dog cookie immediately, despite if he deserves it, because you love him anyways…the dog will be so excited that he will obey you even though there is no cookie since you are both in a loving, bonded relationship.

26
Q

Noteworthy Points in Romans

Romans Chapter 16

A

In Romans, Paul greets the people he knows in Rome
- Ten women are mentioned
Phoebe, Prisca, Mary, Junia, Tryphaena and Tryphosa, Persis, mother, Julia, sister

Phoebe: deacon of the Church

Prisca and Aquila: typically the leader is mentioned first, they were husband and wife and collaborators of Paul. It is almost sure that the Christians at this time were meeting in the houses and Christians were meeting in the house of Prisca and Aquila. So perhaps Prisca was the leader of congregation (feminist interpretation). So should women be given the chance of being leaders in Christian communities?

Andronicus and Junia: “They are prominent among the apostles” → why not female Bishops?

Paul was radical!

27
Q

Noteworthy Points in Romans

Romans Impact on Christian History (Martin Luther)

A

Martin Luther was a Roman Catholic Priest

  • Member of the Augustinian order. He was a tortured soul; feared he would die and go to hell. Medieval men and women were terrified of hell, including Martin Luther.
  • He went on a pilgrimage to Rome, and was scandalized by the things there. In the Roman Church, people could buy indulgences for themselves and their loved ones who have passed.
  • Martin Luther does this practice, but when he sees this corrupt business going on in Rome, he is offended. He goes back to Germany, deeply distressed about this, and studies his scriptures in hopes of finding salvation from his depression.

He has an epiphany when studying Romans…

  • God just has to give us His grace, and we are saved
  • ML is condemned from Roman Catholic Church as a heretic with a note on his door because he is against these practices
  • Romans freed Luther from his fear of condemnation and prompts him to start this movement that breaks the Western Church into many Churches

Luther’s “Sola”s
Sola Fide! (Only Faith), Sola Gratia! (Only Grace), Sola Scriptura! (Only Scripture)

Protestants take salvation in a Pauline way (example: Martin Luther)

28
Q

Catholic and Protestant Imaginations

A

Catholics: Analogical Imagination
Emphasizes the SIMILARITIES even in entities that are different from each other

Protestants: Dialectical Imagination
Emphasizes the DIFFERENCES between entities