Are spiritual values just human values? Flashcards

(11 cards)

1
Q

Line of Argument: preview

A

While spiritual values often overlap with human values, they are not reducible to them. Spiritual values derive from transcendent or divine sources, providing a framework of meaning and morality that extends beyond purely human concerns. However, critics argue that spiritual values are merely projections of human psychology and societal needs.

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2
Q

Introduction
- Define key terms
- Thesis statement
- Outline 1. Define Key Terms:

A
  • Spiritual values: Principles derived from religious or transcendent beliefs (e.g., divine commandments, sacred texts).
  • Human values: Moral principles arising from human reason, experience, or societal consensus (e.g., secular ethics, human rights).
  1. Thesis Statement: While spiritual values often align with human values, they claim a higher, transcendent authority, making them distinct. However, critics (e.g., Freud, Dawkins) argue they are merely human constructs.
  2. Outline: Examine (1) the origins of spiritual values (divine vs. human) and (2) their societal role (transcendent vs. functional).
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3
Q

Paragraph 1

A

Paragraph 1: The Origins of Spiritual Values – Divine or Human?

Argument: Spiritual values are grounded in divine authority, not merely human psychology.

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4
Q

Paragraph 1: The Origins of Spiritual Values – Divine or Human?

  • Support
  • Critique
A

Support:
* Aquinas’ Natural Law: Moral values are derived from God’s eternal law, discernible through reason (McGrath’s defense of rational religious belief).
* Bonhoeffer: Christianity’s “this-worldliness” adapts divine values to human contexts without reducing them to humanism.

Critique (Freud/Dawkins):
* Freud: Spiritual values are psychological projections (e.g., God as a father figure fulfilling emotional needs).
* Dawkins: Belief in divine authority is irrational “wish-fulfillment” (e.g., comparing religion to Santa Claus).

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5
Q

Paragraph 1: The Origins of Spiritual Values – Divine or Human?

Evaluation + Link

A

Evaluation:
* McGrath counters that adult conversions (e.g., Flew) disprove the “childish delusion” claim.

  • However, Freud/Dawkins highlight how spiritual values often mirror human desires (e.g., justice, purpose), suggesting a human origin.

Link: Even if spiritual values have divine claims, their societal function may still serve human needs.

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6
Q

Paragraph 2

A

Paragraph 2: The Role of Spiritual Values – Transcendent or Functional?

Argument: Spiritual values provide unique moral guidance beyond secular humanism.

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7
Q

Paragraph 2: The Role of Spiritual Values – Transcendent or Functional?

Support + Critique

A
  • Support:
  • Ratzinger: Without God, moral values collapse into nihilism (e.g., 20th-century atrocities under secular regimes).
  • Bonhoeffer: Religion checks state power and fills the “void” left by secularism (vs. Nietzsche’s “death of God”).
  • Critique (Secular Humanism):
    • Harris: Secular societies (e.g., Scandinavia) thrive morally without religion.
  • Freud: Autonomy, not divine rules, leads to genuine moral progress (e.g., flexibility in secular ethics).
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8
Q

Paragraph 2: The Role of Spiritual Values – Transcendent or Functional?

Evaluation + Link

A

Evaluation:
* McGrath concedes religion can cause harm but argues it also restrains human violence (e.g., Jesus’ ethic of love).

  • Dawkins’ “militant atheism” overstates religion’s harm, ignoring secular authoritarianism (e.g., Stalin).

Link: The debate hinges on whether spiritual values offer something irreplaceable or are merely cultural tools.

Link: The debate hinges on whether spiritual values offer something irreplaceable or are merely cultural tools.

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9
Q

Conclusion

Summary

A
  1. Summary: Spiritual values are not just human values; they claim transcendent authority and address existential questions (e.g., purpose, afterlife) that humanism cannot. However, their human-like features (e.g., reflecting societal norms) blur the distinction.
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10
Q

Conclusion

Final Judgement

A
  1. Final Judgment: Spiritual values surpass human values in scope (e.g., eternal significance) but remain intertwined with human psychology and culture. A middle ground (e.g., Bonhoeffer’s “religionless Christianity”) may reconcile the two.
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11
Q

Conclusion

Closing thought

A

The persistence of spiritual values suggests they meet deeper needs than secular alternatives, even if their form is human-shaped.

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