An Inspector Calls Flashcards

(36 cards)

1
Q

Context: Politics 1912 vs 1945

A

1912: Capitalist policies + laissez-faire approach.
1945: Socialist shift following Labour’s 1945 electoral victory.
Contrast between 1912 and 1945 highlights AIC’s message: need for societal change.

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2
Q

Context: Priestley

A

Was a WW1 veteran.
Socialist advocate and co-founded the Common Wealth Party in 1945.
Priestley’s role as a public intellectual and advocate for social reform is mirrored in the Inspector.
Had a radio show for the BBC during WW2: “Postscripts” (purpose was to reflect on wartime condition, boost national morale, call for a fairer society to emerge after the war).
One of Priestley radio speeches: “every man for himself, and the devil takes the hindmost” (derides Mr Birling: “every man has to make him own way…”).
Priestley’s role in society is simulated through the Inspector; the didactic play is a tool for him to catalyse change after his radio show was cut in Oct 1940 (less censorship after conservatives complained of his left-wing views).

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3
Q

Context: Victorians

A

AIC demonstrates the destructive impact of Victorian values - advocates for their abolishment.
Charity: Queen Vic reformed the ‘Poor Laws’ and workhouses were set up. Charity-givers were seen as morally and socially superior; charity was an impressive, Christian feat.
The Poor: ‘Deserving poor’ (deserving of suffering) vs ‘Moral poor’ who could be helped.
Women: prostitutes = ‘fallen women’ (condemned and ostracised); gentlemen who ‘saved’ these women were ‘chivalrous’ (satisfying their own desires for undeserving credit from peers).
Hierarchy: determined by age, gender, wealth & heritage.
Repression: double lives of gentlemen (‘sinful’ activities away from public view).

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4
Q

Context: The Great Depression

A

A time of worldwide recession.
All people experienced the similar dire circumstances.
“Fire, blood and anguish”: insinuation of conditions during the Depression.
Priestley warns that without societal change, there may be a repeat of the economic and social turmoil of the Depression.

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5
Q

Context: War

A

Play is set 2 years before WW1; shown at the end of WW2.
World wars serve as a backdrop to the play’s moral message of the dangers of avoiding social responsibility.

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6
Q

Context: Women

A

Women lacked voting rights (=disenfranchised) until the gradual reforms of 1918 and 1928.
AIC critiques the patriarchal society of 1912.
Eva Smith is emblematic of the struggles of working class women of the time: lacked agency and were exploited.

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7
Q

Context: Russian Revolution (1917)

A

Dismantled class hierarchies, promoting equality and worker’s rights.
The proletariat took charge in 1917.
AIC advocates for systematic change, mirroring the revolutionary spirit.

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8
Q

WOW: Lehrstück

A

A type of didactic play to make an audience question their role in issues explored onstage.
The Inspector’s questioning style as a Lehrstück figure forces the Birlings to confront their moral failings, encouraging an audience to reflect on their own complicity in societal injustices.

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9
Q

WOW: Aristotle’s Three Unities

A

Follows TIME, PLACE and ACTION.
TIME: play unfolds in real-time, emphasises the urgency of the Inspector’s moral message.
PLACE: Mr B’s speeches about capitalism and individualism are confined to the drawing room - reflects how his Capitalist worldview is limited to the unity of place and is narrow-minded.
ACTION: all focused on the suicide of Eva Smith, demonstrates the interconnectedness of society.

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10
Q

Form

A

3 acts, each with a cliffhanger: continued layered revelations.
Ending = flabbergast cliffhanger (anti-climax, true climax, cliffhanger): mirrors socialist revolution defying the odds of a rigid and unforgiving Capitalist society ran by the stagnant views of older bourgeois.
Well-made play (cause-and-effect): highlights spiralling downfall of a Capitalist society.
Dramatic irony: amplifies ignorance of the bourgeois, creates a sense of excitement for the older Birlings’ downfall.

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11
Q

Stage Directions: Setting

A

“[substantial and heavily comfortable, but not cosy or homelike]” (juxtaposition of rich yet uncomfortable = Birlings’ own realm of ostentatious Capitalism, secluded from struggles of proletariat - makes an audience pity the cosmetic nature of the Birlings’ wealth and lack of love in the household)
(oxymoron “heavily comfortable” = presents the pseudo-luxury of the social elite (unscrupulous behaviour traded for wealth and status); asks existential question: does money but happiness?)

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12
Q

Stage Directions: Lighting

A

“[pink and intimate]” (=sheltered, secluded and complacent) —> “[brighter and harder]” (=under scrutiny from audience / Inspector / younger Birlings)

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13
Q

Mr B: Responsibility

A

Act 1: “I can’t accept any responsibility”
(Denial as a rhetorical device = obstinate refusal, develops idea of Mr B’s stagnation in his moral growth & thus the stagnant ideas of the Capitalist system)
(Declarative tone = unyielding stance, amplifies the stark opposition to the Inspector’s call for emancipation for the proletariat)

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14
Q

Mr B: Social Class

A

Act 2: “[dubiosly]… The Press might easily take up-“
(juxtaposition of dubious/shy now vs confidence before = motivated by his fear of a tarnished reputation)
(dramatic irony: audience knows his knighthood is at stake = political diatribe against unravelling Capitalist system, develops Mr B as being superficial as his only emotional response is to a threat to his wealth/reputation)

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15
Q

Mr B: Older vs Younger

A

Act 3: “Why, you hysterical young fool - get back - or I’ll -“
(hyperbolic language “hysterical young fool” = condescends the youth, amplifies stark chasm between generations: Eric’s burgeoning awareness of collective social conscience vs Mr B’s rigid self-serving view)
(fragmented syntax = exposes the fragility of his bourgeois facade, political diatribe against the corruptible Capitalist system)
(aggressive tone = priority of unscrupulous control and wealth-making over his familial connections)

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16
Q

Mr B: Capitalist vs Socialist

A

Act 1: “[a heavy looking, rather portentous man in his middle fifties]”
(metaphor of “heavy looking” as his indulgence = represents the hedonistic and undisciplined nature of unrestrained Capitalism, connotes exhaustion (= misery of relentlessly upholding an overt radiation of wealth))
(symbolism of “portentous” = ostentatious Capitalism, represents the superficiality of Capitalism)

17
Q

Sheila: Responsibility

A

Act 2: “it was my fault really that she was so desperate when you first met her”
(emotive lang: “so desperate” = dehumanisation and exploitation drives the proletariat to despair)
(language of admission: “my fault” = marks Sheila’s transformation into a morally scrupulous character, represents possibility for societal growth and establishes generational divide)

18
Q

Sheila: Social Class

A

Act 1: “[a pretty girl in her early twenties, very pleased with life and rather excited]”
(archetype of privileged bourgeois woman: infantilised (“pretty girl”) and care-free = highlights Sheila’s initial naivety and amplifies the impact of her eventual disillusionment, superficial infantilising labels eventually rejected displays feminist ideas)
(juxtaposition: foils her later remorseful recognition = develops Sheila from an objectified nouveau riche archetype to a self-aware individual)

19
Q

Sheila: Older vs Younger

A

Act 2: “at least I’m trying to tell the truth”
(short sentence: Sheila is succinct whilst her parents reel off verbose explanations to the Inspector = exemplifies Priestley’s confidence in the scrupulous new generation)
(epigram (satirical statement) + deontic modality (duty lang) = embodies the collective social conscience and mocks her parents’ attempts to absolve themselves, Sheila has emancipated herself from the indoctrinating shackles of Capitalism fed to her by her parents)

20
Q

Mrs B: Responsibility

A

Act 2: “I’ve done nothing wrong - and you know it”
(unwavering tone and epistemic modality (expression of certainty) = represents the delusion of the upper classes as their self-interest blinds them from their ethical obligations)
(irony = regresses Mrs B’s absolvement, amplifies her refusal to engage in reaching emancipation for other (despite her role in the charity))

21
Q

Sheila: Capitalist vs Socialist

A

Act 3: “I suppose we are all nice people now”
(satire and sarcastic tone = amplifies the sense of cognitive dissonance of the bourgeois, presents these Capitalist behaviours as absurd (political diatribe against these remorseless values))

22
Q

Mrs B: Social Class

A

“[his wife is about fifty, a rather cold woman and her husband’s social superior]”
(sensory (tactile) lang “rather cold woman” = her remorseless attitudes make her physically cold to the touch, corruption of Capitalism and imagery of a dystopian life if Capitalists control)
(symbolism: “his wife”, “husband’s social superior” = married to Birling not for emotion but for economic stability, detaches her from sense of being (only a marionette of her aristocratic status and capitalist ideals))

23
Q

Mrs B: Older vs Younger

A

Act 3: “They’re over-tired. In the morning they’ll be as amused as we are.”
(dismissive tone and short sentence = trivialises younger Birlings’ ‘naive’ progressive ideas, amusement signifies their delusional detachment from accountability and moral growth, exceedingly obdurate and entrenched in her belief she can absolve herself (Sheila is the foil to this and strives for social emancipation))

24
Q

Mrs B: Capitalism vs Socialism

A

Act 2: “if you think you can bring any pressure to bear upon me Inspector, you’re quite mistaken.”
(assertive tone = confidence in her remorseless attitudes towards Eva Smith’s plight, amplifies the tension between Capitalists vs Socialist)
(diction of “pressure” = believes the Inspector is doing wrong, entrenched in delusion (ironic as the bourgeois oppressive practices put ‘pressure’ on the proletariat lives))

25
Eric: Responsibility
Act 3: “You lot may be letting yourselves out nicely, but I can’t. Not can mother. We did her in all right.” (euphemism = Eric doesn’t like the truth, but still faces it (moral culpability, but still growing)) (juxtaposition of “nicely” and the reality of the events = represents the burgeoning collective social conscience within the youth despite ill-influence from elders)
26
Eric: Social Class
Act 1: “It isn’t if you can’t go and work somewhere else.” (paradox: implies freedom to work yet exposes harsh realities and limitations = represents the lack of agency for the proletariat under Capitalism, lack of social and career mobility and the illusion Capitalism attempts to place over their ‘free’ society)
27
Eric: Older vs Younger
Act 3: “You’re not the kind of father a chap can go to when he’s in trouble.” (Bildungsroman = pivotal moment as Eric’s disillusionment with his father’s unscrupulous outlook leads to the breakup of their relationship, represents the youth awaking to the flaws of a bourgeois system and therefore their fallible parents (Eric chooses society and others > his parents and a secure financial future under their care)
28
Eric: Capitalist vs Socialist
Act 1 —> Act 3: “[half shy, half assertive]” —> “[nearly at breaking point]” (juxtaposition of “half…half…” = Eric notices his father’s exploitative behaviour but doesn’t feel empowered to challenge him yet, microcosm for 1912 socialism)) (emotional lang = Eric disgusted by perpetuated inequality and dehumanisation, trust in Capitalism deteriorated)
29
Gerald: Responsibility
Act 3: “Everything’s all right now, Sheila.” (Lehrstück = is everything really “all right”?) (irony = the first opportunity to shirk the responsibility is taken by Gerald, amplifies Sheila’s progression and Gerald’s regression in morality (makes an audience feel disappointed in Gerald’s character arc))
30
Gerald: Social Class
Act 2: “I hate those hard-eyed dough-faced women” (diction: vivid description from personal experience? = experienced Micheton, derogatory term highlights his disdain for women who aren’t conventionally attractive or look worn down by labour/social conditions (represents his moral ignorance as these women have to do this labour to survive)) (intersectional misogyny = Gerald represents the misogyny lower-class women must face, compounding their dehumanisation (amplifies the sense that he only respected Eva because of his hedonistic desires and her ‘use’ to him))
31
Gerald: Older vs Younger
Act 1: “[very much the easy well-bred young man-about-town]” (animalistic imagery of “well-bred” = Gerald has been groomed from birth to embody the aristocratic archetype, he is a mirror of his upbringing (Priestley critiques how ingrained the class system is)) (juxtaposition of Gerald’s description vs his later actions = represents the stark duplicity of the nouveau riche - presented as protectors, yet exploit others)
32
Gerald: Capitalism vs Socialism
Act 2: “she lived very economically on what I allowed her” (diction and possessive affix of “what I allowed her” = he views Eva as dependent on his generosity, believes he owns her - represents the Capitalist, laissez-faire approach that the bourgeois can control their workers, who must be thankful for the generosity of their employers (who pay very little))
33
Inspector: Responsibility
Act 3: “but there are millions and millions and millions of Eva Smiths and John Smiths still left with us.” (anaphora = rhetorical device serves as a dramatic vehicle to emphasise the persistent cycle of dehumanisation in a vast and interconnected society as Capitalists reduce real people to mere stats (Eva Smith was always valued on what she could provide, not who she was), amplifies the dangers of a society which absolves itself)
34
Inspector: Social Class
Act 1: “and so you used the power you had, as the daughter of a good customer” (accusatory tone = forces Sheila to confront the exploitative nature of her social class, acts like a social compass to show Sheila her privilege is blinding her to the consequences of her actions - represents Socialist lens of the class system and privileges) (polysemy of “good”: wealthy and profitable vs kind = Inspector displays that despite being profitable and a “good” customer, the Birlings aren’t morally “good”)
35
Inspector: Older vs Younger
Act 2: “We often do on the young ones. They’re more impressionable.” (juxtaposition of impressionable youth with alienated, stagnant elders = illuminates the hypocrisy and rigid indifference of the stagnant Capitalist ideals) (personal pronoun “we” = represents the Inspector’s position as a spokesperson for the people, advocation for generational unity to dismember the Capitalist systematic injustices)
36
Inspector: Capitalist vs Socialist
Act 1: “It’s better to ask for the earth than to take it.” (hyperbole: “ask for the earth” = highlights the rationality of the proletariat’s pleas for rights and wage increases, represents the plights of the proletariat as they civilly and rightfully attempt to unionise) (juxtaposition of “ask” and “take” = proletariat “ask” for societal reform, Capitalist bourgeois “take the earth” from the most vulnerable)