objections to utilitarianism Flashcards
genuine moral theory?
if the purpose of a moral theory is to do good, a theory including evil seems hardly a moral theory at all - permitting harm to be done; provided its outweighed by good, questions its morality
harm > good?
[example of points & Millโs poisons/opium argument]
1st instance, doing good is 500 points w/out any evil.
2nd instance, doing good is 501 points but w/ 1000 points of evil
- since there is more good, the 2nd option is preferred albeit a huge amount of evil with it
- links to Millโs arguments about buying opium/poisons, where to preserve the rule, indiv. are permitted to do great harm to themselves
practicality?
[time/capability/info]
- how capable are we of calcultaing outcomes?
- to make sound decision, need all relevant info; not always available
- may be restricted in time - need to decide actions quickly (life & death situations) not possible of going through a process of calculation
decision making ability:
need sufficient intellectual ability to make the appropriate decisions - which isnโt applicable at all stages of life/for every person
long term consquences?
[example of saving somone from drowning]
- given the future is uknown and there unforeseen consequences, are we ever able to describe a given act a unequivocally โgoodโ or โbadโ?
itโs difficult to determine whether someone has performed a โgoodโ act
- saving a person from drowning is an immdiate good act, having saved a human life, however if they later bcome a mass murderer then does the act of saviour become bad?
authority of judgement:
- if i were a benthamite hedonist, concerned only with [my] own pleasure, shld [I] counsel [you] to act in [your] best interests or whatโd be best for [me]?
if it is hard to determine [my] own best interests, it is perhaps harder to determine the good outcome from [your] perspective than from [my] own
- judgements of any type seem fraught with difficulty
absence of rights?
[example of Kantianism]
- a good is surely a good only if itโs experienced as a good, and such exp can only be felt by someone (sentient, suffering animals)
in utilitarinism, human(s) [rights] come seceondary to the โgeneral happinessโ
- kantians (& others) wld find this unacceptable, as they believe in treating everyone as an โendโ not a mere โmeansโ
- the denial of natural rights seems to permit actual harm for a person for the sake of the general good.
following utilitarianism?
[sir Bernand Williams]
โโฆ๐ญ๐ก๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐ข๐ง ๐ฐ๐ก๐ข๐๐ก ๐ฐ๐จ๐ฎ๐ฅ๐ ๐ฌ๐๐ญ๐ข๐ฌ๐๐ฒ ๐ญ๐ก๐ ๐ฎ๐ญ๐ข๐ฅ๐ข๐ญ๐๐ซ๐ข๐๐งโ๐ฌ ๐๐ฌ๐ฉ๐ข๐ซ๐๐ญ๐ข๐จ๐ง๐ฌ ๐ฐ๐จ๐ฎ๐ฅ๐ ๐๐ ๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐๐ซ๐จ๐ฆ ๐ฐ๐ก๐ข๐๐ก ๐๐๐ข๐ฅ๐๐ ๐ข๐ง ๐ฎ๐ญ๐ข๐ฅ๐ข๐ญ๐๐ซ๐ข๐๐ง๐ข๐ฌ๐ฆ ๐๐ฌ ๐๐ง ๐จ๐ฏ๐๐ซ๐๐ฅ๐ฅ ๐ฆ๐จ๐ซ๐๐ฅ ๐๐จ๐๐ญ๐ซ๐ข๐ง๐ ๐ฐ๐๐ฌ ๐ญ๐จ๐ญ๐๐ฅ๐ฅ๐ฒ ๐๐๐ฌ๐๐ง๐ญโฆโ
a conscientious utilitarian will always be on their guard trying to prevent harm - which may call for preventative action (doing unpleasant to prevent worse) - if everyone did this, thereโd be terrible acts of evil taking place everwhere so overall wld be worse than if noone were to do this; sggest shld only be a small elite - if true most of us ought not to follow utilitatinism