Death Flashcards

1
Q

death

A

biologically: a physiological (and eventually taphonomic) process
socially and spiritually: an emergent phenomenon that requires witness and social consensus (biocultural concept)

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2
Q

Bigham

A

illustrates a purely biologic definition of death

  • there are inevitable conflicts between death, grief, and resource constraint
  • families who don’t accept brain death and insist on keeping on life support even after declared brain dead
  • her cases showed irreconcilable differences between physicians and family’s narratives led to arbitration
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3
Q

death by consensus

A

contemporary Canada: death can be declared if sufficient evidence, or indirect
- only people in power can declare someone socially dead
Contemporary Japan: death is a social event and requires social consensus

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4
Q

automaticity

A

the heart’s ability to beat outside the body for a number of hours

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5
Q

attitudes toward organ donation: western modernist:

A

death=irreverisble cessation of consciousness

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6
Q

cartesian dualism

A

once brain dead, body is disposible-organs can be removed

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7
Q

attitudes toward organ donation: Historical Christianity

A

intact body is needed for ressurection

- body is buried in solid ground

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8
Q

attitudes toward organ donation: orthodox Judaism

A

body must be buries ASAP, intact

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9
Q

attitudes toward organ donation: Japanese Shintoism

A

death defined by the cessation of heart activity (brain death is insufficient)
-death is agreed by social consensus and the soul must be given time to leave the body

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10
Q

attitudes toward organ donation: Taoism

A

the intact body is the resting place for the soul

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11
Q

Joan Cassel

A

attitudes toward death and dying vary among biomed practitioners
intensivists prioritized alleviating suffering
surgeons prioritized preserving life and were suspicious of intensivists who were too keen on palliative care

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12
Q

palliative care

A

comfort care in home, hospital, or hospice

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13
Q

DNR orders

A

DO NOT RESUSCITATE. signed with family

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14
Q

MAID

A

Medical Assistance in Dying

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15
Q

Margaret Lock

A

discovered that death in Japan doesnt just affect the dead

- social event that requires social consensus

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16
Q

Kleinman and Small

A

dying is a personal and social phenomenon, not just a biological process

17
Q

mortuary practice

A

the suite of cultural behaviours pertaining the caring for and disposing of the dead

18
Q

mortuary practices include:

A

preparing the body
methods of disposing of the body
symbolic and religious acts for doing these processes

19
Q

Nash

A

embalming and cremation

20
Q

return to the earth practices

A

Tibet: Sky burials: bodies are left in the open for scavengers
NW Coast: Box and Tree Burials: entuned in a wooden box and left to decay
at sea, sacred sites or rivers, in significant landscapes: cremation and scattering

21
Q

secondary burial: Wendat People

A

bundle burials and ossuaries

-body decays and bones are bundles up and sent to home or given secondary burial

22
Q

Toraja, Indonesia

A

the dead are cared for until family can hold funeral

23
Q

Mexico

A

dia de los Muertos

24
Q

Catholic tradition

A

blessing the dead

25
Contemporary Indigenous traditions
ancestors as present in the landscape
26
mortuary practices are symbolically and socially powerful acts that :
demonstrate respect to the dead build and reinforce the mourners' social capital affirm bonds among living community sites for constructing, reinforcing, and enforcing reputations and norms
27
Kathleen Adams
studied exotic mortuary practices among the Sa'da Toraja | - pornographies of the macabre
28
osteology
skeletal biology
29
the biological profile
``` approx. age and death sex at birth appearance (body size and proportions) personal history causes of death ```
30
forensic anthropology
assembling a profile from human remains
31
bioarchaeology
studies the effects of life upon the skeleton - disease/disability - growth and development - nutrition - habitual behaviour - embodiment: gender, class, ethnicity
32
mortuary archeology: the dead play a social role
the study of how we treat the dead - community cohesion - affiliation with place (cemetaries) - expression and enforcement of social norms
33
mortuary treatment
the physical context and associations of the dead and the attributes of their handling and presentation
34
mortuary treatment reflects and affirms:
respect and care construction of identity continuity through time place-making and collective memory
35
cosmology
conceptions of world organization, afterlife, relations with spiritual realm
36
Lothagam
geological formation, exposing red sediments going back to Milocene fossils everywhere no water or vegetation
37
Lothagam interpretation
pastoralist communities: they moved about but came together at death at significant places whole community buried together everyone had personalized gifts some people considered exceptional-but still buried at the same location