Chapter 11 Flashcards
(46 cards)
prejudice
A negative prejudgment of
a group and its individual members.
- prejudices can be negative or positive
- prejudice is an attitude - feelings, inclinations to act, and beliefs
- people might dislike those who are different from themselves and behave toward them in a discriminatory manner, believing them to be ignorant and dangerous.
stereotypes
Beliefs about the personal attributes of a group of people. Stereotypes can be
overgeneralized, inaccurate, and
resistant to new information.
discrimination
Unjustifiable negative behaviour toward
a group or its members.
- prejudice is negative attitude, discrimination is negative behaviour
racism
(1) An individual’s prejudicial attitudes and discriminatory behaviour toward
people of a given race, or
(2) institutional practices (even if
not motivated by prejudice) that
subordinate people of a given race.
sexism
(1) An individual’s prejudicial
attitudes and discriminatory behaviour
toward people of a given sex, or
(2) institutional practices (even if
not motivated by prejudice) that
subordinate people of a given sex.
subtle racial prejudice
three in four people who take the Implicit Association Test (IAT) display an automatic tendency to associate White, more than Black, with favourable words (Banaji & Greenwald, 2013). Modern prejudice also appears subtly, in our preferences for what is familiar, similar, and comfortable (Dovidio et al., 1992; Esses et al., 1993a; Gaertner & Dovidio, 2005).
- employment discrimination
- favouritism - airbnb hosts, uber drivers are more likely to cancel if the passanger is black
LGBTQ prejudice
Community attitudes predict LGBT health. Communities where anti-gay prejudice is commonplace are communities with high rates of gay–lesbian suicide and cardiovascular death.
Between 2001 and 2005, 16 U.S. states banned same-sex marriage. In those states, gays and lesbians (but not heterosexuals) experienced a 37 percent increase in mood disorders, a 42 percent increase in alcohol use disorders, and a 248 percent
increase in general anxiety disorders (Hatzenbuehler, 2014).
- in the other states there was no increase
Social inequalities
Unequal status breeds prejudice
Theresa Vescio and her colleagues
(2005) tested that reasoning. They found that powerful men who stereotype their female subordinates give them plenty of praise but fewer resources, thus undermining their performance and allowing the men to maintain their power.
Peter Glick and Susan Fiske’s distinction between “hostile” and “benevolent” sexism extends to other prejudices (2001). We see other groups as competent or as likeable but not usually as both.
- We typically respect the competence of those high in status and like those who agreeably accept a lower status.
social dominance orientation
A motivation to have your own group
be dominant over other social groups.
- tend to view people in terms
of hierarchies
ethnocentric
Believing in the superiority of your own ethnic and cultural group and having a
corresponding disdain for all other
groups.
- These ethnocentric people shared certain tendencies: an intolerance for weakness, a punitive attitude, and a submissive respect for their group’s authorities, as reflected in their agreement with statements such as: “Obedience and respect for authority are the most important virtues children should learn.” Adorno and his colleagues (1950) surmised that these tendencies define a prejudice-prone authoritarian personality.
authoritarian personality
A personality that is disposed to
favour obedience to authority and
intolerance of outgroups and those
lower in status.
- Studies of authoritarian people’s early lives have revealed that, as children, they often face harsh discipline.
religion and prejudice
there is a correlation with religion and prejudice
- Consider those who benefit from social inequalities while avowing that “all are created equal.” They need to justify keeping things the way they are. And what could be a more powerful justification than to believe that God has ordained the existing social order?
For all sorts of cruel deeds, noted William James, “piety is the mask” (1902, p. 264).
(1) White church members express more racial prejudice than non-members
(2) those professing traditional or fundamentalist Christian beliefs express more prejudice than those professing more progressive beliefs
However:
- There might be no causal connection.
- Perhaps prejudice causes religion, such as by leading people to create religious ideas to support their prejudices.
- Perhaps religion causes prejudice, such as by leading people to believe that, because all individuals possess free will, impoverished minorities have themselves to blame for their status, and gays and lesbians choose their orientation.
if religion caused prejudice, then these wouldn’t be the case
- Faithful attenders are less prejudiced.
- Intrinsically religious are less prejudiced.
- Clergy are less prejudiced.
Conformity
Once established, prejudice is maintained largely by inertia. If prejudice is socially accepted, many people will follow the path of least resistance and conform to the fashion.
They will act not so much out of a need to hate as out of a need to be liked and accepted.
Institutional supports
Social institutions (schools, government, the media) may bolster prejudice through overt policies, such as segregation, or by passively reinforcing the status quo.
aggression and scapegoating
Social institutions (schools, government, the media) may bolster prejudice through overt policies, such as segregation, or by passively reinforcing the status quo.
realistic group conflict theory
The theory that prejudice arises
from competition between groups
for scarce resources.
social identity
The “we” aspect of our self-concept; the part of our answer to “Who am I?” that comes from our group memberships.
- categorisation
in-groups
“Us”: groups of people who share a sense of belonging, a feeling of common identity.
- identification - We associate ourselves with certain groups (our in-groups) and gain self-esteem by doing so.
out-groups
“Them”: groups that people perceive as distinctively different from or apart from their in-group.
- We compare: We contrast our groups with other groups (out-groups), with a
favourable bias toward our own groups.
in-group bias
The tendency to favour your own group.
- In-group bias expresses and supports a positive self-concept
- In-group bias feeds favouritism
Must in-group liking foster out-group disliking?
Experiments reveal both in-group liking and out-group disliking. Sometimes love and hate are opposite sides of the same coin. If you love the Toronto Blue Jays, you may hate the Detroit Tigers. Patriots’ love of tribe or country motivates their fighting to defend it against enemies.
- We also ascribe uniquely human emotions (love, hope, contempt, resentment) to in-group members and are more reluctant to see such human emotions in out-group members (Demoulin, Saroglou, & Van Pachterbeke, 2008; Leyens et al., 2003, 2007). There is a long history of denying human attributes to out-groups—a process called “infrahumanization.”
Need for status, self-regard, and belonging
Status is relative: To perceive ourselves as having status, we need people
below us. Thus one psychological benefit of prejudice, or of any status
system, is a feeling of superiority.
terror management
According to “terror management theory,” people’s self-protective emotional and cognitive responses (including adhering more strongly to their cultural worldviews and prejudices) when confronted with reminders of their mortality.
- They shield themselves from
the threat of their own death by derogating those whose challenges to their worldviews further arouse their anxiety.