All Quotes Flashcards
(63 cards)
«The purpose of exporting money is to enlarge our trade by enabling us to bring in more forraign wares, which being sent out again will in due time much increase our Treasure. For although in this manner wee do yearly multiply our importations to the maintenance of more Shipping and Mariners, improvement of His Majesties Customs and other benefits: yet our consumption of those forraign wares is not more than it was before; so that all the said increase of commodities…doth in the end become an exportation unto us of a far greater value.»
Thomas Mun. England’s Treasure by Forraign Trade. 1664
«Instead of using only comparative and superlative words, and intellectual arguments, I have taken the course…to express my self in terms of number, weight or measure; to use only arguments of sense, and to consider only such causes, as have visible foundations in nature.»
William Petty. Political Arithmetick. 1690.
«Productive expenditure is employed in agriculture, grasslands, pastures, forests, mines, fishing, etc., in order to perpetuate wealth in the form of corn, drink, wood, livestock, raw materials for manufactured goods, etc. Sterile expenditure is on manufactured commodities, house-room, clothing, interest on money, servants, commercial costs, foreign produce, etc.»
Francois Quesnay. Tableau Economique. 1758.
«[M]anufactures encrease the power of the state only as they store up so much labour, and that of a kind to which the public may lay claim, without depriving any one of the necessaries of life. The more labour, therefore, is employed beyond mere necessaries, the more powerful is any state; since the persons engaged in that labour may easily be converted to the public service. In a state without manufactures, there may be the same number of hands; but there is not the same quantity of labour, nor of the same kind. All the labour is there bestowed upon necessaries, which can admit of little or no abatement.»
David Hume. Political Discourses. of Commerce. 1752.
«Money is not, properly speaking, one of the subjects of commerce; but only the instrument which men have agreed upon to facilitate the exchange of one commodity for another. It is none of the wheels of trade: It is the oil which renders the motion of the wheels more smooth and easy. If we consider any one kingdom by itself, it is evident, that the greater or less plenty of money is of no consequence; since the prices of commodities are always proportioned to the plenty of money, and a crown in Harry VII ’s time served the same purpose as a pound does at present.»
David Hume. Political Discourses. of Money. 1752.
«The nature of demand is to encourage industry. And when, it is regularly made, the effect of it is, that the supply for the most part is found to be in proportion to it, and then the demand is commonly simple. It becomes compound from other circumstances. As when it is irregular, that is, unexpected, or when the usual supply fails;… [this] occasions a competition among the buyers, and raises the current, that is, the ordinary prices.»
Sir James Steuart. Principles. of Trade and Industry. 1767.
«The principle of self-interest will serve as a general key to this inquiry; and it may, in one sense, be considered as the ruling principle of my subject, and may therefore be traced throughout the whole. This is the main spring, and only motive which a statesman should make use of, to engage a free people to concur in the plans which he lays down for their government… [w]ere every one to act for the public, and neglect himself, the statesman would be bewildered, and the supposition is ridiculous.»
Sir James Steuart. Principles. of Trade and Industry. 1767.
«[Though] among the different members of the society there should be no mutual love and affection, the society, though less happy and agreeable, will not necessarily be dissolved. Society may subsist among different men, as among different merchants, from a sense of its utility, without any mutual love or affection; and though no man in it should owe any obligation, or be bound in gratitude to any other, it may still be upheld by a mercenary exchange of good offices according to an agreed valuation.»
Adam Smith. Moral Sentiments. of the utility of this constitution of Nature. 1759.
**«I have seen a small manufactory of this kind where ten men only were employed, and where some of them consequently performed two or three distinct operations. But though they were very poor, and therefore but indifferently accommodated with the necessary machinery, they could, when they exerted themselves, make among them about twelve pounds of pins in a day. There are in a pound upwards of four thousand pins of a middling size. Those ten persons, therefore, could make among them upwards of 48,000 pins in a day. Each person, therefore, making a tenth part of 48,000 pins, might be considered as making four thousand eight hundred pins in a day. But if they had all wrought separately and independently, and without any of them having been educated to this peculiar business, they certainly could not each of them have made 20, perhaps not one pin in a day; that is, certainly, not the two hundred and fortieth, perhaps not the four thousand eight hundredth part of what they are at present capable of performing, in consequence of a proper division and combination of their different operations.»
Adam Smith. Wealth of Nations. 1776.
«In the progress of the division of labour, the employment of the far greater part of those who live by labour […] comes to be confined to a few very simple operations; frequently to one or two. But the understanding of the greater part of men are necessarily formed by their employments. The man whose life is spent in performing a few simple operations, of which the effects, too, are always the same, or very nearly the same, has no occasion to exert his understanding. […] He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become. […] In every improved and civilised society this is the state into which the labouring poor, that is, the great body of the people, must necessarily fall, unless government takes some pains to prevent it..»
Adam Smith. Wealth of Nations. 1776.
«Every man is rich or poor according to the degree in which he can afford to enjoy the necessaries, conveniences and amusements of human life. But once there is a thorough division of labour, it is but a very small part of these with which a man’s own labour can supply him. The far greater part of them he must derive from the labour of other people, and he must be either rich or poor according to the quantity of that labour which he can command, or which he can afford to purchase. The value of any commodity, therefore, to the person who possesses it, and who means not to use or consume it himself, but to exchange it for other commodities, is equal to the quantity of labour which enables him to purchase or command. Labour, therefore, is the real measure of the exchangeable value of all commodities.»
Adam Smith. Wealth of Nations. 1776.
«When the price of any commodity is neither more nor less than what is sufficient to pay the rent of the land, the wages of the labour, and the profits of the stock employed in raising, preparing, and bringing it to market, according to their natural rates, the commodity is then sold for what may be called its natural price.»
Adam Smith. Wealth of Nations. 1776.
«That part of the annual produce, which, […] is destined for replacing a capital, is not only much greater in rich than in poor countries, but bears a much greater proportion to that which is immediately destined for constituting a revenue either as rent or as profit.»
Adam Smith. Wealth of Nations. 1776.
«The consideration of his own private profit, is the sole motive which determines the owner of any capital to employ it either in agriculture, in manufactures, or in some particular branch of the retail trade.»
Adam Smith. Wealth of Nations. 1776.
«The increase of stock, which raises wages, tends to lower profit. When the stocks of many rich merchants are turned into the same trade, their mutual competition naturally tends to lower its profit and when there is a like increase of stock in all the different trades carried on in the same society, competition must produce the same effect in them all.»
Adam Smith. Wealth of Nations. 1776.
«It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.»
Adam Smith. Wealth of Nations. 1776.
«Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to society… He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention.»
Adam Smith. Wealth of Nations. 1776.
«It is worthwhile to remark that a product is no sooner created than it, from that instant, affords a market for other products to the full extent of its own value. When the producer has put the finishing hand to his product, he is most anxious to sell it immediately, lest its value should diminish in his hands. Nor is he less anxious to dispose of the money he may get for it; for the value of money is also perishable. But the only way of getting rid of money is in the purchase of some product or other. Thus the mere circumstance of creation of one product immediately opens a vent for other products.»
Jean-Baptiste Say. Traité d’économie politique. 1803.
«[under the Poor Laws, the poor were] subjected to a set of grating, inconvenient, and tyrannical laws, totally inconsistent with the genuine spirit of the constitution…utterly contradictory to all ideas of freedom…[and adding] to the difficulty of those struggling to support themselves without assistance»
Thomas Robert Malthus. Essay on Population. 1798.
«I think I may fairly make two postulata. First, That food is necessary to the existence of man. Secondly, That the passion between the sexes is necessary, and will remain nearly in its present state. . . . Assuming, then, my postulata as granted, I say, that the power of population is indefinitely greater than the power in the earth to produce subsistence for man. Population, when unchecked, increases in a geometrical ratio. Subsistence only increases in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison with the second.»
Thomas Robert Malthus. Essay on Population. 1798.
«The number of labourers also being above the proportion of the work in the market, the price of labour must tend toward a decrease; while the price of provisions would at the same time tend to rise. The labourer therefore must work harder to earn the same as he did before. During this season of distress, the discouragements to marriage and the difficulty of rearing a family are so great, the population is at a stand. In the meantime the cheapness of labour, the pleanty of labourers, and the necessity of an increased industry amongst them, encourage cultivators to employ more labour upon their land; to turn up fresh soil and to manure and improve what is already in tillage; till ultimately the means of subsistence become in the same proportion of the population as at the period from which we set out.»
Thomas Robert Malthus. Essay on Population. 1798.
«First, and mainly, That quality of the earth, by which it can be made to yield a greater portion of the necessaries of life than is required for the maintenance of the persons employed on the land. Secondly, That quality peculiar to the necessaries of life of being able, when properly distributed, to create their own demand, or to raise up a number of demanders in proportion to the quantity of necessaries produced. And, Thirdly, The comparative scarcity of fertile land, either natural or artificial.»
Thomas Robert Malthus. Principles. 1820.
«I am convinced, that the substitution of machinery for human labour, is often very injurious to the interests of the class of labourers. My mistake arose from the supposition, that whenever the net income of a society increased, its gross income would also increase; I now, however, see reason to be satisfied that the one fund, from which landlords and capitalists derive their revenue, may increase, while the other, that upon which the labouring class mainly depend, may diminish, and therefore it follows, if I am right, that the same cause which may increase the net revenue of the country, may at the same time render the population redundant, and determine the condition of the labourer.»
David Ricardo. Principles. 1821.
«The farmer and manufacturer can no more live without profit, than the labourer without wages. Their motive for accumulation will diminish with every diminution of profit, and will cease altogether when their profits are so low as not to afford them an adequate compensation for their trouble, and the risk which they must necessarily encounter in employing their capital productively.»
David Ricardo. Principles. 1821.