EM Political Thought Flashcards

1
Q

Tacit consent

A

John Locke - Two Treaties of Government
Enjoying the resources of a community gives consent to the government e.g. using the roads
This makes citizens bound to the law despite not offering express consent
Response to Filmer’s criticism that social contract theorists cannot explain how those who have NOT consented to the law are bound by it

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2
Q

Amour Propre

A

Jean Jacques Rousseau - Discourses on Inequality
Literally means self-love
A self-interested drive, concerned with comparative success or failure as a social being
The need to be recognised by others as having value and to be treated with respect
Rousseau thinks this is the source of all evil and thirst for amour propre can never be quenched

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3
Q

War of every man against every man

A

Thomas Hobbes - Leviathan
State of nature would make impossible all of the basic security upon which civilised life depends
There is no sovereign or higher authority to enforce rules and boundaries, so people decide themselves what amount of goods and respect they deserve
As everybody has a right to everything for survival, including each other’s bodies, a state of war prevails

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4
Q

Inter-generational Contract

A

Edmund Burke - Reflections on the Revolution in France
Principle of respecting previous generations through following their laws and ideas
Society is a contract “not only between those who are living, but between those who are living, those who are dead, and those who are to be born.”
Institutionalisation of publicly held norms and ideals allows for greater capacity to provide for peoples’ wants

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5
Q

Virtu

A

Niccolo Machiavelli - The Prince
The range of personal qualities that the prince will find it necessary to acquire in order to “maintain his state” and to “achieve great things”
Not virtue in a philosophical sense. Part of Virtu is knowing how and when to deploy evil acts as well as kind ones
Responsible for half of a leader’s success/failure (other is Fortuna). Thinks Cesare Borgia had virtu

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6
Q

Fortuna

A

Machiavelli - The Prince
Literally means “fortune” or “luck”. Ultimate enemy of political order and biggest threat to a Prince
Compares to a river flooding, very destructive but can be stopped if prepared for through wisdom (virtu)
Unpredictable behaviour of Fortuna demands an aggressive, violent response, or ‘she’ will dominate the Prince

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7
Q

Divine right of husbands

A

Mary Wollstonecraft - A Vindication of the Rights of Woman
Idea that husbands, or men, are afforded natural authority over their wives
Women are not subservient to men in a state of nature, they are educated into dependence by society
In law, women had no civil existence except for criminal cases; wives relinquished wages to their husbands; married women could not own property

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8
Q

Perfectibility

A

Jean Jacques Rousseau - Discourses on Inequality
Capacity to learn and find better means to satisfy needs. Leads to development of rationality and self-consciousness
Factor that distinguishes humans from other beings in the state of nature
However, says that this capacity is more likely to lead to a path of deception, vanity and destruction as society develops

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9
Q

General Will

A

Jean Jacques Rousseau - The Social Contract
A state can be legitimate only if it is guided by the “general will” of its members. Must come from all and apply to all
Unclear if this will is democratically agreed or a common law that exists in abstraction of what people want
For example, legislators can make laws without Athenian-style input from citizens and remain legitimate, as long as laws are in everyone’s interests
Co-exists with private will. Citizens must accept some freedom restrictors to allow the general will

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10
Q

Prerogative

A

John Locke - Two Treatises of Government
The right of the executive to act outside the law in order to preserve mankind’s survival
A king might order that a house be torn down in order to stop a fire from spreading throughout a city
Acceptable as long as it is used transparently and the executive is judged by the people afterwards, who declare whether it was used justly or not
Idea suggested by Jack Goldsmith (Bush’s legal team) following 9/11 to act extralegally

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11
Q

Locke prerogative quote

A

“the power to act according to discretion, for the publick good, without the prescription of the law, and sometimes even against it.”

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12
Q

Freedom as absence of opposition

A

Thomas Hobbes - Leviathan
Physical interpretation of freedom. The more we can move without physical barriers, the freer we are
A prisoner in a larger cell than another prisoner is “more free”. Non-binary view of freedom
Removing freedom and power from one another, sometimes called negative freedom
Power comes from internal forces, freedom is about external barriers

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13
Q

Express consent

A

John Locke - Two Treatises of Government
Active approval of a regime, which makes one a fully-integrated member of a political society
Voluntary undertaking of special obligations decided by the state
Locke’s ideal society would involve an explicit mechanism whereby adults express consent in order to possess property

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14
Q

Jean-Jacques Rousseau context

A

Born in Geneva
Discourse on Inequality (1755) and The Social Contract (1762)
Popular amongst Jacobin Club
Believed our sociable selves made us worry about issues of pride and vanity

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15
Q

Rousseau’s state of nature

A

Man is naturally good. Agile, quick and “ferocious” and lived a solitary life
Not susceptible to diseases caused by modern life (gout, obesity)
No fear of death, no language
No conflict due to absence of possessions or self-evaluation

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16
Q

Rousseau’s revolutions

A

Believed in three developments, or revolutions, that transformed state of nature into society
Cooperation and cohabitation; division of labour and dependence; law

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17
Q

Rousseau’s revolutions: cooperation and cohabitation

A

Natural difficulties lead humans to band together to survive
Can hunt larger game together, leads to permanent cohabitation and emergence of family structure
Optimal stage of happiness in development

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18
Q

Rousseau’s revolutions: division of labour and dependence

A

Beginning of metallurgy after observing production of molten ores from volcanoes
Agriculture emerges from observing plant growth, but large metal tools are required to cultivate
Dependence of farmer and metal worker

19
Q

Rousseau’s revolutions: law

A

Emergence of law to formalise war over property rights, dictated by elites
Rise of political associations to create nation states, leading to international war

20
Q

Rousseau: the origin of government

A

Traditional arguments: conquest or paternalism
Rousseau saw government as a contract, where people chose leaders for themselves
Property rights descended government into tyranny
Master-slave relations established
People defined as weak or strong

21
Q

Rousseau origin of government quote

A

Government is a “true Contract between the People and the Chiefs it chooses for itself; a Contract by which both Parties obligate themselves to observe the Laws”

22
Q

What is the last stage of inequality, according to Rousseau?

A

When everybody is equally nothing under a tyrant

23
Q

Rousseau: freedom

A

Force cannot generate right (a la Hobbes, Locke)
Sovereignty cannot be bargained away for protection
In a society, we have civil and moral freedom not natural freedom
Law liberates man from personal dependence, which Rousseau doesn’t like

24
Q

Rousseau: political structure according to General Will

A

Combined will of society as opposed to aggregation of individual wills
No political parties, small government, delegate model
Governments’ purpose is to execute laws
Presence of a Legislator at birth of system

25
Q

Rousseau: who is the Legislator?

A

Virtuous actor who creates laws to instil virtue in the citizenry at the birth of a political system
The Legislator must withdraw from the state once that virtue is achieved and play not part in future governance

26
Q

Rousseau on religion

A

Civil view of religion, rather than holy view
Toleration should be afforded to all those who tolerate one another
Christianity only serves to support tyranny, so a traditional Christian republic is a paradox

27
Q

Edmund Burke context

A

Served as an MP between 1766 and 1794 as a Whig
Critical of slave trade and treatment of colonies (taxation without representation)
Challenged imperial abuses in India
Wrote Reflections on the Revolution in France in 1790

28
Q

Burke: Reflections on the Revolution in France key points?

A

Criticised revolutionaries for destroying the fabric of a good society
Treatment of the catholic church, which the revolutionaries also wanted to overthrow

29
Q

Burke: ideas on revolutions

A

1688 Glorious Revolution was a template for what a revolution should be
This corrected the balance of power between Parliament and the monarchy, thus preventing radical change
Liked the 1776 War of Independence in the USA as it was Englishmen attempting to recover the rights they had lost when colonising (voting)
He supported revolutions that saw a nation turn back to an original starting point

30
Q

Burke: quote on revolutions

A

“the Revolution was made to preserve our ancient constitution” (about 1688 GR)

31
Q

Burke: thoughts on the French Revolution 1789

A

French overenthusiasm for liberty meant they disregarded other benefits afforded by civil government
Resulted in constitutional arrangements that could not effectively restrain the demos
Swept away refinement of ideas, meaning opinion could no longer move the populace. This meant people would need to be restrained by force
Poor constitution due to misunderstanding of history

32
Q

Burke’s foundation of government based on convention

A

Rejects natural right. Government is designed to fulfil human wants
In our nature to abide by convention and tradition
Believed in importance of respecting previous generations through following their laws and ideas
Political institutions embody publicly held knowledge. “Private stock of reason is small”

33
Q

Burke’s foundation of government based on theory

A

Believed founding government on theory was a bad idea as its unlimited nature makes it dangerous
Some things are “metaphysically true” (good in theory) but are “false” in practice for moral and political reasons

34
Q

Burke’s idea of religion

A

Believed religious dogmatism would be replaced by atheistic dogmatism, rather than an enlightenment

35
Q

Mary Wollstonecraft context

A

Advocate of women’s rights and regarded as one of the founders of feminist philosophy
Took inspiration from French revolutionary women, like Marie Gouze
Wrote A Vindication of the Rights of Woman in 1792

36
Q

Burke quote on women during the french revolution

A

“the unutterable abominations of the furies of hell, in the abused shape of the vilest of women” were unleashed by the French Revolution

37
Q

Wollstonecraft’s criticisms of Burke

A

Burke’s blind defence of custom and habit came at the expense of reason
Burke was not defending liberty, but defending landed gentry

38
Q

Wollstonecraft’s criticisms of structure of society

A

Division of society into classes deforms natural sentiment of pity
The eldest male is favoured, which distorts natural parental affection
System is cyclical due to hereditary ownership of property. No prosperity through “talent and industry”

39
Q

Wollstonecraft quote on oppressed women

A

“women cannot, by force, be confined to domestic concerns; for they will, however ignorant, intermeddle with more weighty affairs… by cunning tricks.”

40
Q

Wollstonecraft criticisms of Rousseau

A

She disagrees that state of nature is perfect because that contradicts god’s plan
Women are not subservient to men in a state of nature, they are educated into dependence by soicety
Women need rights to achieve virtue, which they would. Men prevent them having rights

41
Q

Rousseau quote on women

A

Rosseau had said that dependence is a “condition natural to women, and thus girls feel themselves made to obey”

42
Q

Wollstonecraft on theology

A

Pursuit of virtue is pointless of one does not believe in god or immortal souls
God endowed humans with capacity for moral and intellectual improvement

43
Q

Wollstonecraft on power of women

A

A lack of education means a woman’s power is in cunning
They can only enjoy “a short lived tyranny over men”
Divine right of husbands must be challenged