Definitions 2 Flashcards

(64 cards)

1
Q

Cathrine of Siena origin:

A

an Italian mystic woman who wrote prophetic word about God. She was pretty but refused to get married because she just wanted to serve God but she also didn’t want to become a nun. She persuaded the pope to return to Rom but unfortunately he dies.

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2
Q

Mantellate

A

Widowed women devoted to charitable works, what Cathrine of Siena wanted to be but wasn’t allowed to become till later.

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3
Q

Cathrine of Siena what the soul is made of:

A

The soul is made in God’s image and likeness, giving her memory, understanding, and will. Understanding is moved by affection and it in turn nourishes affection. Affection is love’s hand. Remembrance makes the soul caring instead of indifferent, grateful instead of thankless. SO each power lends a hand to the other, thus nourishing the should in the life of grace. “The soul cannot live without love she always wants to love something because love is the stuff she is made of, and through love I created her”

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4
Q

Cathrine of Siena: Memory, Reason/will, and sensuality.

A

Memory Is holding knowledge of past experiences and reminds the soul of God’s truth.

Reason/Will is the direction toward or away from God. Pain is in the will if not aimed at God.

Sensuality: The base human carnal desire like emotions, hunger, desires.

Together they make up the human person’s experience and how they relate to God.

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5
Q

Two goals:

A

Vice and Virtue and both require perseverance through the 3 steps.

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6
Q

The Bridge of Christ three steps:

A

(purifying) 1 at the feet of Jesus: End of Vice: the soul removes itself from negative influence. It is here because it fears hell but doesn’t love Jesus in any way.

(mercenary) 2 Heart of Jesus: Love and virtue: The soul is filled with love and virtuous qualities but still is mixed with some selfish desires.

(perfect) 3 mouth of Jesus: Taste Peace: The soul experience inner peace and fulfillment and one with God. Jesus speaks truth to the soul and kisses it.

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7
Q

The bridge allegory

A

There is a bridge with thorns and a river and foolish people will try to swim to the river but die at the thorns on the shore the only way to get across is through the bridge of christ.

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8
Q

(Thomas Aquinas) Charity on the way:

A

love real love with god is growing as we progress through this life

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9
Q

(Thomas Aquinas) Charity of the homeland:

A

Heavenly love as we are now one with God.

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10
Q

The Will in Cathrine of Siena

A

The most seat of self your innermost soul.

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11
Q

Anchorites

A

what Julian of Norwich became. They built a small room to live out the rest of their lives in on the side of a church to completely devote their lives to God. They gave council through a small window

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12
Q

Boniventure is the contrast to

A

St. Dominic

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13
Q

St. Francis is the contrast to

A

Thomas Aquinas

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14
Q

The significance of seeing the 4 spiritual families (Thomas, Boni, Dom, and Fran) in paradise:

A

They influenced each other and in the canto are seen praising each other even though there is much strife about the religious ideas they crafted into the world. Dante is praising all of their perspectives equally as valid and influential.

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15
Q

Misere

A

Psalm 51 Indolent chant

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16
Q

Ante Purgatory

A

Waiting area for the first level of excommunicated who repented before dying. They must wait 30 times the length of their earthly stubbornness before starting purification.

The second level the late repentant who were lazy to repent till the very end of their lives

The third level of The died violently or suddenly but had turned to God

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17
Q

Terrace 1

A

Prideful are bent over carrying heavy stones that keeps them bowed towards the earth looking at marble graven images. They learn humility through the beatitude “blessed are the poor in spirit”

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18
Q

Terrace 2

A

Envious have their eyes sewn shut and they’re leaning on each other. They learn to be merciful

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19
Q

Terrace 3

A

Wrathful walk through thick smoke to learn gentleness “blessed are the peacemakers”

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20
Q

Terrace 4

A

Slothful run consistently to learn zeal for the spirit. They learn to be mournful to atone for the fact that they had no feeling towards their spirituality in their life.

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21
Q

Terrace 5

A

Avarice are lying face down to purge their greed “Blessed are those who hunger and thirst for righteousness”

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22
Q

Terrace 6

A

Gluttonous suffer extreme hunger and thirst. They are surrounded by luscious trees and water but cannot eat it to learn moderation. Their beatitude is “Blessed are those who are persecuted for righteousness’ sake”

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23
Q

Terrace 7

A

The lustful walk through walls of fire they learn “blessed are the pure in heart”

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24
Q

The summit of purgatory

A

The garden of eden is at the top its where the souls cleansed get ready to ascend heaven, and be lifted by a divine to reach it.

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25
Acedia
sadness or boredom toward spiritual joy what the slothful struggle with.
26
Terracing
A universal farming practice takes any slope and geographically allows for growth without erosion
27
Laudo
I praise in Latin
28
The eagle in Dante's Vision:
In Canto 9 Dante has a dream of an eagle that carries him into purgatory that reflects the story of Ganymede the young maiden who was taken to mount Olympus by zeus only in this situation is spiritual not sensual. It reflects being taken through the cleansing flames to ascend purgatory.
29
Corbels
Brackets that hold up a roof. A projecting piece of stone, wood, or brick that juts out from a wall and supports a structure above it, like a balcony, arch, beam, or roof.
30
Humus
latin for earth or ground
31
Ineffable
too great, beautiful, powerful, or sacred to be expressed in words.
32
Ego
Means I in latin
33
Heaven's rankings
1 contemplatives 2 just rulers 3 warriors 4 theologians
34
1 sphere
The moon: those who were inconsistent/broke vows, associated virtue was faith.
35
2 sphere
Mercury: Ambitious (souls who did good for fame), associated virtue was hope
36
3 sphere
Venus: the lovers those who loved passionately their associated virtue was love (aka charity)
37
4 sphere
The sun: theologians and wise souls their associated virtue was prudence
38
5 sphere
warriors for the faith (crusaders and those who died for faith) their virtue was fortitude
39
6 sphere
Jupiter is the just rulers and kings. Associated virtue is justice
40
7 sphere
Saturn the contemplative monks their virtue is temperance
41
8 sphere
Fixed stars of ancient constellations. The faithful are here and they glow brighter than the stars. Here Dante sees Christ in blazing light, as well as the Virgin Mary being crowned by angels in an ecstatic vision.
42
9 sphere
premium mobile: the prime mover full of angles and pure movers of the heavens
43
10 sphere AKA highest heaven
The Empyrean: beyond physical space and time a realm of pure light and divine presence, the home of the blessed souls the beatific vision (final union with God) happens here.
44
Diligite iustitiam, qui iudicatis terram"
is Latin for “Love justice, you who judge the earth” In Paradiso, this phrase appears in Canto XVIII, in the Sphere of Jupiter (the 6th Heaven), where the souls of just rulers reside
45
Benignity
kindness, gentleness, or graciousness — especially when shown generously and without expecting anything in return.
46
Divine Showing
How Julian connects with God through her humility. God showed her 16 visions and through her sick illness she asks God to show her Christ's passion.
47
What does Lewde mean to Julian
It means uneducated.
47
Julian of Norwich: 3 wounds given to her:
Contrition, compassion, and longing. Are all part of the soul’s journey to God.
48
Contrition
is deep, sincere sorrow for one's sins — not out of fear of punishment, but because sin separates us from God’s love. Julian sees sin as real, but always within the greater context of God’s mercy. She believes that even the pain of regret can be a gift, because it draws the soul back to God.
49
Compassion
Julian often speaks of compassion as a Christ-like virtue — especially since Christ shared in all human suffering. To be compassionate is to join in the pain of others — not just to pity, but to suffer with. She even suggests that God Himself feels compassion for our suffering, showing divine empathy and solidarity.
50
Longing
Longing, for Julian, is a kind of spiritual ache — the desire to be close to God, especially when He seems distant. This also applies to longing for healing, peace, or understanding in the midst of pain.
51
Stylites
Stood on a roman pedestal and stayed up there till they died to meditate on God.
52
Natural essence Julian Norwich
How we were made as a child of God that is everlasting and unchanging we have being because he is being
53
Sensory Being Julian Norwich
Physical being and senses and body
54
How does Julian see God and Christ
God as Lord (dominus) and Christ as caring Mother who lets you fall but still loves you either way
55
The 7 physical ailments if Julian
Extreme bodily weakness Julian describes herself as fading rapidly, too weak to move or speak. Loss of physical sensation She says she could no longer feel anything — her body was numb and unresponsive. Fading vision / sight failure She could no longer see the people around her — her eyesight dimmed, which she saw as a sign that death was near. Shortness of breath / labored breathing She describes her breathing as shallow and slow, barely alive. Chest tightness or heart strain She writes of the pain in her chest, possibly referring to the sense of heartache or even physical heart failure. Paralysis or loss of movement Her limbs stopped working, and she lay still, like someone already dead. Final death-like stillness Her body grew cold, and her caretakers assumed she had died — this was the point at which her visions began.
56
Rhyme Royal
ABAB BCC
57
Pandar/Pandarus
Giving someone something they want aka a pimp
58
Gifts of Fortune according to Lady Philosophy
Wealth, power, high office/ honor, fame, pleasure, self sufficiency
59
Higherarchy of knowing things according to Boethius
sense, imagine, reason, divine knowing
60
What is Chaucer doing to Aristotles "man is a rational animal"
Test driving it in the principles of human nature.
61
When Chaucer uses “fredom,” he doesn’t mean political freedom
he means noble character, especially in how someone loves, gives, or behaves generously.
62
Julian's vision of the cross:
sensory, bodily, and spiritual interpretation of Christ’s crucifixion Julian’s visions are vividly sensory — she doesn’t just imagine the crucifixion; she experiences it with intense detail. Julian emphasizes Christ’s bodily suffering not just to shock, but to show the depth of divine love. Julian interprets the crucifixion as the ultimate act of love, not wrath. The cross becomes not just a place of death but a symbol of union, joy, and salvation.
63
The 4 stars in purgatory represent:
4 cardinal virtues: Prudence, Justice, Fortitude, and temperance