All Sociologists Flashcards

(68 cards)

0
Q

Aldridge

A

Social constructionist
For its followers, scientology is a religion, despite several govs denying it legal status as a religion and sought to ban it
This shows that definitions of religion can be contested and are influenced by this who have power to define the situation

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1
Q

Abercrombie

A
Criticises Marx 
Religion does not necessarily function effectively as ideology to control the population.
In pre capitalist society, while Christianity was a major element of ruling class ideology, it only had limited impact on the peasantry.
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2
Q

Althusser

A

Religion is promoted by the bourgeoise in order to pass on the dominant ideological state apparatus

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3
Q

Armstrong

A

As Catholicism and Orthodox Judaism forbid women priests - this is proof of marginalisation.
Early religions placed women at the centre (mother goddesses, fertility, priesthood) yet the rise in monotheistic religions were mostly male

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4
Q

Bauman

A

Postmodern
There is a ‘crisis of meaning’ in our society
Secularisation led to a decline in meta narratives
Therefore new age movements have more of a place now than ever - the vacuum is being filled by new and diverse types of religiosity

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6
Q

Bellah - golden age

A

As our postmodern society is individualistic, people do not feel the social pressures of the ‘golden age’ to attend church

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7
Q

Bloch

A

Marxist
Religion is an expression of ‘the principle of hope’, our dreams of a better life, or utopia.
Images of utopia can deceive people with promises of rewards in heaven.
However, this may help people to see what needs to be changed in this world - if combined with effective political leadership, can bring about social change

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7
Q

Berger

A

Pentecostalism acts as the ‘functional equivalent’ to the Protestant ethic

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8
Q

Beyer

A

The impact of globalisation:

  • marginalisation: religion no longer in politics or public life
  • particularism: religion used by groups who feel threatened by globalisation - sense of identity (fundamentalism)
  • universalism: results in understanding of common values between religions (religious environmentalism, protecting a god created world)
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10
Q

Brown

A

Women’s attendance in church has declined due to the pressures of home, work, and family emotions as a result of their triple shift

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11
Q

Bruce - loss of importance

A

Science and rational explanations are undermining religion, with less place in our postmodern society
Religion becomes less important as some of its previous functions are taken over (the moral support from priests now comes from therapists)

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12
Q

Bruce - ethnicity

A

Cultural transition
To south Asians who immigrated to the uk, their religion acted as a support mechanism, allowing them to establish their faiths and share their culture

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13
Q

Bruce - social change

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Studies the relationship between religion and social change, comparing the role of religiously inspired protest movements in America: civil rights and the new Christian Right

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13
Q

Comte

A

Science is the final stage in the development of human thought - modern society would become dominated by science, not religion

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14
Q

Daly

A

Feminist

Christianity is a patriarchal myth, it eliminates other goddess religions

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14
Q

Crockett

A

In 1850, more than 40% of adults in Britain attended church on Sundays
This contributed to the view of the 19th century as the ‘golden age’ of religion

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15
Q

Bruce - NRMs

A
Men are more interested in NRMs that advocate elitist knowledge 
Women are more interested in new science, ecology, and spirituality 
Cults are primarily middle class as they fulfil spiritual needs for people who have little financial pressure
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17
Q

Engels

A

Marxist
Although religion inhibits change by disguising inequality, it can also change the status quo and encourage social change

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17
Q

Davie - against secularisation

A

Believing without belonging
People may not attend church because of their lifestyle, even though they believe in god
Church attendance does not tell anything about belief

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18
Q

Eisenstaedt

A

Contradicts weber

Capitalism occurred in catholic countries like Italy way before the Protestant reformation

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19
Q

Gramsci

A

Domination of ruling class ideology as hegemony - no one questions common sense, therefore no one questions their right to rule

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20
Q

Heelas

A

Postmodern

religion fills the void that comes with lack of community in our society

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20
Q

Holm

A

The devaluation of women in religion:

  • segregation by gender
  • women’s participation restricted: not allowed to preach, participate in rituals etc
  • taboos about menstruation, pregnancy, and childbirth as polluting
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20
Q

Davie - ethnic minorities

A

Identification with a religious organisation is important to those from west and South Asia in the UK because it gives a sense of cultural identity and a feeling of belonging

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21
El Saadawi
Religion is not the direct cause of women's subordination Male domination and the interpretation of religion leads to the oppression of women Rules regarding sexuality and dress are not associated with religion, but with men's increasing control over it Women had a high status in ancient religion Islam developed to be patriarchal - the men used religion to control women
22
Glock and Stark
The gender difference in NRMs is because deprivation (social, physical, mental) is disproportionately experienced by women
23
Greeley
Caring for the family increases religiosity
24
Johal
In a multi-faith society, religious identity has become of key importance to members of ethnic minorities
25
Kautsky
Criticises Weber He overestimates the role of ideas and underestimates economic factors in bringing capitalism into being Capitalism preceded rather than followed Calvinism
25
Lehmann
How Christianity developed globally: Christianity accompanied colonialism and was imposed on indigenous populations by force. It gained a popular following: 80 million Pentecostalists Pentecostalism has an ability to blend and plug into local beliefs, it hasn't necessarily replaced old beliefs but creates new religious forms 
26
Lenin
``` Religion as ideology The ruling class use religion cynically to manipulate the masses and keep them from attempting to overthrow the ruling class by creating a 'mystical fog' that obscures reality ```
28
Lyon
Postmodern Disneyfication of religion - it has become too diluted and therefore has lost its integrity with its lack of commitment and obligation
28
Lowy
Neo Marxist Questions Marx's view that religion always legitimises social inequality Sees liberation theology as an example of religiously inspired social change
29
Lyotard
Postmodern - the world is not defined by a metanarrative due to explanations from science Life is now uncertain, fast paced, and chaotic Organised religion has become less influential
31
Maduro
Neo marxist | "Religion is often one of the main available channels to bring about a social revolution"
32
Marshall
Agrees with Weber | Both material and cultural factors need to be present for capitalism to emerge
33
Martin
Questions he 'golden age of religion' in the nineteenth century As the church was the focal point of communities, people attended church in masses for social reasons rather than for expressing their belief
34
Marx
"Religion is the opium of the people" It dulls the pain of alienation and oppression, giving a purpose to their hard work Social change is inhibited due to this state of 'false consciousness', continuing their oppression
36
Miller
Women have a greater interest in religions and a stronger personal commitment to it
37
Modood
Most ethnic minorities in the UK are more religious than white groups Pakistani Muslims in the UK identified themselves primarily as Muslim rather than British or Pakistani Many young Muslims have a deeper knowledge of Islam than their parents - a larger amount of young people agree with sharia law
39
Parsons - secularisation
Although the church may have lost its functions and become disengaged from the state and politics, religion can still be significant in everyday life and encourage shared values
40
Saeed
Found evidence for a decline in religious practice among Asians in the UK
41
Nanda
``` Hinduism explaining prosperity of Indian middle class (85% Hindu) the rise of a new Hindu 'ultra nationalism' Globalisation: it pharmaceuticals, biotechnology industries - suggests they'd be less religious This isn't the case, with urban middle class educated Indians becoming more religious ```
44
Simone de Beauvior
Religion is exploitative and oppressive Images of gender in western religion deceive women into thinking they're equal when they're not Women are portrayed as 'nearer to god' by religious imagery - this promotes the idea that if women suffer they will receive equality in heaven This results in women submitting to inferiority in order to gain in the afterlife
45
Simone de Beauvoir more
``` Religion exists to provide an explanation for women's second class status The teachings of religions, backed up by divine authority, supports male dominance Women are assigned the special position of 'mother' which blinds women to the inequality in religion and society ```
46
Tawney
Criticises Weber Technological change caused capitalism The bourgeoisie adopted Calvinist beliefs to legitimate their pursuit of economic gain
50
Wilson
Bums on Pews - church attendance, and he number of baptisms and church marriages are decreasing with time This evidence proves that society has become secular
52
Watson
We need to be careful to not make sweeping statements about how religions treat women - veiling can be liberating
53
Weber
Correctly predicted desacralisation in his theory of disenchantment, with magic and myth less important in postmodern society
55
Woodhead - evangelical
Feminist Respects the roles in the home - being evangelical can be empowering - men are taught to respect women, as they believe in gender neutral love from god
55
White (Ellen)
7th day Adventists | Many NRMs are established by women
56
Woodhead - church's view of women
The exclusion of women from the catholic priesthood is evidence of the church's deep unease about the emancipation of women generally
59
Woodhead - NRMs
Women join NRMs to express religiosity and individuality, rejecting traditional conservative sexist views of the established church
60
Woodhead - veil
Feminist The veil is a symbol against oppression, allowing women not to be objectified for their looks - expresses the postmodern view of religion as a sense of identity
62
Yinger
Functional definition of religion Religion defined as the functions it provides for individuals: answering ultimate questions about the meaning of life, and what happens when we die
63
Butler
cultural hybridity, taking the best of British and own culture - make own identity
64
Davie - women
women's proximity to birth and death bring them closer to the ultimate questions
65
Gross
Post patriarchal buddism is popular with both genders
66
Wallis
Categorises the NRMs into three groups: world accommodating which do not have an opinion on wider society, world affirming which accepts and uses society's norms and values, and world rejecting which is highly critical of the outside world. 
67
Barker
points out how difficult it is to categorise NRMs due to the great diversity among them. She distinguishes them by the traditions they come from, yet explains the problem of this in that some sects and cults are more developed and established than others, showing that S+Bs cycle is relevant in showing problems
68
Popper
Science should aim to falsify their theory through rigorous testing - possibility that things with change (all swans are white) Science is not completely scientific as few scientists rigorously test it in this way He rejects verification ism in favour of falsification ism as the defining feature of science and argues that on this definition, much sociology is unscientific, but that a scientific sociology is possible in principle 
69
Merton
science is important, supported by various parts of social system (ed, health, tec)
70
Kuhn
Science has Paradigms - difficult for scientists to go against theories Scientific revolution - shift in way of thinking, scientists now follow this person's ideas Not scientific - different paradigms, ways of thinking - unscientific He argues that sociology can only become a science once all sociologists adopt a single shared paradigm
71
Mannheim
One sided world views - ideological and utopian thought  Utopian - equality and getting rid of oppression  Evident in authorities and government in developed societies
72
Gouldner
Value free sociology is impossible and undesirable. Why would we want to be scientific? There's nothing wrong with subjectivity
73
Baudrillard
People have a sense of identity out the products they consume - sold not just for function, but associated with different lifestyles and personalities. People pick-and-mix media imagery in building identity.
74
Strinati
Boundaries are blurred between the traditionally 'high' and 'low' culture. Mixes of characteristics that would not commonly be together 
75
Casanova
Liberation theology played an important part in resisting state terror and bringing about democracy in Latin American countries, most of which now have democratically elected governments Catholicism continues to defend democracy and human rights, achieved by liberation theology, despite becoming more conservative