Chapter 11 Race and Ethnicity Flashcards
(32 cards)
Minority group (subordinate group)
any group of people who are singled out from the others for differential and unequal treatment.
-a group of people who have less power than the dominant group.
dominant group
a group of people who have more power in a society than any of the subordinate groups.
racial group
biological differences between humans, defined as socially significant and presumed to divide the population into genetically distinct groups.
ethnic group
shared culture, which may include heritage, language, religion and more.
racial formation
a sociohistorical procession which racial categories are created, inhibited, transformed and destroyed.
stereotypes
oversimplied ideas about groups of people.
scapegoat theory
a theory that suggests that the dominant group will displace its unfocused aggression onto a subordinate group.
Five Characteristics of a minority group
- Unequal treatment and less power over their lives.
- distinguishing physical or cultural traits like skin color or language.
- involuntary membership in the group
- awareness of subordination
- high rate of in-group marriage
Race
Human Genome Project- concluded that race as we understand it (biological category) does not exist. All humans share the same basic genetic material, and physical manifestations such as skin color represent different combinations, in greater or lesser degrees, of the same shared genes. Venter, one of the project’s lead scientists, declared in his presentation of the HGP results that “the concept of race has no genetic or scientific basis”, and in a later interview, he said, “Race is a social concept, not a scientific one”.
Social construction of race
the school of thought that race is not biologically identifiable.
if we look cross-culturally - each society defines which difference are important while ignoring other characteristics that could serve as a basis for social differentiation.
examples of racial formation
- the creation of a reservation system for Native Americans in the late 1800s.
- “one-drop rule” if a person has even a single drop of “Black blood” - that is, if any of his or her ancestors, no matter how remote, were Black - society defined and viewed that person as Black, even if he or she appeared to be White.
prejudice
biased thought based on flawed assumptions about a group of people.
- it tends to perpetuate false definitions of individuals and groups.
- sometimes prejudice results from ethnocentrism.
- racism reinforces prejudice
- often leads to discrimination
ethnocentrism
the tendency to assume that one’s own cultural and way of life represent the norm or are superior to all others.
racism
a set of attitudes, beliefs, and practices that are used to justify the belief that one racial category is somehow superior or inferior to others.
institutional discrimination
the denial of opportunities and equal rights to individuals and groups that result from the normal operations of a society.
colorism
the belief that one type of skin tone is superior or inferior to another within a racial group.
discrimination
prejudiced action against a group of people
racial steering
the act of real estate agents directing prospective homeowners toward or away from certain neighborhoods based on their race.
White priviledge
the benefits people receive simply by being part of the dominant group.
hate-crime
(Hate Crime Statistics Act in 1990) - a criminal offense committed because of the offender’s bias against an individual based on race, gender, religion, ethnicity, national origin, or sexual orientation.
racial profiling
a form of discrimination, the use by law enforcement of race alone to determine whether to stop and detain someone.
affirmative action
refers to the positive efforts to recruit minority group members or women for jobs, promotions, and educational opportunity.
Institutional racism
Racism in social institutions
Functionalism perspective on race and ethnicity
- racial and ethnic inequalities must have served an important function in order to exist as long as they have. Nash (1964) focused his argument on the way racisms is function for the dominant group; justifies a racially unequal society.
- also,strengthens bonds between in-groups members through the ostracism of out-group members.