[Daf 2] Wedding day, o'ness for delays, and in tenai of get Flashcards

1
Q

What are the two reasons for a betulah to get married on a Wednesday?

A
  1. Ta’anat betulim
  2. Shakdu

Ta’anat betulim b/c Beit Din sit on Thu (and Mon)

Ketubot 2a

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2
Q

From when is a husband obligated to provide food for his wife?

In normal circumstances

A

From the day of the wedding (=nissuin)

Ketubot 2a (implied)

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3
Q

If the husband delays the wedding (WITHOUT a good reason for it), does he have to provide food for his wife from the original day?

A

Yes

Ketubot 2a (quoting Mishna 57a: Higiya zman)

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4
Q

If the wedding got delayed for a GOOD reason (o’ness), does the husband have to provide food from the original date or the actual date of the wedding?

A
  1. R’ Achai: original date
  2. R’ Ashi: actual date

Ketubot 2b

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5
Q

Define “o’ness begittin”

A

It’s where the tenai (trigger) of a get is fulfilled, but only due to circumstanes beyond the person’s control (i.e. o’ness).

Ketubot 2b

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6
Q

What is the din: there IS or there is NOT o’ness be’gittin?

According to the gemara on 2b and 3a

A

The gemara presents both views in the name of Rava: EIN o’ness and YESH o’ness

Ketubot 2b-3a

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7
Q

What is the din: there IS or there is NOT o’ness be’gittin?

According to the Rambam (Mishne Torah)

A

EIN o’ness be’gittin

Hilchot Geirushin 9:8 (skip to Halacha 8)

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8
Q

What is the logic behind EIN o’ness be’gittin?

A

It’s Rava’s own sevara: because of tznu’ot and prutzot

Ketubot 2b-3a

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9
Q

Two explanations in the rishonim for YESH o’ness be’gittin are…

Per the Kovetz Shiurim

A
  • Ran: umdanah, as though he added to his tenai that “didn’t come back be’ratzon
  • Ra’ah: Be’oness makes it like the kiyum hatenai was not done by HIM, so therefore tenai is battel

Kovetz Shiurim, Keubot 1-5

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10
Q

Which passuk does Rashi bring to explain YESH o’ness?

A

“Ve’lanarah lo ta’aseh davar”

Ketubot 3a

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11
Q

On what day does a betulah get married?

A

Wednesday

Ketubot 2a (Mishna)

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12
Q

On what day does an almanah get married?

A

Thursday

Ketubot 2a (Mishna)

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13
Q

How does the Rambam define chuppa/nissuin?

Mention 3 components

A
  1. Brings her into his house
  2. Yichud
  3. Separates her for himself
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14
Q

Acc. to Rashi, what is the purpose of the man making the ta’anat betulim (Mishna 2a)?

A
  • Man going to Beit Din will generate a kol
  • And eidim may come, and testify about her adultery

Ketubot 2a; see Rashi on the Mishna

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15
Q

Acc. to Tosefot, what is the purpose of the man making the ta’anat betulim (Mishna 2a)?

A
  • In a case of one safek, she will be assur to him (eshet kohen, and pechuta mi’bat gimmel)
  • Other cases included b/c of Lo Plug

Acc. to Rabbeinu Tam

Ketubot 2a; see Tosefot on the Mishna

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16
Q

Why are we concerned in the Mishna (Ketubot 2a) about adultery, when usually we assume it is uncommon - “lo shkiach” (per Gittin 17a)?

Two answers from Tosefot

A
  1. Adultery itself is NOT uncommon; it’s only uncommon to be done with eidim + warning
  2. It IS uncommon, but even so, in the mishna we are trying to avoid a couple living together their whole lives in a state of issur.

Tosefot She’im haya lo, Ketubot 2a

17
Q

Believing the man’s ta’anat betulim, acc. to Tosefot, is based on which principle?

4 word phrase

A

Shavya anafshei chaticha de’issura

See Rashi 9a (dh Ne’eman le’osrah alav) for quotation of the phrase