Augustine's teachings on human nature Flashcards

(31 cards)

1
Q

Augustine

A

From Hippo and believed that humans are not good and our own efforts will never let us achieve happiness/perfection we need God

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2
Q

Background pluralism

A

Augustine grew up in an atmosphere of religious and philosophical pluralism that Emperor Constantine established when he converted to Christianity

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3
Q

Background Manichees and his old lifestyle

A

As a young man he followed the thinking of a group called the Manichees who believed the world engaged in cosmic battle between good and evil , He had a mistress and a baby as well as an alcohol addiction.

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4
Q

Background plato and plotinus

A

. A was also very interested in Platos ideas and the thoughts of Plotinus .. particularly how he was ashamed of living in a human body

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5
Q

Background St Ambrose

A

One day he went to hear the teachings of St Ambrose this renewed his interest in Christianity but he still was not entirely convinced .

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6
Q

Background Religious experience

A

His Religious experience A heard the voice of a child saying Take and read on repeat and the child handed him the Bible this changed his life… he became celibate and eventually a Bishop. Furthermore his works were heavily influenced by Romans and Genesis

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7
Q

Romans 3

A

” Jews and Gentiles alike are all under the power of sin”
“ There is no one righteous , not even one”
“ This righteousness is given through faith in Jesus Christ to all who believe “
For Augustine Romans summarises the story of humanity and Christianity

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8
Q

Imago Dei

A

humans are made in the image of God . “so God created mankind in His own image “

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9
Q

Eve the temptress

A

Eve is the cause of the fall , she tempts adam and is responsible for the evil in the world

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10
Q

Mary Daly

A

criticized Augustine’s interpretations of biblical texts, arguing they contributed to the subjugation of women particularly in the western world . She saw Augustine’s theology as reinforcing male dominance and reinforcing patriarchal structures within Western Christianity. Daly believed the traditional Christian view of God as a patriarchal figure was a foundational element of a sexist culture

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11
Q

Adam and eve before the fall

A

lived in a spirit of loving friendship , lived in harmony with other living creatures and most important they lived without sin

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12
Q

Concordia

A

easy , comfortable and understanding relationship that good friends have with one another

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13
Q

explained evil

A

humans misuses free will and thus evil is not the fault of God

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14
Q

( after the fall humans are driven by 2 types of love )

A

Cupiditas -love of earthly and changing things
Caritas - generous love of others leading to spiritual happiness

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15
Q

The Fall

A

adam and eve sinned an it caused seperation between mankind and God

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16
Q

original sin

A

Original sin is the doctrine that all humans are born in a state of sin. Original sin is not an action, but it is part of our nature. Original sin says we are born corrupt, damaged, broken and disharmonious.
It begins with the sin of Adam and Eve, but is now passed on through sexual intercourse down the generations

17
Q

Pelagius

A

disagreed with augustine - people could live morally , adam had just set a bad example, but it is not one everyone has to follow

18
Q

Grace of God through Jesus

A

we can be saved from sin via Jesus , Pelagius downplays the role of christ

19
Q

divided human will

A

people have God given ability to reason and recognise right from wrong but they still do wrong

20
Q

Romans 7

A

” I do not understand my actions … For I do not do good I want but the evil I do not want is what I do”

21
Q

Cupiditas

A

is love of earthly impermanent things, selfishness and love of self.

22
Q

Caritas

A

the Latin version of the Greek word Agape. It means love of others due to virtue as an expression of God’s will.

23
Q

Concupiscence

A

idea that our natural perfected state has been wounded so that we are not bad but always inclined towards sin.

24
Q

Evolution and human nature

A

-Evolution seems to suggest that human nature is moving away from the primitive

25
original sin and society
-Humans needed proper authority to control them and their rebellious wills -Only earthly peace can be achieved, this is temporary and based on earthly material interests. We have become corrupt and selfish, and this is a danger to other people. The lack of harmony is a problem for society since we only think of ourselves, and not the needs of the population. St. Augustine argued that we need strong, forceful political leadership to establish boundaries. This would enforce control over human behaviour.
26
Human Nature
the set of dispositions that humans are born with Augustine claims that there is a human nature which is corrupted by original sin.
27
The scientific evidence is against the fall
Geneticists claim that the evidence we have of genetic diversity means that it’s not possible for all of humanity to have descended from two people. This, plus the other evidence for evolution, suggests that we evolved and were not created. The story of Adam and Eve is unscientific.
28
Augustine could be defended
That his views on human nature being corrupted by original sin can still be derived from the evidence of his observations of himself and his society (such as the story about stealing pears). He could still be right that human nature is corrupted by original sin, even if he’s wrong about the Fall being the exact means by which that came to be.
29
Pelagius: Augustine’s observations reflect his society, not human nature.
it might appear that we have strong forces within us that incline us toward evil, Pelagius argues that could simply be because of the way we are raised and it only appears to be our nature because of how thoroughly corrupted we are by our upbringing, which Pelagius refers to as being “educated in evil”.
30
Sex after the Fall
Since the Fall, every act of sex is tainted with lust. Sex is infected with concupiscence, and so the results of sex, children, are also tainted. ‘. . . even infants, not personally in their own life . . . have all broken God’s covenant’.
31
God’s Grace
St. Augustine argued that God's grace allows us to overcome sin and achieve the greatest good.