Death + the afterlife Flashcards
(23 cards)
What are the 3 sources of Christian theology
Evangelical protestant - revelation
Roman catholic - reason + revelation
Liberal protestant - reason
Teachings on the afterlife
Jesus speaks infrequently about heaven, a bit more about hell
More teachings about ‘the kingdom of god’
He says it is ‘present and among you’ but also as future and coming
Means rule or reign of god - could be interpreted as a place or state of being
Some early Christians therefore thought the kingdom / heaven would be imminently established on earth
Ambiguity in resurrection teachings
There was ambiguity concerning the Parousia - the second coming of Christ
Idea of 1 or 2 judgements
1 judgement - argues for 1 final judgement (parable of the sheep and the goats) where all humanity will be judged
2 judgements - at death each persons soul will experience a particular judgement leading to either purgatory, heaven or hell (rich man and Lazarus) - a final judgement at the end of all history when all people will be judged (parable of the sheep and the goats)
Heaven as physical
Physical resurrection contributes to the notion of heaven as a tangible destination
Medieval views portrayed heaven as a physical place beyond the stars
Modern challenges arise as perceptions of the universe change - science vs religion
Heaven as spiritual
Modern view sees heaven not as a physical location but as a spiritual relationship with the holy trinity in a ‘state of being’
Aquinas portrays the beatific vision as an intellectual closeness with god, challenging physical conceptions
Heaven as symbolic
DZ Phillips views religious concepts like heaven and hell as moral symbols rather than actual places
Eternal life becomes a symbol for the reality of goodness, assessing human life’s moral quality
God in this perspective symbolizes supreme moral power, shaping everyday behaviour
Key facts on purgatory
Comes from ‘to purge’ - cleanse or get rid of sins
Catholic teachings accept that even those who have faith commit sins
In this life cleansing of sin can be done through confession - purgatory offers a similar process for sins that weren’t confessed before death
Sometimes presented as a place of fire between heaven and hell (thought of as a cleansing fire)
John Calvin on purgatory
Purgatory is not a credible Christian belief - the bible only teaches about two eternal destinations
John Hick on purgatory
It makes sense that all go to purgatory on their way to heaven - no one is perfect, yet a loving God would want all people to be in heaven with him
Pope Francis on purgatory
Purgatory has a long tradition in the catholic church - it shows how people who die unforgiven can still end up in heaven with God
Old testament teachings on hell
Old testament talks about ‘sheol’ rather than hell
Psalm 9:17 - “the wicked shall return to sheol”
Sheol is a Hebrew term referring to the realm of the dead or afterlife
Sheol is sometimes depicted as a peaceful abode, but sometimes associated with punishment and torment
New testament teachings on hell
A more clearly defined understanding of hell emerges
Matthew 25:46 - “and these will go away into eternal punishment, but the righteous into eternal life”
What are the 3 theories about how hell should be understood
Eternal conscious torment - hell is a place of everlasting punishment and torment. Emphasises gods justice for punishing the bad and praising the good
Annihilationism - hell is the annihilation or destruction of the soul. The wicked will cease to exist or be completely destroyed rather than experiencing everlasting pain, emphasising gods mercy
Universalism - ultimately, all souls will be saved including those in hell. Emphasises gods infinite love and mercy.
Election
‘Choice’ - refers to those who have been chosen or called by god for eternal life
Predestinaition
The Christian teaching that god chooses and guides some people towards salvation
What are the 2 versions of election
Limited election
Unlimited election
Limited election
Salvation and reward of heaven in the afterlife is only for those whom god, out of his grace, chooses to be righteous
Unlimited election
The god of love calls all people to salvation and to achieve perfection; the promise of heaven in the afterlife is possible for all
Calvin vs Armenius
Calvin - God must limit his election as the bible shows not all people go to heaven
Arminius - Humans choose whether they want to be saved or not by accepting or rejecting the gift of salvation. Christ died on the cross for us so god has done all that is necessary to save everyone
How could universalism be made possible
The opportunity of a choice after death so everyone could freely choose heaven
A process of purgatory by which everyone could be cleansed of their sins and merit heaven
Hell being time limited so people can pay the punishment for their sins
Hick on the afterlife
Argues that the overwhelming emphasis of the new testament is reconciliation with god
The god whom Jesus preached is not the god of judgement and exclusion which hell requires
He questions the purpose of eternal punishment
Barth on the afterlife
Argues a simplistic understanding of election and predestination
It is not for humans to speculate on the mystery of salvation and the fate of individuals