Culture bias Flashcards

1
Q

what is culture

A

Culture refers to the ideas, rules, customs, morals and social behaviour of a particular collection of people or society

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2
Q

what is Universality

A

Universality: The aim to develop theories that apply to all people and can therefore be generalised globally.

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3
Q

what is culture bias

A

The tendency to ignore cultural differences and judge all people in terms of your own cultural assumptions. This distorts or biases your judgement.
It can occur when researchers conduct research in their own culture and assume that their findings apply to those living in other cultures.

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4
Q

what is Ethnocentrism

A

Ethnocentrism: The assumption that one ethnic group is superior to another or all other ethnic groups. There is a tendency to view the beliefs, customs and behaviours of our own group as the ‘normal’, whereas those of other groups are ‘strange’, abnormal or deviant.
This may lead to prejudice and discrimination towards other cultures.

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5
Q

what is alpha bias

A

Alpha bias: This refers to theories that assume that there are real and enduring differences between cultural groups.
An example of alpha bias is the distinction often made between individualist and collectivist cultures (e.g. the US and Japan respectively).

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6
Q

Ethnocentrism can lead to alpha bias, because….

A

…one’s own culture is considered to be different and better and the consequence of this is that other cultures and their practices are devalued.
An example of this is individualist attitudes towards attachment where independence is valued and dependence is seen as undesirable. In collectivist cultures, dependence tends to be more highly valued.

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7
Q

However, assumptions of real differences (alpha bias) can lead psychologists to overlook universals.

A

For example, Margaret Mead conducted research in Papua New Guinea, where she initially concluded that there were significant gender differences due to culture (cultural determinism), but later recognised that there were universals (probably related to biology) – that the men in all cultures were more aggressive than the women.
She concluded that the degree to which these behaviours are expressed is relative to the particular culture (cultural relativism).

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8
Q

what is beta bias

A

Beta bias: This refers to theories that ignore or minimise cultural differences.
They do this by assuming that all people are the same and therefore it is reasonable to use the same theories/methods with all cultural groups, resulting in universal conclusions.

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9
Q

Ethnocentrism can lead to beta bias….

A

…if psychologists believe their world view is the only view.
One example of this is intelligence testing. Psychologists use IQ tests devised by Western psychologists to study intelligence in many different cultures. The psychologists assume that their view of intelligence applies to all cultures equally. The result is that, when such IQ tests are used on non-Western cultures, non-Western people may appear less intelligent.
Such tests are described as an ‘imposed etic’, where a research method or psychological test that is developed by one group is imposed on other groups of people, with the belief that perceptions, behaviours, etc. are shared by all cultural groups.

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10
Q

what is cultural relativism

A

Cultural Relativism: The belief that it is important to consider the behaviour of the individual within their culture before making a judgement. Context is vital.
Norms and values, as well as ethics and moral standards can only be meaningful and understood within specific social and cultural contexts.
Therefore, when psychologists study another culture, they need to try to understand how that particular culture sees the world.

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11
Q

Cultural bias can be dealt with by conducting studies with samples from different cultural groups.
However, this was not the situation at the end of the last century….

A

For example, in 1998, Smith and Bond surveyed research in one European textbook on social psychology. They found that 66% of the studies were American, 32% European and 2% came from the rest of the world.
Sears (1986) reported that 82% of research studies used undergraduates as the participants in psychology studies and 51% were psychology students. A more recent study (Henrich et al., 2010) found that 67% were American psychology students.
This suggests that a considerable amount of psychology is based on middle-class, academic, young Western adults, who are often male, representing specific cultural groups.
Findings are not only unrepresentative on a global scale, but also within Western culture.

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12
Q

Research has revealed that African-Caribbean immigrants are 7x more likely to be diagnosed with a mental illness.

A

Rack (1984) claims that African-Caribbeans in Britain are sometimes diagnosed as ‘mentally ill’ on the basis of behaviour which is perfectly normal in their subculture, and this is due to the ignorance of African-Caribbean subculture on the part of white psychiatrists.
To counter this, DSM-4 included in its appendix a list of 25 culture-bound syndromes – groups of symptoms classified as treatable illnesses in certain cultures that are not recognised as such in the West (e.g. Koro – the belief that the penis is retracting into the body - China)

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13
Q

Data from the US Army IQ test used just before WW1 led to enduring stereotypes concerning certain ethnic groups and their IQ.

A

The tests showed that African-Americans were at the bottom of the scale in terms of IQ, with the lowest mental age.
At worst, cultural bias in psychological research can perpetuate stereotypes, as well as leading to prejudice and discrimination.

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14
Q

One way to counter ethnocentrism in psychology is to encourage indigenous psychologies – the development of different groups of theories in different countries.

A

For example, Afrocentrism is a movement whose central proposition is that all black people have their roots in Africa and that psychological theories concerning such people must, therefore, be African-centred and must express African values.
Afrocentrism disputes the view that European values are universally appropriate descriptions of human behaviour that apply equally to Europeans and non-Europeans alike.
It suggests that the values and culture of Europeans at worst devalue non-European people, and at best are irrelevant to the life and culture of people of African descent.

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15
Q

‘Indigenous psychologies’ is an ‘emic’ approach

A

one which emphasises the uniqueness of every culture by focusing on culturally specific phenomena.
However, the problem with an emic approach is that the findings tend to be significant only to the understanding of behaviour within that culture i.e. the findings are difficult to generalise to other cultures.

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16
Q

On the other hand, an ‘etic’ approach seeks

A

universals of behaviour.
One way to achieve an ‘etic’ approach, while at the same time avoiding cultural bias, is to use indigenous researchers in each cultural setting.
This is what Buss et al. did in their classic study of mate preferences. Data was collected from people in 37 different cultures. In each cultural setting there were three local researchers – one translated the questionnaire from English into the native language, a second translated the answers back into English and the third one resolved any discrepancies.
The potential issue with this approach though is that there can be language/interpretation issues, in that some concepts may not directly translate.
Operationalisation of variables: the variables under review may not be experienced in the same way by all participants e.g. ‘aggression’ may give rise to quite different behaviours within an indigenous population than they would in the West.
Demand characteristics may be exaggerated when working with members of the local population, which may have an adverse effect on the validity of the research.

17
Q

Arguably, nowadays, psychologists are significantly more open-minded and well-travelled than 50 years ago,

A

which means that they have an increased understanding of other cultures, at both a personal and professional level.

18
Q

Academics hold international conferences where researchers from many different countries and cultures regularly meet to discuss and exchange ideas.

A

This should reduce ethnocentrism in psychology, enable an understanding of cultural relativism and mean that real differences are identified and valued.
Ultimately, a full understanding of human behaviour requires the study of both universals and variation among individuals and groups, with the best approach being one of cultural relativism.

19
Q

examples of culture bias in attachment topic

A

Ainsworth’s Strange Situation (1970) is an example of ethnocentrism (beta bias and an imposed etic), reflecting only the norms and values of American culture. Secure attachment was characterised by the infant showing separation distress. However, this led to misinterpretation of child-rearing practices in other countries which were seen to deviate from the American ‘norm’ e.g. German mothers were seen as cold and rejecting, rather than encouraging independence for their children.

20
Q

examples of culture bias in social influence topic

A

Research into conformity – we would expect members of individualist cultures to be less conformist because they are less oriented towards groups norms (alpha bias). Takano and Osaka (1999) reviewed 15 studies that compared the US and Japan in terms of individualism/collectivism. Surprisingly 14 of the 15 studies did not support the common view about differences in conformity.
This suggests that the individualism/collectivism dimension may not be a real distinction.

21
Q

examples of culture bias in psychopathology topic

A

Cultural relativism is often discussed in the context of defining mental disorder. For example, an individual could be considered abnormal according to the ‘Deviation from Social Norms’ definition if their behaviour is judged against the norms of a culture different to the one they have been raised in.
By assuming that the same rules apply universally (a beta bias), we may diagnose some people as mentally ill, but that diagnosis is relative to our culture, as syndromes are culturally driven.